The Fallacy of Absolute Free Speech

You would have to be living under a log in the forest or in some remote backwater of the world to not know anything about the current conversations concerning free speech. This issue has gained momentum with the Tech Giants releasing their hounds of “fact checking” upon people’s posts. This fact checking is seen as censorship; censorship is viewed as wrong; the antidote promulgated is free speech – the inalienable right of every human to express their opinion without repercussion.

What do we make of such conversations, particularly from a Christian perspective?

This question is relevant. I have had debates on Social Media over this topic. Other Christians I have listened to hint at the fact that the absolutist position on free speech is necessary for the Church to be able to evangelise. Along with this, the question of censorship is raised and it is always viewed negatively.

So, what should be the Christian’s view on this free speech phenomenon?

Well, it is my contention that we should have no part of it. It is an evil to be shunned. It is anti-God. It is unBiblical. It destroys, it does not build. It is one more of those wolves in sheep’s clothing that will lead to the gates of Hell and not to the arms of God.

To say such things, I will immediately be labelled as the right-wing, fascist, red-neck. After all, such a position runs counter to the impetus of the modern-day culture and to those providing the catalyst for that movement. Herein, though, should be our first hint that something is wrong. Labelling language is universally condemned, is it not? One cannot pigeon-hole another. That is a supposed absolute of modern debates. Well, yes, maybe – unless, of course, you dare expose the erroneous aspects of the philosophy and actions of those pushing the current bandwagons-of-change. At that point, there is no amnesty, rather pigeon-holing, defamation, and a no-holds-barred approach are demanded. As stated, this should be our first hint that something is wrong. When those doing the demanding cannot and will not live by their own mantras, alarm bells should ring.

The real challenge is where to begin in critiquing this error. It has become so pervasive that no one questions the legitimacy of the statements anymore. Thus, as a Christian, I find once more that the only place to start is with God and the attributes of His being.

In the beginning, God spoke. In speaking, God created the world. In creating the world, God imposed His order upon that world. For the good order of its inhabitants, God revealed His Law and his standards so that Man could and would live in fellowship with God and each other. Man rebelled against God, which brought about a state of war. On one side, God and is people. On the other side, Satan and his people.

At this point, two divergent views come to the fore. Those standing with God, proclaim what God has revealed. These proclamations touch every area of life, but they always begin with God’s absolute sovereignty and His inalienable right as Creator to be Lord of His creation. The others, following Satan, have two primary lines of thought. The first, is a subtle suggestion, as Satan did in the Garden, “Did God really say?” and thereby questions not only God’s right to speak and reveal, but the very veracity of these actions. The second line amounts to much the same thing, but this is the ramped-up-on-steroids version. Here, the reality of God is vehemently denied and, therefore, those who speak on God’s behalf are ostracised as “loons”, “myth hunters”, “remnants of a bygone era” or, as we see at present, ‘those who are so dangerous that they must be silenced’—yes, all in a climate of “free speech” and “tolerance”!

With this said, let us look at the current debate and draws some lines from what we have said above to the things being pronounced in the free speech debate today.

Firstly, and this will seem bizarre to some, we need to look at the conjoined topics of definitions and the authority by which those definitions are made and on which they stand. I have started with some definitions and a basic summary of my worldview. This is the worldview, the interpretive paradigm for looking at and making sense of reality, that God has revealed in Scripture. This is where I stand, and I can do no other. Yet, as my summary shows, there are those who oppose. There are those who question not only God’s right to speak, but His right to exist.

Thus, and this is very important, the Bible states that God alone, as King and Creator, has the right and authority to define, to name, to delineate, to demarcate, to delimit, and to determine, and so forth, as He sees fit. As an example, God determined to make Man in His image. This Man, He did make in his Image. God named him Adam. God defined Man as head of creation and different from the animals. God also made another Man, thus God delineated between male Man and female Man. On brining female Man to male Man, Adam was given the privilege of naming his wife and he named her Eve. He had the right as head to use a derived authority to do so. However, God placed a demarcation on Adam. Adam never was God. He had a derived authority that was rightly his to use, but it was never an absolute authority by which he could challenge God or determine his own norms for living.

No doubt this may seem a bit heavy to some, but the salient points are these: A. Words have meanings and definitions – despite the airy-fairy world of the nondescript being forced upon us – and that for any conversation, act of speech, to happen, clear definitions must be present; B. Acts of speech require a degree or an element of authority for them to be credible. This authority can be innate or derived, but it must be present.

If we look at the current statements regarding free speech, we will see that, for the most part, there is a lack of specific definition and there is a lack of genuine authority. For example, when someone flies the free speech flag today, are they arguing for a person’s right to speak or to say or both? This is a vital question. To speak, looks at a person’s right to engage their mouth. To say, focuses upon the content flowing from the mouth.

Let us look at a real-life example of the conundrums. To do this, I would like to look at a small portion of a video posted on Facebook by Marcus Somerville 05/03/21. Marcus is the moderator of the Paul Murray Supporters Group, which, I will clarify as Marcus does, has nothing to do with Paul Murray the television presenter.

On the above date, Marcus posted a video in response to some clamour on the site. In that video, he gave a brief outline as to the purpose of the group.[1] He noted that PMSG concerned itself as a “Conservative Movement” with “Conservative Concepts”. It was a platform for Conservatives / Libertarians / Patriots who want to get together and have free speech.” He went on to outline his concerns that some were “being attacked for sharing their views.” He then stated that, “I am a free speech absolutist. I believe in everyone’s right to speak their minds without fear or favour.” He added, “You might think they’re and idiot. You may think they’re a moron—maybe they are!—but that does not give you the right to silence them.” At this point, the discussion turned to laud the internet as the ‘best idea for destroying bad ideas’ because all the relevant information for decision making was out there on the Net.

The first thing to note is the declaration. On what basis is one a ‘free speech absolutist’. The above text gives a definition, but the aspect of authority is never addressed, it is merely assumed. It is at this point that we encounter the first deviation from the Christian worldview outlined above. God is no longer the one true source of authority, no, this now belongs to fallen, autonomous Man for he has stolen the King’s crown or so he thinks. Autonomous man, as an individual, now has the self-appointed right to make any proclamations he so wishes, on any topic he wishes, for whatever purpose he so wishes, and any such proclamations are non-contradictable.

Second, ‘everyone has the right to speak their minds – now addressing content – without fear or favour.’ This content, too, is above contradiction and judgement, even above mere assessment! Again, this attacks the Christian worldview. God defines. That is His right and His alone. God defines truth, for God is Truth. God defines ethics and seeks from Man a moral life; one judged to be so by God’s Law. Is it then acceptable that a person can speak falsely without being held to account? If this speaking without consequence is indeed correct, how then do we have defamation cases, as just one example?

Thirdly, one of my favourites – which has been raised several times – “You might think they’re an idiot / moron; maybe they are!” Please grasp this point. Here, one posits, straight faced and without a single guffaw, that not only perceived idiots and morons, but actual, bona fide idiots and morons, have the right to hold the public’s ear without any consequence. Seriously? Unless I have utterly lost the plot, the terms idiot and moron are pejoratives, speaking of those whose ideas may not necessarily be in the public’s interest, yet we will let them speak!

It is at this point that we must see the utter nonsense of this unfettered free speech bandwagon. We have, here, a relatively smart man espousing the fact that idiots have the right to be heard in the public square. However, he is not alone. Arguments of a similar vein have come forth from other social commentators and it beggars belief!

The irony here is that we have people in the public square complaining about the happenings in society and how certain forces seem to be at work for the deconstruction of our society and our way of life; yet these same people are defending the rights of idiots and morons to be heard, read ‘sow their destructive ideologies.’ If this were all, it would be beyond the pale, but … these people then engage on social media sites with the idiots and take part, not in edifying conversation, but slanging matches. You see, in this scheme there is no truth, there is not an arbiter of truth, the whole argument is about Humanism – the right of one man to espouse whatsoever he will. In this system, words, speech, conversation, edification, enlightenment, truth, justice, education and more, give way to an argument that is really about nothing more than someone’s right to exercise their pterygoid and digastric muscles. Content and definition are gone. Authority means nothing. It is, therefore, when all is said and done, the simple right of the individual to flap his or her gums for which we are arguing.

This point must be understood. When this current argument is couched in these terms, it is nothing less than a pernicious evil that will lead to destruction. How so? Well, the best answer that can be given comes in the form of a question: Is all speech truth, edifying, wise, and correct? In other words, looking at our world and all the hurt, mayhem, and disfunction that is present, we must ask, ‘What role has evil speech played in bringing about these current circumstances?”

At this point, we are back to worldviews. Having denied absolute truth in our culture we have begun spreading poison under the guise of free speech. This poison seems liberating to many because it ostensibly empowers them to raise their voice and be heard in the big, wide world. Yet, this often leads to more poison being spread, and before too long, that big, wide world outside begins to wither and die.

Think here, for analogous purposes only, of how Hitler made the nation feel important by putting people into a uniform. As a more relevant example, we may think of the French Revolution and how the term “Citizen” was used to bring about a similar feeling of importance.[2] In the same way, Social Media has made people feel important. People feel that their voice can be heard and is heard and from that fact alone they derive some sense of worth; but it is all smoke and mirrors. To exercise one’s pterygoid and digastric muscles does not give a person worth; it does not legitimise their position; it does not give them a true standing of importance; it does not give them respect; and it most certainly does not give them meaning.

As stated, the oxymoronic status that is evidenced in this free speech debate is bewildering. People are arguing for everyone’s right to say what they want, then scrambling about in a vain attempt to undo the mess caused by those very words. The absurdity can be seen in this illustration: Society allows a certain proportion of the populace to light fires on hot, wind days, precisely so that the rest of society can run around attempting to put out the spot fires before they become uncontrollable and burn down everything that those people hold dear.

This is the sad reality that must eventuate when absolutes are denied and rejected. Instead of unity, we have disunity. Instead of building, we tear down. Instead of safety, we expose to danger. Instead of understanding, we have confusion. Instead of peace, we have chaos. Instead of life, we become lovers of death. Instead of prosperity, we have want. Instead of friendship, we have hatred—and a house divided can never stand.

If you are confused by my point, ask yourself these questions: What does it mean to tell a lie? What does it mean to deceive? What does it mean to defame someone? What does it mean if something or someone is false? How does one commit perjury? What does it mean to prevaricate? What is mendacity? Maybe, we need to make the language more colloquial. What is a Porky, a Whooper, a Fib? What is implied when one ‘fudges the facts’, gives someone a ‘bum steer’ or ‘yanks someone’s chain’?

All these terms, well most, are used by our society on a regular basis and they have to do with a blatant untruth or the manipulating of truth. Let me now ask, “How many of you take joy from being deceived or being on the receiving end of a lie?” Scene. Mother ringing father while dad is at work. “Oh darling, please pick up a new toy for Johnny on your way home. I caught him telling his first lie today. Isn’t it wonderful! I know, I should have waited till you got home, but I just could not contain my excitement.” Yeah, right! So not happening. Yet, in this fool’s paradise of Modernism, we deny truth so that people can lie to us and deceive us.

Back to worldviews. This country was never truly a Christian country, but there is no doubt that this country was founded upon certain Christian principles. Those principle gave us meaning, purpose, and cohesion. Prime among those beliefs were the existence of the God of the Bible, truth, justice, and punishment. If you do not like these terms, substitute right and wrong. We knew that there was truth. We knew that there were errors, lies, and falsehoods. We knew that avoiding lies and deceit were good things. We knew that telling the truth, despite some consequences, was always the right and noble thing to do.

Fast forward. We have now jettisoned God. Absolutes do not exist. There is no definition of right or wrong, good or evil, apart from what the State tells you—but that is another article! In fact, you cannot even use the terms “good” and “evil” anymore, because that might impinge upon someone’s individual choices, robbing them of personal peace, and making that one feel poorly about their choice. In this environment, we are back to ‘gum flapping’ for gum flapping’s sake. Words and content do not matter. The consequence of those words is downplayed. All that matters now is that we, too, get our ten seconds of fame by being able to respond on Social Media with derogatory terms, diatribe, and vitriol. There are no cogent arguments, precisely because truth and knowledge have been murdered.

In contrast to this “Land of Confusion”, as Phil Collins put it, we have the Biblical statements. It may surprise some Christians, and non-Christians alike, to realise just how much the Bible has to say about speech and especially the tongue.

Let us start with the Ten Commandments. Most Christians will hold to the fact that these Commandments are still binding upon men. Others, who have only a tacit allegiance to Christianity, will also recognise some authority here. Would it surprise you then to realise that two of these Commandments deal with speech?

Commandment 3: You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.[3]

Commandment 9: You shall not bear false witness against your neighbor.[4]

Both these Commandments are in fact saying much the same thing. The main difference is in the object of the command – Commandment three focuses on God; Commandment nine on man. Both are saying that empty and vain speech, derogatory speech, defamatory speech, and outright lies are evils that are condemned. Now, please understand this point. Many think that to take God’s name in vain is simply to use His name when one, say, hits their thumb with a hammer or when Jesus is invoked in a moment of rage. However, this is an overly simplistic approach to the matter at hand. Vain speech and blasphemy may include those aspects, but they reach farther and deeper. These terms really mean to speak lies about or concerning the being that is the object of your speech. Thus, to misrepresent God or man on any matter means that you have breached these laws. The bearing of “false witness” also carries with it the connotation of deliberately trying to sabotage a person’s life or property by deceit.

If you are reading this as a Christian who believes the Ten Commandments, can you really subscribe to an absolutist position on free speech? If God has said that you do not speak lies regarding His nature and being or that of your fellow man, how then would you justify a position on free speech that not only allows false witness, but encourages it?

Let us now consider some wisdom from the Book of Proverbs:

A worthless person, a wicked man, is the one who walks with a false mouth.[5]

Put away from you a deceitful mouth and put devious lips far from you.[6]

For the lips of an adulteress drip honey and smoother than oil is her speech.[7]

The lips of the righteous bring forth what is acceptable, but the mouth of the wicked, what is perverted.[8]

Lying lips are an abomination to the Lord, but those who deal faithfully are His delight.[9]

There are six things which the Lord hates, yes, seven which are an abomination to Him: Haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that run rapidly to evil, a false witness who utters lies, and one who spreads strife among brothers.[10]

The tongue of the wise makes knowledge acceptable, but the mouth of fools spouts folly.[11]

One from Ecclesiastes:

Words from the mouth of a wise man are gracious, while the lips of a fool consume him; the beginning of his talking is folly, and the end of it is wicked madness. Yet the fool multiplies words. No man knows what will happen, and who can tell him what will come after him?[12]

One from the Prophet Isaiah:

For a fool speaks nonsense, and his heart inclines toward wickedness, to practice ungodliness and to speak error against the Lord, to keep the hungry person unsatisfied and to withhold drink from the thirsty. As for a rogue, his weapons are evil; he devises wicked schemes to destroy the afflicted with slander, even though the needy one speaks what is right.[13]

When these texts are analysed, it can be clearly seen that Scripture draws a clear line of demarcation, one which touches not only the speech, but the speaker. There are the wicked, the fool, the rogue, and the adulteress. Together they speak smooth words that are folly, madness, wickedness, deceitful, and devious.

Again, the challenge is put forth. If you believe yourself to be a Christian who reverences the Bible as truth, how do you reconcile these truths with the idea that anyone can grab a microphone and enter the public square? Even if you are not a Christian, there must be a tacit acknowledgement of the Scripture’s truth on these points, namely that there are those who speak both foolishly and foolishness. In which case, the question still stands: “Do you want foolish people filling the airwaves?” Even in the quote from PMSG there is reference to morons and idiots. Do we want such ones giving counsel to the naïve in the public square or anywhere for that matter?

Recognising that there are some within the sphere of Christianity who think more highly of the New Testament, let us look there, too, for guidance:

And I say to you, that every careless word that men shall speak, they shall render account for it in the day of judgment. For by your words you shall be justified, and by your words you shall be condemned.[14]

But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.[15]

Let no unwholesome (rotten, worthless) word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear.[16]

Let not many of you become teachers, my brethren, knowing that as such we shall incur a stricter judgment. … So also the tongue is a small part of the body, and yet it boasts of great things. Behold, how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. For every species of beasts and birds, of reptiles and creatures of the sea, is tamed, and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison.[17]

With this survey complete, we are able to see that the Bible speaks with one accord – there is such a thing as evil, worthless, and destructive speech and we are warned, nay, commanded to have nothing to do with it.

Of interest is James’ warning that not many should become teachers. Granted, this is, in the first instance, spoken to the Church, but it has wider application. The teacher as the speaker is warned not to be one who spreads untruths. To inculcate a generation with errant words and ideas is extremely dangerous – it is the spark that starts a bushfire. Combine this with Jesus’ words and we have two warnings about being held to account for careless words and for teaching with worthless words. I will leave you to make application to the idea of free speech as it is peddled today.

Before concluding, something needs to be said concerning the topic of Censorship.

With the absolutist free speech position being pushed in our society, it has become equally important to slam the idea of censorship. Censorship is an evil. Censorship is the immediate enemy of free speech. No society can be truly free, if censorship is in play; and to make the point, countries like China are highlighted.

So, let us navigate our way gently through this sensitive topic. These combined topics must be one of the biggest loads of bull fibs ever dumped on our society. They are nothing less than an extravagant lie, dressed in fancy garb, so as to fool the onlooker. As with most of these issues, the populace is caught in the emotion of the moment and never takes pause to ask questions or to break the idea down to it base concepts.

Let me ask you this: Is it an absolute evil to guard something that is precious? Should, say, a Dutch Master be hung on a lamp post in the rain so that the clamouring hordes of one age might catch a glimpse before it is irreparably damaged or should it be hung in a guarded space so that generations might gaze upon and appreciate the vista?

The more relevant question, “Have you ever drawn a line of demarcation, physically or verbally, in order to protect the vulnerable?”

The point here is very, very simple. Censorship, in its etymology, really denotes the quality of assessing the worth of something and making a decision as to whether it promotes good or not. It does not mean, as so many take it to mean, oppression. As a parent, did you allow your children to drink roundup, down a bottle of aspirin, or attempt to cure their constipation with a good-sized helping of draino? Methinks not. In such situations, you used your knowledge to make the wise choice and, in essence, became a censor to you child. Did you let your child play with fire, hot stoves, or poisonous reptiles? Same answer. Every time you interjected your will and knowledge into such situations, you were acting as a censor. You were guilty of the high crime of censorship or so the moderns would have you believe. What you actually did was protect and enrich both your life and the life of your child. You turned the young and naïve away from harm, pain, suffering, and, yes, even death. Not such a bad thing, methinks!

At this point, we are back to that clash of worldviews. Since the Sixties, Humanism has been on the rise. This is the idea that God is dead or, if He is not dead, He created a closed system and has no personal interaction with His creation. On this basis, Man and his reason become god; these standards become the measure of all things. In this view, Man is unaffected in any way by sin or any concept approximating sin. Man is mature. Therefore, he is able to make correct choices in the moral realm. He can function in an unbiased way. He does not require, in anyway, an external source to guide or guard.[18]

The end of this philosophy is the rampant and indulgent individualism that we see around us today. It culminates in the demand for ultimate freedom for the individual. Society falls from view. Each man becomes king over his little kingdom, the individual life. Concomitant are demands for individual expression; the supremacy of personal choice; ironically, the demand for society to recognise, uphold, and abide by my personal choice[19]; the death of truth as individual opinion must now hold sway; the denial of censorship as the opining individual can never be wrong; and the list could continue.

Over and against this chaotic and anarchistic worldview, we have the Biblical worldview outlined above. God’s worldview says that there are evil speeches and there are naïve people, the combination of which can, and often does, end in disaster. Therefore, I am to be my brother’s keeper. I will not speak evil in his presence nor allow him to hear evil. That is my duty before God as a godly censor. This is not oppression. It is not infantile. It is not treating my brother as a child. It is keeping him safe in a world where there are dangers and pitfalls, many of which he may not be aware. Equally, putting any hint of arrogance to bed, he does exactly the same for me!

We have mentioned worldviews throughout, precisely because they are the nub of the matter. If you listen to the Devil, you will deny God, absolutes, and the idea of man as deficient in any way. Putting this worldview to the test, particularly if you have walked this earth for more than a couple of decades, ask yourself the simple question: “Is life better now”? An honest appraisal must answer, No! Has the Social Media phenomenon of everybody shouting into a microphone brought us to utopia or the edge of the dystopian zombie apocalypse? Is our society or country unified, expectant, prosperous or are we rent, downcast, bankrupt – and I do not just mean fiscally.

We once had a way of life, given to us by God, in which we recognised the dangers and pitfalls that are extant in the world. We were willing to build little fences in order to keep people safe. We did not want people to suffer, as per our analogies above, so we built those little fences; we shepherded, guarded, guided, and we worked hard to keep people from danger – yes, even the dangerous ideas. We did this because God revealed His truth to us in Jesus Christ. We learned to be servants, one of the other, and we benefitted in kind—I cannot be happy if my brother suffers. We learned from the Bible sayings like: Do unto others as you would have done to you.

This is Biblical censorship. It is a censorship that recognises good and evil. It seeks to honour God and protect man. However, we need to recognise another totalitarian type of censorship, one that is prevalent today, but which is largely unrecognised. This censorship, which we shall label ‘suppression’ has no aim other than to silence. It is not interested in debate. It is not interested in truth. It is not interested in absolutes. No, this suppression creates silence amidst the clamouring hordes. “Hang on” you say. “How can there be silence and clamouring hordes?” Good question. First, the clamouring hordes are encouraged, e.g., ten seconds of fame on Facetube or Twittergram. Everyone becomes used to having a voice, but, subtly, certain messages are given more volume, so as to persuade the naïve and garner support. Then comes the silencing. Those not “getting with the programme” are turned down until they are turned off.

We noted at the outset the silencing by the Tech Giants. It has recently been revealed that one such company has a policy to deny the reality of your situation based on the promotion of its ideals. A simple illustration. You take a photo of your fleet of fishing boats. This company thinks fishing is environmentally questionable, so your photo is put in the rubbish bin. Maybe, you just have a fleet of ships, but this company’s ideal is air travel. Your photo is shredded. Your reality does not gel with their ideals, so you are silenced. Another example was the suspending of an account belonging to someone who did some research on voter fraud during the last US election. This person simply sent individuals to photograph the addresses of people who had voted. Many were vacant lots. For putting this information in the public domain, the account was suspended. This is tyranny and silencing. It is not true censorship.

Yet, these Tech Giants are not the only ones guilty of this. Our Governments are becoming more and more tyrannical with their use of suppression. In what is truly a cruel irony, we have people and governments extolling the virtues of free speech, yet at the same time demanding or implementing wide ranging measures for the suppression of speech.

As an unhappy Victorian, let me give some examples from my home State. The Andrew’s government introduced laws on religious vilification, supposedly assuring that I could never be vilified for believing what I do. It then introduced certain things on homosexuality, which run counter to my Christian belief. Now, we have certain conversion laws that make it illegal for me to explain my beliefs on certain topics, even if I am asked by someone for such an explanation. Suppression to silence![20]

This oxymoronic state exists precisely because God is denied. If there are no absolutes, then there can only be the arbitrary. If the arbitrary holds sway, then so does rampant individualism and fickle governmental policy – until the two collide. When this is the status quo, anarchy must be the outcome. When anarchy is present, society, however that is to be understood, will only be ordered by forceful, tyrannical suppression. In short, some man or government will play god; they will appoint themselves as the determiner of truth, right and wrong, good and evil – all the while denying these very points.

Before concluding, just a few words on Marcus’ statement that the internet is a great place for exposing lies. Again, I would have to respectfully disagree.

Once again, the presupposition of such a statement seems to be that men are willing to think critically about any given issue. This has not been my experience at all. Most people do not think deeply. As we have noted above, we do have the naïve in our society and these do not always show a propensity toward deeper learning. Moreover, the internet is full of lies and deceit. Take as an example two recent instances. One post was in regard to a speech given by Bill Gates to a class of 6th graders or some such. It may have some good points, but the common consensus is that Bill Gates never gave such a speech. Another recent example is of a quote by Cicero. This quote speaks against the enemy within and points out the dangers of the traitor. It is very apt for our day and makes a sound point. However, research suggests that it came from a fictional novel (A Pillar of Iron) based around Cicero and was written by Taylor Caldwell.

These are just everyday examples of the cut and paste methodology that so many people use today. Scan the Net. See something you like. Cut, paste, post, without ever stopping to see whether it is in fact true. Of course, if Bill Gates or Cicero said it, it must be true! Equally, no one is going to plagiarise and then falsify by adding someone else’s name, just to gain more traction, are they? I mean, the Net is above such things. It is a bastion of truth. Just like Leonard said so sarcastically to Penny, “Right, it’s not like they let anyone have a website!”

As a Christian, I can equally point to many web entries on Christian history and doctrine that do not represent the historic, orthodox position of Christianity.

No, the Net is not a bastion of truth and integrity. Just like every other tool man has created, it will be used according to one’s worldview and the ethics determined thereby. It will serve God or it will oppose God. It will speak truth or it will lie.

One last word. It is worth noting that Free Speech, like many other things, is a perversion of Christian truth. The Reformation sought to correct many errors that had come to the Church and World. Central to the Reformation was the fact that God’s Word is not only truth, but it is absolute authority. Consequently, the Reformation gave us the concept that one man armed with God’s Word could ably stand against the fifty-one percent.

In short, as we see today, the vote of fifty-one percent in our modern democracies does not always work for the benefit of a nation. Fifty-one percent are not always right. The governments elected by the fifty-one percent do commit evil and they do act foolishly. Consequently, the Reformation posited that one man armed with God’s truth could stand against the fifty-one percent. Indeed, such a man is under an obligation to stand for the truth and, therefore, has the right to speak out—not on his own authority, but on God’s, not with words and concepts of his own making, but with God’s. Authority to speak and God honouring content is the essence of speech that is truly free.

Conclusion:

The modern infatuation with free speech and the opposition to true censorship only serves to prove two things: 1. The enemy has done an exceptional job with its smoke screen; 2. How the mighty have fallen.

Saying that you are a conservative and then saying in the same breath that you are a free speech absolutist just points up the confusion that reigns in our current day. All roads do not lead to Rome, just as all roads do not lead to freedom, peace, and prosperity. The pathway of absolute free speech is a path that will lead only to destruction. If you want proof, turn on your television, look out your front door, or look at the discussions (please read “rant-fests”) on social media.

Absolute free speech is a pernicious evil and it is time that we were awakened to that fact.

The Lord Almighty warned Man to be vigilant at all levels of society, “lest there shall be among you a root bearing poisonous fruit and wormwood.”[21] This free speech absolutist position is a poisonous root. The carnage caused by the consumption of its deadly fruit is on display for any with a discerning eye.

Lastly, we would do well to remember that, Biblically speaking, speech is rarely free. In fact, errant speech, in particular, is said to come at a great cost – it can cost reputations, it can cost lives, and, yes, it can cost you a positive eternity.

FOOTNOTES:

[1] Now, I wish to be clear here. Although I disagree with Marcus, I have not singled him out for attention because he is worse than others or any such thing. It just so happened that, as this article was bouncing around inside my head and the opportunity to begin writing was presented, this video came into my ken. Equally, when extrapolations are made from these statements, it does not mean that Marcus would subscribe, necessarily, to every option.

[2] In fact, when you listen to the free speech absolutists, you would think that they are reading straight from the Declaration of the Rights of Man and of the Citizen. In that document, free speech is espoused with very few limitations. Yet, the French Revolution ended in a bloody mess because it was never underpinned by God’s absolutes—but I digress.

[3] Ex 20:7.

[4] Ex 20:16.

[5] Pr 6:12. Literally, with crookedness of mouth. Emphasis added.

[6] Pr 4:24.

[7] Pr 5:3.

[8] Pr 10:32.

[9] Pr 12:22.

[10] Pr 6:16–19. One can legitimately infer that the ‘spreading of strife’ may well employ tongue and speech.

[11] Pr 15:2.

[12] Ec 10:12–14.

[13] Is 32:6–7. Note, here, how slander is used as a tool against the one who speaks truth. Have you seen any instances of this during Covid, for example?

[14] Mt 12:36–37.

[15] Col 3:8. Interestingly, the Greek term behind the word ‘slander’ is the same word from which we derive our word ‘blasphemy’.

[16] Eph 4:29.

[17] Jas 3:1–3:12. Edited.

[18] As an illustration of this point, think of our television ratings system. The Mature rating is at the extreme end. Porn, nudity, gambling, occult, drugs  etc etc are allowable under this label. In short, the Mature are the ones who fill their eyes and minds from the toilet bowl of entertainment. Biblically, the Mature would be the one who knows that this is excrement and would turn himself and his neighbour away from this poison.

[19] So, for example, in Australia that means that society would have to uphold and abide by 20 Million plus opinions and somehow work through all the resulting conflicts. You can imagine what a nightmare that would be! No imagination necessary – You are living it in stereo baby!

[20] The true evil in this legislation is that it was premised upon a lie simply to legitimise governmental suppression. Once more, we are back to the topic of speaking evil.

[21] Deuteronomy 29:18.

Infused with PC, Not JC!

To measure anything correctly, we must have the appropriate instrument and the appropriate standard. As a simple example, a portly gentleman can put his mind at ease by standing beside an obese person, whereas, to stand beside a wiry / thin person would cause the opposite reaction.

The same requirement for an accurate standard of measurement needs to be applied to the Church today. It is easy for individual congregations and denominations to find false measuring rods. We can attach ourselves to some mega-church that has the latest and greatest version of church-growth-philosophy and convince ourselves that such size means that ‘God is truly with us.’ Conversely, we can attach ourselves to some small, struggling congregation and content ourselves that all our problems stem, not from disobedience, but from the fact that we, alone, are that small, faithful remnant always to be persecuted.

Similarly, we can look at the lack of impact that the Church is having, especially in the West, upon our societies and culture. We can blame governmental interference. We can point our fingers at the so-called militant left. We can complain that the local paper will not run our pieces. We might even complain that God has not given us enough young folk to successfully complete our planned leaflet drop. All this, however, is simply illustrative of the fact that the Church has adopted the wrong standard of measurement.

The Church has one singular standard of measurement and that is God.[1] Explained more fully, it is God’s morality revealed in His Law[2] and ultimately in His Son, Jesus Christ.[3] We can distil this just a little more by saying that God’s morality revealed in His Law and in Jesus demarcates that which is pleasing to God and that which is not – life v death, obedience v disobedience; blessable v condemnable; His presence v His absence.

Now, most orthodox Christians reading this are not going to have their heads explode. Indeed, even some at the more Liberal end of the scale, who still acknowledge Scripture, will at least give a little nod. So, what is the problem? Well, the problem, in a nutshell, is the issue of theory versus practice. That which is outlined above is truth and it is the theory on which we should work as the Church. However, in practice, it is not.

The Church’s guilt lies in Her breaking one very pertinent and serious commandment – something which should never be is! – and that commandment is found in both Deuteronomy and Revelation:

You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you.

I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God shall add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life and from the holy city, which are written in this book.[4]

Both texts are extremely specific in their warnings, but, sadly, the true fear and reverence for God and His standards are largely missing from the Church; thus omission and substitution become very real options. When we adopt the practice of omission and substitution, rather than submission and obedience, we place ourselves in a very precarious position. We turn from the path of life to one of death. We begin to subtly deny doctrine, which, by its very nature, becomes a subtle denial of God and the attributes of His Being.

In our day, the perceived problem is that the Church is infused with PC and not JC. Jesus Christ came to do the will of the Father, despite the great personal cost to Himself. Pain, suffering, and alienation were His because He loved His Father and was committed to obedience and the actions required by obedience:

“For I have come down from heaven, not to do My own will, but the will of Him who sent Me;[5]

“My food is to do the will of Him who sent Me, and to accomplish His work.[6]

“Father, if Thou art willing, remove this cup from Me; yet not My will, but Thine be done.”[7]

This meant that Jesus was willing to affirm God’s morality as it is expressed in God’s Law and demonstrated in His own life, no matter what the consequences. Are we as equally committed to this process? No! We have moved from JC to PC. We have allowed our culture, sinful and rebellious, to lay out a charter before the Church in which this evil World demands that its sensitivities, ideals, and agendas be respected, at all costs. Disappointingly, and to the detriment of the Many, the Church has largely laid her signature to this charter.

Here, three experiences will be relayed and the ramifications of each explained:

  1. Preaching Evangelism and only Evangelism:

When it comes to this fist topic, many may ask as to the nature of the problem. Is not evangelism Biblical? Well, yes, it is Biblical, but it is still a problem. Heresy!! “How can something that is Biblical be wrong?!” Very easily. Above we quoted texts that warned about adding to or taking away from Scripture. Well, in the same vein, underemphasising or overemphasising something can be wrong. Grace is a Biblical doctrine, but this writer often speaks of the “heresy of grace” precisely because it is overemphasised to the point where antinomianism and blatant disobedience are excused under the guise of ‘grace’.

Thus, in recent years, there has been a real trend to use almost every sermon as a goad to guilt Christians into the streets to evangelise. All sorts of things are laid out before the Christian to send them on one of these all-expenses-paid guilt trips. Yet, despite decades of emphasis upon evangelism; courses on evangelism; 12 foolproof techniques to evangelism; car-boot sale evangelism; puppet-show evangelism; not to mention the probable millions invested in and spent on evangelism, the Church is not prospering. Numbers dwindle. New converts are rarely seen. Why? Precisely because of the emphasis upon evangelism.[8]

Confused? Do not be so. You see, through various Biblical texts, the Church of older ages came to speak concerning “whole counsel of God”. This is what preachers should be preaching – the whole counsel of God and nothing less. This means that everything God has revealed should be fodder for the preacher. Not so anymore. Through being enamoured with PC and not JC, we have now subscribed to the “hole counsel of God”. The term sounds remarkably similar, but this new version leads to a completely different place.

The “hole counsel” is exactly what it says: It leaves big holes in God’s counsel! These holes are left when the PC fanatics take their scalpels to God’s counsel in the like of a surgeon cutting out cankers. Let us be clear. There are no cankers in the whole counsel of God, yet those infused with PC rather than JC perceive that there are cankers. Consequently, they excise this bit and that bit and then vainly try and make it look more appropriate with some ill-fitting and hastily applied patches, hurriedly sewn into place.

To some, this might just seem like just a piece of wild poetry that may sound pleasing, but which lacks substance. Fair enough. Let us then look at some practical examples.

1. When the Westminster Divines wrote their catechism, their first question was: What is man’s chief and highest end? They answered that it was “to glorify God and fully to enjoy Him forever.” This quote accurately reflects what Scripture teaches. God should be, indeed, must be, First! Yet, what we find in the preachers infused with PC is a subtle shift away from God being first. Their priority becomes sinful man and his desires.

We see this, for example in our worship services. Worship should be God-centred. We come to show the worth of God. Worship, by definition, is, therefore, for those who know God through Christ and wish, as a consequence, to express that worth. Not so, to the PC brigade. We want to welcome rebellious sinners (the unsaved) into our midst. We do not wish to offend them, so we will make some changes to accommodate them in the hope that we do not offend them. In this instant, our gaze is no longer firmly fixed on God and what He says is appropriate for and in worship, but we have turned to the rebel to ask for his opinion. Whether we go any further than this is irrelevant. Our eye is taken off God. We have, in essence, committed idolatry, because we have allowed something else other than the dictates of God to influence or decision making.

2. Following this turning from God to the sinner, it is inevitable that the Church will no longer stay true to the Doctrines that God has declared. When we seek to court the rebel, we will, of necessity, not wish to offend them. After all, they will not stay long in our midst if their conscience, lifestyle, and thought patterns are constantly assailed.

Thus, it all starts with a toning down. We may start with the Doctrine of Sin. The Bible says sin is “lawlessness”.[9] Oh, but we cannot tell the rebel that he is the living equivalent of the despotic bad guy in the old Western. So, we tone it down. Sin is … feelings of self-doubt; feelings of inadequacy; a failure to love oneself appropriately, and so on. Having first toned things down, it then becomes requisite to be vague and nonspecific. Having changed the definition of sin, then we must deal in turn with the doctrines of Hell and Salvation, which both the impinge upon the Person and Work of Jesus the Christ.

Jesus came to save us because of sin – a state of being that places us in opposition to God and thereby unable to ever enjoy His presence because, as a sinner, we now hate everything concerning God. The unsaved go to Hell as punishment for their rebellion. To be saved, one must be washed in the blood of Christ to once more be in a position of desiring and enjoying God’s presence. Hmmm, but we have just made sin a subjective, emotional-come-mental state that has nothing to do with transgressing God’s Law. Which means, God is not really going to send someone to eternal punishment because of self-doubt. What then of Jesus? If sin is redefined, Hell lessened or eradicated, what role does Jesus play. We do not really need a Saviour in that big sense, because … you know, umm, sin is a bad feeling, so now Jesus is nothing more than a cosmic psychologist whose always open?!?

Of equal importance, at this juncture, is the whole question of the applicability of God’s Law. Through the influence of PC, God’s Law has, in the main, been pushed off stage and hidden from sight. Why? Precisely because the ultimate aim of PC is at odds with the aim of JC. Just as in the ‘evolution v Creation’ debate, here too, there is no common ground between PC and JC; yet there are Christians and others that are trying to yoke these concepts together. However, to do so means the eradication of the point of conflict, which, in this instance, is God’s Law.

As we saw above, Jesus came to save the sinner as he is defined Biblically – a transgressor of God’s Law. This means that the sinner must pay the debt for his infraction of the Law. It means that if he cannot, someone else must or the sinner will be justly condemned. Enter Jesus! He alone has the credit, through a life of obedience, to offer Himself in the stead of the debtor. This is restitution or propitiation that is in accord with God’s Law. But wait … There is more!

Interestingly, in the PC universe there is a great emphasis upon evangelism. Yet, as we noted, it is often ineffectual. Why? Precisely because of its meddling with and downplaying of God’s Law. The Law of God defines sin. The Law of God outlines the remedy for sin. So far so good. Yet, what is missing today is the third part: God’s Law is the only thing that shows the rebellious sinner how destitute he is in the sight of God and thereby magnifies Jesus the Christ as the only One through Whom he can have peace with God. Consider these words:

Therefore, the Law has become our tutor to lead us to Christ, that we may be justified by faith.[10]

Now we know that whatever the Law says, it speaks to those who are under the Law, that every mouth may be closed, and all the world may become accountable to God; because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.[11]

Paul’s version, the version of a man enamoured with JC and not PC, is vastly different to that of the moderns. Paul did not consider God’s Law to be passé, a mere relic of the past that belonged to some angry, lightning-bolt throwing god. No, Paul understood it to be essential to his Gospel, for it was the very thing that showed the sinner his need, magnified Jesus as the sinners only hope, and as the means through which the Holy Spirit works to draw men to Christ.

The Apostle’s theory of salvation was wholly Biblical and focussed rightly on God’s Law – the sinner is so because he transgressed the Law; his restitution is outlined in the Law; being a sinner he thinks he is alright until he is confronted with God’s Law, which, like a huge mirror, shows him warts and all; thus, the sinner is shown that Jesus and his cross are the only means of salvation.

Compare this with the evangelism of PC: The Law is passe, it is now about grace; they don’t want to offend the sinner otherwise he may stop listening, so they push Law and doctrine aside; they preach Jesus as Saviour, but will not dangle the sinner over the precipice to gaze into the pit of Hell, so what is it exactly that Jesus saves from and why is He necessary?

Evangelism apart from the Law of God is an exercise in Humanistic psychology and amounts to little more than making people feel good about themselves while they stand in the mud and mire. It does not bring change; indeed, it cannot bring change precisely because it does not magnify Christ. The man who feels content or is made to feel content with himself whilst in the mud and mire, will never cry out or experience the wonder of the Psalmist: The Lord, He heard my Cry! The Lord, He lifted me out of the miry pit. The Lord, He gave me a firm place to stand. The Lord, He set me upon the Rock, which is Jesus the Christ. The Lord, He put a song of worshipful praise in my mouth.

3. For this third point, we will do an about face. If the preachers are predominantly preaching on evangelism, their preaching always heading in one direction, especially a direction akin to that outlined above, let us pause and ask, “What, then, are they not preaching?” If the whole counsel of God becomes the “hole” counsel, if pursuing the evangelistic mantra means changing doctrine, lessening consequence, and becoming vague on specifics, we must confront an equally grave consequence, namely, the man of God is never equipped for his task here on earth.

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work.[12] This is a well-known text. It is often used as proof text for the doctrine of the Inspiration of Scripture. However, to focus on that point is really to miss the point of the point. Scripture is inspired; it is God-breathed. Therefore, it is able to fulfil the purpose for which it has been given, viz, that God’s people are equipped and perfectly fitted for the work in which they are called to engage.

The simple question, then, is, ‘How is the man of God made adequate, if he is never exposed to the whole counsel of God?’

Let your light shine before men in such a way that they may see your good works and glorify your Father who is in heaven.[13] Another well-known text. Jesus lays this command at our feet as He concludes His discourse on the essential nature of the Christian as salt and light. Note well, please, that verse fifteen emphatically makes the point that lights are not lit to be placed under an up-turned bucket. No, they are placed high, in the open, so that the light reaches to the furthest possible extent.

Applying this text, we are once more faced with the fact that the Christian must be obviously different from the man of the World. The Christian must possess personal holiness. He must be righteous and upright. He must be Christlike. Not in some metaphorical or spiritualised manner, but in heart and reality. The very cruel irony of the evangelism bandwagon is seen right here. Earlier, the point was made to the effect that we see little fruit from evangelism today precisely because of the overemphasis on evangelism. This may have confused some. However, it is really very simple. One of the key ingredients to true Biblical evangelism has always been the quality of the lives lived by the Christian.

Peter speaks of giving a reason for the hope that is in you “to anyone who asks.” Why would anyone ask about that hope if your life is hopeless? If the victory of Christ Jesus is not evident; if light is not your nature; if you are a decaying and not preserving (salt); if you are unequipped, because you have not been corrected and trained so as to be perfectly adequate, why would anyone come and ask about the quality of your life that is so patently absent? Peter’s challenge begins with these words: Sanctify – set apart – Christ as Lord in your hearts! These words naturally lead to the discovery of another eroded doctrine, thanks to PC, and that is the Doctrine of Sanctification – our being set apart wholly unto God for His work, His purposes, and His glory.

With the erosion of sanctification and the lowering of the spiritual bar, it is often very hard to distinguish Christian from non-Christian. As the Church has become infused with PC and not JC, we see the impact more and more. Christians are no longer victorious over the World; they are conquered by the world. They are weighed down with worry, they have the same hang-ups as their neighbours, they take the same anti-depressants, they attend the same psychologists, and even the moral codes, that once marked the Church as different, no longer stand. As a boy, divorce, marital unfaithfulness, domestic violence, and apostasy were rarely heard of in the Church. Now, one does not need to look too far to uncover any of these vices.

Jesus said to Peter: “Tend My lambs” and “Shepherd My sheep.” [14]

Jesus, speaking through Paul, gave us this insight: And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fulness of Christ. [15]

Please note the emphasis upon Christ’s people. They are to be tended, shepherded, and equipped for the work of service. Please also note the emphasis upon maturity and how that maturity culminates in Jesus the Christ. This means teaching men how to be good heads of households, good husbands, and good fathers. It means teaching women the art of submission and true beauty in their roles as wives, mothers, and fellow heirs of the Kingdom. It means teaching on what makes a good employee, citizen, and societal participant. It means teaching and training God’s people how to glorify God even in the most mundane of circumstances.  It means teaching them how to apply God’s morality every day. None of these things can be attained through PC. They can only be attained in and through JC.

When the preacher becomes enamoured with the modern evangelistic bandwagon, and other non-Biblical bandwagons beside, people suffer. The rebel suffers because he never hears what he needs to hear in order to convict him of his sin and lead him to repentance in Jesus Christ. PC cannot do this. JC can and does. The Christians suffer because they are no longer conformed to JC,[16] finding in Him light and life, victory and purpose; rather they are given PC, where they are erroneously taught that being helpless, victimised, weighed down, and burdened will give them a place of commonality with the rebel and therefore an opportunity to evangelise. Sadly, the PC scenario is akin to two drug addicts lying in a filthy room, both shooting up, one enjoying it, the other speaking about the virtues of being clean, but with no credibility to his words precisely because his situation is no different.

  1. Disunity and denouncing Brothers:

The second experience involves the ‘Israel Falou’ saga. This topic has been tackled elsewhere, thus, for this article focus will fall upon the current disunity in the Church that is associate with PC and not JC.

The Sunday following Israel Falou’s publication of a Biblical text on social media, we went to church. The sermon that day focussed upon this publication and the subsequent furore. Many things were said in a vain attempt to sound orthodox, but all this unravelled when the preacher basically stated that ‘Israel Falou had brought the name of Jesus Christ into disrepute’.[17]

If this is indeed a fact, then, logically, every time a preacher preaches a text that confronts both sin and sinner, he too would be lowering Christ’s name. Yet, (puzzled expression) isn’t the preacher meant to confront the sinner with the truth of Who Jesus Christ truly is and why He alone can reconcile unto God? Is he not meant, in all things, to present truth and reality?

Therefore, the question must be asked, ‘What was the preacher’s real beef with Falou’s comments?’

Sad to say, the answer boiled down, mostly, to another modern error, “Its not what he said, it’s how he said it!” This saying has become more popular over the last couple of decades and it too must be denounced as a pernicious evil. Inherent in this saying is the idea that truth can be dismissed if the hearer does not appreciate the tone in which something is said. Thus, the veracity of the statement and the statements message become secondary to the terms in which it is couched.

Off course, we must not be unnecessarily belligerent when delivering the message of Scripture. We are told, are we not, to speak the truth in love. Yet, it is precisely at this point that we encounter the dilemma. If we truly love, we will speak the message that needs to be heard and that message is the truth as God has revealed it. We can turn this 180 degrees. We receive the message from Jesus and because we love Him, we will speak that message as it was given, without alteration. In both these instances, love and the message go hand in hand. This is Biblical. This fulfils the two great Commandments. Loving God and neighbour, we speak what is required of us by God and that which will benefit our neighbour because it is God’s Word – the Word that saves and edifies.

Here, we must also underscore the fact that Bible’s emphasis in speaking and preaching falls upon the attitude of the speaker and not the hearer. The Bible is abundantly clear that fallen and rebellious man does not seek reconciliation with God. In fact, the rebel’s hearing of God’s Word is akin to a vampire being flung into the midday sun or Gollum being tied with an Elvish rope – “It burns us!” In such situations, the rebel hearing God’s truth will, unless there is a work of grace by the Holy Spirit, recoil from that word and protest vehemently at the sound in his ears. This is the case. This was the case. This will ever be the case.[18]

Please, you are implored, understand this point well! The sinner’s reaction to the Gospel – the Whole Counsel of God – can never be the measure of success or the reason for changing either the presentation of or the Gospel itself. Never!

Enter the gospel infused with PC. Here, as we noted above, the gaze has left the Holy Father and now rests upon the sinner. With this change of focus comes an unbiblical emphasis, viz, the sinner’s reaction must be considered. We want the sinner to listen to the message, so we encourage his feedback so that we can tweak and modify, discard and rearrange, all in the vain hope that the message may get through, not because of the power of the Holy Spirit, but because of our craft as men.

Let us use some picture language. How do we allow a vampire to walk unharmed in the streets? There are only two ways. He must walk in darkness (the cover of night) or we must blot out the sun, both of which amount to the same thing. Similarly, Gollum cannot abide the Elvish rope because the natures of each are incompatible one with the other. So, too, the Gospel will never sit aright in the sinner’s ear. The nature of each is incompatible one with the other. Hence, the sinner must, by the power of the Holy Spirit, have his inherent, sinful nature changed. Consequently, the reviling’s of the sinner should never be considered a just cause to edit or modify the Gospel – indeed there never is a just reason for such an act. We are forbidden to add to or take from God’s Word. Paul tells us that even if an angel brings us another Gospel, that one is to be accursed.[19] Why then would be undertake such an evil task to satisfy the burning ears of a sinner? Yet, undertake, they do, and in so doing the PCites rend the body of Christ and nullify the Chief means of grace – the preaching of a full and unfettered Gospel.

As the illustration of the Israel Falou saga shows, this preacher was willing to take his stand against a fellow Christian who was proclaiming God’s Word because he believed that his efforts at effective evangelism would now be hampered by such negative press. This preacher was concerned that his efforts at bridge building would now collapse because Israel Falou took a public stand on a supposedly sensitive topic. This affront to PC could not go unchallenged. Armed with his diatribe and not the Word of God, this preacher ascended his pulpit and essentially shamed a brother in Christ because he had the courage to stand up and stand upon God’s Word.

Such actions are infused with PC not JC. They smack of the pride of man and of ego, not of the humility that Christ expects of His own. These actions tear at Christ’s church; they rend the body, and they sow discord. Denounce a man if he is a heretic, by all means, but denounce a brother for stating what the Bible says! Alas, how the mighty have fallen.

  1. Preaching the Text – Kind of, maybe?

This last example comes from the Seminary classroom, the Homiletics class to be precise. Students are paired. One student picks a text to be preached, the other has the responsibility of preaching that text. Camped out by two students, it was fascinating to listen to their discussion. Student A put forward one of his favourite texts. It was a Psalm, a good Psalm, a well know Psalm. What was of interest was Student B’s response. Recollecting the events as accurately as possible due to the passage of time, Student B first recoiled. Then there was a subtle hint that maybe Student A should pick a different text. Then came the stronger offer, “Maybe something from the New Testament.” The onlooker’s spidey-senses tingled. The mind began to question, “Why this hesitation?” The answer that came to mind immediately was PC not JC.

Student B pushed back a little more, but, thankfully, Student A stuck to his guns. After all, this was a text that he chose because it meant a lot to him personally. Now for the test, the actual preaching. Would it deal with the text and fill it with JC or would the PC infiltrate so that the audience would witness some fast and furious footwork of the type that would make Fred Astaire proud.

The text? Psalm 139. Please feel free to read it now:

O Lord, Thou hast searched me and known me. Thou dost know when I sit down and when I rise up; Thou dost understand my thought from afar. Thou dost scrutinize my path and my lying down, and art intimately acquainted with all my ways. Even before there is a word on my tongue, Behold, O Lord, Thou dost know it all. Thou hast enclosed me behind and before, and laid Thy hand upon me. Such knowledge is too wonderful for me; It is too high, I cannot attain to it. Where can I go from Thy Spirit? Or where can I flee from Thy presence? If I ascend to heaven, Thou art there; If I make my bed in Sheol, behold, Thou art there. If I take the wings of the dawn, If I dwell in the remotest part of the sea, even there Thy hand will lead me, And Thy right hand will lay hold of me. If I say, “Surely the darkness will overwhelm me, And the light around me will be night,” Even the darkness is not dark to Thee, And the night is as bright as the day. Darkness and light are alike to Thee. For Thou didst form my inward parts; Thou didst weave me in my mother’s womb. I will give thanks to Thee, for I am fearfully and wonderfully made; Wonderful are Thy works, and my soul knows it very well. My frame was not hidden from Thee, When I was made in secret, And skillfully wrought in the depths of the earth. Thine eyes have seen my unformed substance; And in Thy book they were all written, the days that were ordained for me, when as yet there was not one of them. How precious also are Thy thoughts to me, O God! How vast is the sum of them! If I should count them, they would outnumber the sand. When I awake, I am still with Thee. O that Thou wouldst slay the wicked, O God; Depart from me, therefore, men of bloodshed. For they speak against Thee wickedly, And Thine enemies take Thy name in vain. Do I not hate those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost hatred; They have become my enemies. Search me, O God, and know my heart; Try me and know my anxious thoughts; And see if there be any hurtful way in me, and lead me in the everlasting way.[20]

Reading the Psalm may even be a litmus test for the reader. Did you find the Psalm encouraging or were there some … ‘Oh, what is that theological term? Oh, yes!’ … icky bits?

This is a good Psalm, indeed a great Psalm. Student A does well to treasure this Psalm for the comfort, hope, and guidance that it brings to him. Indeed, it can be said with confidence that Student A treasures this Psalm precisely because he is full of and enamoured with JC. This, however, cannot be truly said of Student B. What became evident through this activity within the homiletics class was the fact that PC had begun to take a place in Student B’s heart.

The evidence for this conclusion was partly presented in his opening statements to Student A when he wanted to change the text to a New Testament text. The second, but more conclusive evidence, was found in the sermon itself. Student B preached all the way through the text, verse by verse, until he came to these verses: Do I not hate those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost hatred; They have become my enemies. At this point, no words were offered that might have explained the text; nor was any help given to the listener in the form of an interpretive key. There was not even an acknowledgement that, as a student, the understanding of this part of the text eluded him. No, these words simply sailed through the Bermuda Triangle of PC and vanished form the text.

Is this assessment harsh? No! As with all these movements there are discernible patterns. We noted earlier how PC turns one’s eyes from our holy God and refocuses them on rebellious men. We noted how Doctrine must be altered, modified, toned down, and reinterpreted. Along with this comes a preference for the New Testament. Why? Because Jesus is there? Maybe? Predominantly, however, the desire for the New Testament, we fear, is less motivated by the presence of Jesus and more by the absence of strong language, such as that found in Psalm 139.

PC tells us that the Old Testament is full of violence, hate, and darkness, whereas the New Testament is tolerance, love, and light. When your mantra is ‘evangelism and only evangelism’, then tolerance, love, and light, trump the mislabelled violence, hate, and darkness.

Proof of this can be found in the Israel Falou saga, mentioned above. The man quoted an exclusive New Testament text and was howled down by those from without and within the Church. It was the New Testament that was quoted, but it did not measure up to the tolerance, love, and light scenario, so the messenger had to be shot—some of those involved in the denouncing from within the church still have enough orthodoxy not to denounce the text of Scripture, but they do not want anyone pointing out that their PC emperor is not wearing any clothes.

Here, in essence, is the problem with PC. Before it modified any of the Doctrines mentioned in this article, it had already made some significant modifications to the Biblical Doctrines regarding fallen man and God Himself.

The first rejection was the Bible’s description of fallen man as being dead in trespass and sin and under the condemnation of God. It was decided that such a description was hardly appealing. Extremely hard to hold a conversation of the “How to win friends and influence people” type, when your description of them makes the despotic bad guy in the Western look good.

The second rejection or modification courtesy of the PCites was to arrange an ‘image consultant’ for God. He needed some help in trying to portray a better image to the wider reading public. Thus, the anger issues, the lightning bolts, the ‘I hate …!’ comments, the ‘My people disappoint Me!’ remarks, and the thing with all the rules— ‘What’s that about?’— all had to go. Of course, there is nothing new here. Marcion took a pair of scissors to his Bible; Declared the God of the Old Testament to be a sort of tribal deity with anger management issues; and proclaimed Jesus to be sent from a different “god”, the Father. The New Testament was considered to be under the influence of the Jewish god, hence the scissors. Paul was the only true apostle of Jesus, but even his works were not spared the scissors. The only real difference, thanks to the PC brigade, is that we are no longer allowed to call people heretics—the appellation that was correctly applied to Marcion.

Now, please understand, Student B may not raise his right hand and swear to all these points. Most do not and will not. Nonetheless, the evidence suggests that there has already been a subtle shift in his thinking. Logically, if the Holy Spirit does not convict him of this shift, then his future ministry is, more than likely, to be tainted by this movement. It may begin with omitting a few lines from a text here and there, but gradually, a few lines will become whole texts, then complete topics and before long the whole counsel is nothing but the hole counsel.[21]

By contrast, Student A is far more assured because his stand is infused with JC. He understands, truly, that love to God comes before love to any other.[22] That is precisely why he finds no trouble with hating God’s enemies. The true believer in Jesus Christ will hate what God hates and love what God loves. The fact that Student A, along with the Psalmist, declare hatred for God’s enemies is nothing less than an absolute declaration of their love for God. The PCites cannot see past the word “hate” to grasp and understand that what is on display in this text is actually an unequivocal chorus of love. Do we not gather in worship and sing the words of Psalm 1: How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the law of the Lord, And in His law he meditates day and night.[23]

One cannot love God whilst batting for the other team. One cannot truly love God whilst espousing the playbook of the other team. No. Love to God is singular. The command is to love God with all your heart, mind, and strength. Thankfully, men like Student A understand that point, precisely because they are infused with JC and not PC. A man and his God; loved and loving; known intimately by his God, warts and all, and loved. Searched and found wanting, yet loved. A man. Yes, just a man, but a man who loves God absolutely. A redeemed man, acknowledging all his faults, with but one prayer on His lips – Father make me more like Jesus! This man knows His God encompasses him. This man knows that his God is everywhere. This man knows that should his foot slip, all he will know are the everlasting arms around and about. This man knows that God knit him in the womb. This man knows that before his eyes ever opened, he was loved absolutely by his God. Therefore, this man, Student A and those of his ilk, will absolutely hate what God hates and they will do so because they are filled with the Spirit of JC, a Spirit that loves and obeys the One, True, and Living God.

Lord, please, please, fill the land with men like this; men of whom the world is not worthy; for they are the true evangelists. They are the true culture changes. They are the true light bearers. They are so, because they are infused with and therefore diffuse the light and life of Jesus Christ, and like Him, their Saviour, they have no greater pleasure or purpose than to honour their God.

Conclusion:

If the Church is to return to and be faithful to Her mission, then She must repent of Her sins, forsake false standards, cling to what is good, and have nothing to do with the vain philosophies of the World. She must return to and measure Herself always by the correct standard. She must be willing to see through words to content and action. What do I mean? Simply this: It is easy to witness historic God- words and to hear the lingo of the so-called faithful, but Jesus looked at and He looks for the fruit. Does your Christian life, does your congregation’s life, bear the marks, the fruit, of being enamoured with Jesus the Christ or has it settled for orthodox type words whilst all the time holding to the doctrines of PC culture?

Jesus Christ is the Way, the Truth, the Life, THE Standard. Brethren, accept no substitutes!

Footnotes:

[1] Leviticus 19:2; Matthew 5:48.

[2] Deuteronomy 8:3 quoted by Jesus in Matthew 4:4.

[3] Hebrews 1:1-2; John 10:37-38.

[4] New American Standard Bible. (1986). (electronic edition., Dt 4:2; Re 22:18–19). La Habra, CA: The Lockman Foundation. See also Dt 12:32; Prov 30:6. All Scripture references are from this source.

[5] John 6:38 (NASB)

[6] Jn 4:34.

[7] Lk 22:42.

[8] When we speak of this overemphasis on evangelism, we have two things in mind. First, there is the goading to be about saving the lost as the Christians highest and only pursuit in life – an unholy message that often does more harm than good. Secondly, this emphasis on evangelism often sees the application of the sermon boiled down to, “Come to Jesus and be saved!” Such a constant emphasis in application robs the Christian. How so? I’ve been a Christian for x number of years, I may be a new Christian, so the question, “What comes next?” is never answered.

[9] 1 John 3:4.

[10] Ga 3:24.

[11] Ro 3:19–20.

[12] 2 Ti 3:16–17.

[13] Mt 5:16.

[14] Jn 21:15–17.

[15] Eph 4:11–14.

[16] Romans 8:29.

[17] A lengthy phone conversation was also undertaken.

[18] Acts 17:32-33 clearly portrays the two outcomes of preaching. See also Acts 14:1-2; Acts 2:12-13; John 10:31-39.

[19] Galatians 1:8.

[20] Ps 139:1–24.

[21] This aspect can even bee seen in how a preacher approaches the text. One such preacher was witnessed rearranging the text, that is, preaching through it is a different order, so that he could end on the verse he wanted with the emphasis he wanted.

[22] Matthew 10:37 ff.

[23] Ps 1:1–2.

I am a Hater – a Godly Hater!

  1. Fairy Floss.

Playground politics, Postmodernism, and Political Correctness make a volatile and disastrous combination.

Playground politics equals bullying. Postmodernism equals a denial of Truth. Political Correctness equals a biased, pseudo-egalitarianism. In such an environment, cogent arguments, truth, fact, and even reality are dismissed. In their place come name-calling, bullying, meaningless terms and lies. This modern estate is the “fairy floss”[1] estate—you are handed a bright and colourful substance that looks real, but once you put it in your mouth it disappears! In effect, you have paid for the joy of eating nothing and remaining hungry.

In the current debate surrounding homosexual union, we are being handed many brightly coloured tidbits and asked to swallow them. Yet, once they are in our mouths they evaporate to nothing. Then, when we have the audacity to point this out, we are labelled, condemned, harangued, and treated as completely unworthy.

Two recent examples stand out:

  1. Opposition Leader, Bill Shorten, had this to say: “I don’t believe that people’s relationships and love for each other need to be submitted to a public opinion poll. … I don’t want to give the haters a chance to come out from underneath the rock and make life harder for LGBTI people.”[2]
  2. The second instance has no name and not much detail. For this I apologise. After visiting my elderly father in hospital, I was driving home and decided to listen to the radio. I came across a woman’s voice arguing for protection from “hate speech”. I can only assume that this was a debate into the removal of clause 18c from the Racial Discrimination Act. Anyway, the point of interest came when the speaker highlighted her coup de gras question that she asked of her opponents: “What hate speech do you wish to use?” She went on to announce that this question had her opponents “nonplussed” or stopped cold.

Let’s analyse these statements.

  • Please note the bullying and name-calling that come to the fore. People who have a different opinion are immediately labelled as “haters”, those who dwell under “rocks”, and those who delight to use “hate speech”.
  • In keeping with this name calling and bullying, there is an automatic assumption on the part of the speaker that their position is the correct one or the morally superior one. Thus, the opponent is labelled and pigeon-holed for no other reason than they disagree with the speaker’s point of view.

This is truly fascinating. My wife has worked for years in the health sector. Several decades ago there came a huge, government sponsored push to avoid, at all costs, “labelling language”. People were not to be pigeon-holed or labelled in a way that would cause them detriment. Now, these same governments wish to label people without cause just to win political arguments and “Brownie” points.

  • All of this leads us to ask questions regarding Morality and Truth. When the above people spoke, they did not appeal to any Absolute, they merely insisted that their opinion or view on this subject be accepted as absolute. In such a situation, who is the umpire? Does Bill Shorten win simply because he is Opposition Leader?

Time to connect the dots. The reason that we are subject to bullying and harassment is precisely because these people do not have an Absolute on which to base their arguments. They have no logic, no absolute, no moral, no consistency—so they must develop their own brand of sanctioned and sanitised “hate speech” with which to browbeat those who oppose them. Then, when this phase is effective, they will pass laws and then label those who oppose as criminals and a danger to society and then invite them to spend time behind bars.

Today we are told that everything is sweetness and light. Everything is equal. Two men together is as valid as a man and a woman. Yet, we ask, on what basis is this assertion made?[3] Indeed, even incestuous relationships are now being embraced and given their own alphabet soup so that they can be legitimised.[4] We are being handed fairy floss!

Herein is the hypocrisy. An honest citizen who has committed no crime – other than to insist on moral absolutes – becomes to these people the equivalent of a thief, paedophile, or murderer. If you think this is foolishness, then simply reverse engineer their arguments. If all are truly equal and morality does not exist, then there can be no wrong. If morality is simply what the Government of the day makes it to be, then we are all in danger for morality will change with each new law, with each passing year, and the turn of a new decade.

Think about this! You raise your child on the moral principles of the day. That child is a successful, law abiding citizen until they are in their mid-thirties when, due to a change in legislation, they now become a pariah. Society now punishes them for what society previously taught them.

  1. Absolute Morality – Loving and Hating.

The only safety net available to this or any society is to return to or embrace God’s absolute morality. God has spoken. Obedience alone will bring His blessing. Empirically, we know this to be true. Our nation is in turmoil; it is in its death throes. If we are honest, we will admit that we are further from God than we have ever been, yet our estate is worse than it has ever been.

Our only hope, therefore, is to reject Man’s egalitarianism and subjective morality and embrace God’s absolute morality. We must learn to love what God loves and Hate what God hates.

At this statement, some will be greatly perplexed. They will never have heard these types of words before. Sadly, this is a confirmation of how much the World has penetrated the Church and Her theology.

Our minister has been preaching through Corinthians and he noted that the Corinthian problem was that there was too much World in the Church. Conversely, it may be argued that there is too little Church in the World. Perceive it as you will, the point is that the Church no longer believes God and His revelation of Morality and Truth. Therefore, She shies away from taking a stand. The Church has become so enamoured with being popular and with winning souls that She has forgotten what Holiness and Righteousness are and in Whom they are to be found.

This was brought home to me clearly many years ago when I made a statement about God “hating” certain things. I was immediately rebuked and told that such concepts were erroneous. I shook my head, disbelieving what my ears were transferring to my brain. Sadly, decades later, I am hearing a growing chorus of dissenters who are simply being blasphemous because they are speaking lies concerning God.

It is time to evict the World from the Church and inject the Church into the World! This eviction must begin with us believing what God says in His word about His own Being and Character, and as a consequence, jettisoning all the Worldly fair floss that we have purchased.

This jettisoning process must begin with acceptance of the very simple fact: God hates! As a Christian, as a Man created in God’s image,  I must hate what God hates. If I do not hate what God hates then I am being treasonous. Strong words by modern standards, but they are, nonetheless, true words. Think about it. Are we not citizens in a Kingdom? Are we not bound to obey the great King? Yes, we are; on both counts! Thus, to love what the King hates is to bring evil and falsehood into the Kingdom.[5]

Now, let’s be clear. We are speaking of God and as such we are speaking of intrinsic Morality as God has created and revealed it. We are not talking Ford v Holden, Pizza with or without anchovies, or whether we should drive on the left- or right-hand side of the road. No, we are speaking of God’s Morality intrinsic to Man as a consequence of being made in God’s image and likeness.

What then does God hate? Well, the answer is that God hates anything that digresses from His express will, decree, and standard. If we think of the Ten Commandments as a summary of God’s Morality, then we see that any digression from these Laws would be a thing that God dislikes intently. Thus, idolatry, adultery, homosexuality, greed, robbery, false worship, murder, and so forth are all things that God hates. It is for this reason that I say there are too many blasphemers who today speak lies in the name of God.[6] There are too many Christians who simply do not believe what God says about Himself.

If you are in doubt in regard to the basic thesis that God hates, then please consider the following (As you do, think about the relationship of each item to the Summary of God’s Moral Law, the Ten Commandments.):

Proverbs 6:16-19 – “There are six things which the Lord hates, Yes, seven which are an abomination to Him: Haughty eyes, a lying tongue, and hands that shed innocent blood, A heart that devises wicked plans, Feet that run rapidly to evil, A false witness who utters lies, and one who spreads strife among brothers.

Isaiah 61:8 – “For I, the Lord, love justice, I hate robbery in the burnt offering;”

Jeremiah 44:4-5 – “Yet I sent you all My servants the prophets, again and again, saying, “Oh, do not do this abominable thing which I hate.” ‘But they did not listen or incline their ears to turn from their wickedness, so as not to burn sacrifices to other gods.

Amos 5:21 – “I hate, I reject your festivals, nor do I delight in your solemn assemblies.

Zechariah 8:16-17 – “These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates. ‘Also let none of you devise evil in your heart against another, and do not love perjury; for all these are what I hate,’ declares the Lord.

Malachi 2:16 – “For I hate divorce,” says the Lord, the God of Israel, “and him who covers his garment with wrong,” says the Lord of hosts. “So take heed to your spirit, that you do not deal treacherously.

To this list we could add those texts that speak, like several here, about that which the Lord God Almighty declares to be an abomination. As one example, please consider Deuteronomy 12:31 – “You shall not behave thus toward the Lord your God, for every abominable act which the Lord hates they have done for their gods; for they even burn their sons and daughters in the fire to their gods.

As per usual, we are keenly aware that detractors will state that these texts are from the Old Testament and then justify this statement with some new spin on an old heresy. To these, we can only suggest that it time that they got their head around the Doctrine of God’s Immutability.

Anyway, for these, we will give one text which is very important. Here are Jesus’ words; the words of God’s eternal Son; words that Jesus, the resurrected Lord spoke to His Church concerning a group of wayward heretics: “Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate.[7]

Yes, Jesus hates. That is what the text says. Jesus commends His people for hating the deeds (works) of these heretics because Jesus also hated them. The commendation comes because at that very point these people were one with their Master.

This then gives us a clue as we move forward and look at what our attitude should be to those things which God hates. Indeed, this is not a clue or a hint; it is the reality of our relationship with God, through Christ Jesus in the power of the Holy Spirit – we must be one with our God!

The Psalmists have this to say:

26:5 – “I hate the assembly of evildoers, and I will not sit with the wicked.

31:6 – “I hate those who regard vain idols; But I trust in the Lord.

97:10 – “Hate evil, you who love the Lord, Who preserves the souls of His godly ones; He delivers them from the hand of the wicked.

139:21-22 – “Do I not hate those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost hatred; they have become my enemies.

119: 104, 113, 128, 163 – “From Thy precepts I get understanding; Therefore I hate every false way; I hate those who are double-minded, But I love Thy law; Therefore I esteem right all Thy precepts concerning everything, I hate every false way; I hate and despise falsehood, But I love Thy law.[8]

Next, a simple question: The fear of the Lord is …? How did you answer this? Did you say “knowledge” or maybe “wisdom”? Not incorrect, but did you realise that the same pen also wrote: “The fear of the Lord is to hate evil; Pride and arrogance and the evil way, and the perverted mouth, I hate”?[9]

Again, for the New Testamenty Christians we have this selection:

1 Thessalonians 5:21-22 – “But examine everything carefully; hold fast to that which is good; abstain from every form of evil.”[10] (NIV: Test everything. Hold on to the good.  Avoid every kind of evil.)

Jude 22-23 – “And have mercy on some, who are doubting; save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

Romans 12:9 – “Let love be without hypocrisy. Abhor what is evil; cling to what is good.

Lastly, let us conclude with two statements from Jesus:

Luke 14:26 – “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.

Luke 16:13 – “No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and mammon.

What these statements teach us is that God in Trinity must have the priority in our lives. There is no human relationship, nor is there wealth, life, philosophy, ideology, policy, or organisation that can make a claim on us that is greater than that which God makes. If we are God’s servants in and through Jesus Christ, then we must serve as Jesus didMy food is to do the will of Him Who sent Me and to accomplish His work!

It means that we can only love that which God loves and that we must hate and abominate that which God loathes. We cannot claim to be God’s faithful servants and then disown those things which are the essence of His nature. We cannot befriend that which God hates nor can we accept that which God has declared unacceptable.

Therefore, I am crawling out from under my rock and the hate speech I wish to say is this: Thus says the Lord, “Homosexuality is an abomination in My eyes”. As His servant, I say, “Homosexuality, along with murder, rape, thievery, and the like, is an affront to His holiness. If we as a nation continue to pander to the rebellious homosexual minority, in particular, and if we continue to fail in providing true justice, then we will ask for God’s wrath to be delivered to us both in time and space and in eternity. Our nation will not prosper. We will continue to face dangers from without and within. Our freedom will become slavery. Our joy will be turned to sorrow. We will inflict great suffering on the generations to be born.

Mr. Turnbull, Mr. Shorten, and all those who support the homosexual movement’s radical rebellion, know that you are playing with fire by angering Almighty God. Know that all your statements are falsehood. Know that you speak lies and impugn the integrity of God Almighty. Know that you betray your office as Ministers of God. Know that He will not acquit the guilty. Know that you are bringing destruction to this people. Know that you will give an account before His judge, Jesus Christ. Know that unless you repent, there will be no account that you can give of yourself that will be acceptable. Know that ideas and actions have consequences and your continued rebellion will bring ruination to this people in time and in eternity!

I adjure you by the mercies of God, forsake your folly; Kiss the Son lest you perish in your way; Flee from the coming wrath; Repent; Hate evil; Do what is Good; Live! Exalt this nation rather than cover it in shame and disgrace! In short, fulfill the great Commandment:Love the Lord your God with all your heart, and with all your soul, and with all your mind!””

Footnotes:

[1] “Cotton Candy”, for our North American brethren.

[2] Taken from Saltshakers News Update, September 9, 2016.

[3] The nonsense of the current position being thrust upon society is seen in the growing alphabet soup. Once, homosexuals were labelled as “queer”. This was not acceptable to the moderns so it was changed to LGBT. Now this is not adequate. Apparently the fraternity of the sinful have embraced their former appellation, so a “Q” was added. Now this is not adequate, so the soup has been extended yet again to LGBTQIA, to included “intersex” and “asexual”. What next? All we will add is, please note that there is no “H” for heterosexual. Apparently it is okay to accept every sexual orientation except the one created and commanded by God!

[4] http://www.kidspot.com.au/parenting/real-life/in-the-news/im-in-love-with-my-brother-and-were-going-to-get-married. http://www.kidspot.com.au/parenting/real-life/in-the-news/mother-and-son-face-jail-as-they-fight-to-stay-in-sexual-relationship. This is now referred to as GSA – Genetic Sexual Attraction. The sickening aspect is that I had bookmarked one account of a Father and daughter. This story had disappeared, but I easily found two new ones on the same site – Vomit bags on standby!!!

[5] Isaiah 5:20 – “Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet, and sweet for bitter!” Proverbs 17:15 – “He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the Lord.

[6] http://www.abc.net.au/news/2016-08-30/welcoming-but-not-affirming-being-gay-and-christian/7798226. I refer you to this site for the picture, not necessarily for the article content.

[7] Revelation 2:6.

[8] Note that in these particular Psalms the contrast is always between God’s revealed standard – Law, Precept – and what the Psalmist sees in men.

[9] Proverbs 8:13.

[10] We would do well to remember that the “form” of evil begins with the evil thought. The evil thought produces evil actions. Thus, we must always be on guard against believing anything which contradicts God’s word for this is the evil root which will produce the evil fruit.

Controversial “Theo-” Words (Pt. 4)

In this last part, it is our intention to look at two concepts and then some texts that show us clearly that the Old Testament and the Old Testament concept of Law were neither unknown nor forsaken by the New Testament writers.

  1. Scripture:

The first concept is that of Scripture itself. As Christians we are familiar with this term. We use it all the time to refer to our complete Bible. However, this understanding can also lead us astray. For the Early Church, their Scriptures, their Bible, if you will, were the writings of the Old Testament.

Thus, when we read statements in the New Testament in regard to Scripture, we must understand that those statements, in the clear majority of cases, refer to the Old Testament. This is important, for the term Scripture occurs over thirty times in the New Testament. It is also important because this term is used by all New Testament writers bar one, Jude.

Consequently, when Paul, writing to Timothy, says that, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work[1], he has in mind, primarily, the writings of the Old Testament. Similarly, when Peter states that, “no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God[2], his statement, likewise, must be taken as referring to the Old Testament in the first instance.

  1. It Stands Written:

A second important concept has to do with the phrase, “It stands written”, which is often used by the New Testament authors to introduce the Old Testament Scriptures. This phrase is important, first, because of its frequent usage and, second, because it occurs in the Perfect Tense. As the name implies, the perfect tense points to perfected action. In Greek, the perfect has the connotation of something that is completed in the past, yet has abiding validity in the present. As such, the use of this term in this tense to introduce Scripture makes a potent statement about the nature of the Scriptures being quoted. In other words, this tense suggests to us, very strongly, that the Old Testament Scriptures are still valid and authoritative and that they are not to be easily forsaken, overturned, or discarded.

  1. Texts:

Next, we want to demonstrate just how widely the Old Testament was relied upon by the so-called New Testament writers. Now, please understand, the point here is not simply to multiply texts or Old Testament quotes. It is, rather, to display the importance of the Old Testament text, the range of the texts relied upon, and the speaker’s or writer’s emphasis upon the validity of the Old Testament for founding, making, or completing an argument.

          3.a Jesus:

  1. Have you not read: Beginning with Jesus, our first port of call is to see how Jesus rebuked His opponents for not reading and knowing Scripture, the Old Testament. Four times in Matthew’s Gospel, Jesus replies to questions or challenges with, “Have you not read?” This phrase is very much akin to the “It stands written”, spoken of earlier, in that it establishes the Old Testament as an authoritative source.

Equally, we must see that there are three topics in view when Jesus uses this term – the Sabbath, Sexuality / Marriage, and the Resurrection. Let us look at each briefly:

          Sabbath: Jesus shows that the Law of the Sabbath is by no means contrary to mercy, compassion, or genuine service (to God). To prove this, Jesus brings in two historical events, one concerning David (1 Samuel 21:6) and the other from the practice of the priests via the phrase, “Have you not read in the Law how …?” Jesus caps of this teaching with a further rebuke, “… if you had known” – implying very clearly that His opponents did not know – and then quotes Hosea 6:6, “For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.”

The point here is that Jesus does not dismiss the Sabbath as no longer relevant. Jesus does not expunge the Law of the Sabbath. Rather, by appealing to the Law and the Prophets, Jesus shows to us the true nature of the Sabbath. The Sabbath is then a sacred and hallowed day in which we must cease from our labours and turn our thoughts and actions unto God, but it is also a day that is pre-eminently about mercy and compassion.[3]

The important point, in regard to our argument, is that Jesus does not simply quote the fourth Commandment and give some instruction. No, Jesus, quotes from history, the Law, and from a prophet to show the validity of the Sabbath and its true meaning. If it is only the Ten Commandments that are valid and authoritative, Jesus must have made a grave error or, the more likely scenario, we have contrived a falsehood when we insist that the Ten Commandments are the Moral Law.

          Sexuality / Marriage: Jesus is asked one of those sticky questions by the Pharisees regarding divorce. In answering, Jesus goes first to Genesis 1:27 (5:2), the Cultural Mandate, to establish the fact that Man was crated male and female with genuine, purpose built sexuality and then moves to Genesis 2:24 to show that this sexuality reaches its acme in the covenant bond of marriage. In short, male and female being fruitful, multiplying, and ruling, only occurs legitimately in the permanent bond of marriage.

Again, note that Jesus’ answer is not the quotation of the sixth command, but a restatement of God’s creation order and purpose. In taking this tack, Jesus is upholding the summary of the Law in the Ten Commandments, but He is also showing that God’s Moral Law and God’s Morality can be found in narratives that predate the Law and the Ten Commandments.

This point is essential for our understanding and for pressing home the Crown Rights of Jesus Christ in our daily lives. Take, as one example, the issue of homosexuality, which looms large today. There is much nonsense peddled in Christendom today with the result that many are confused. Our local Anglican Bishop came forward and stated that he could not see that homosexual marriage would be in anyway contradictory to the teachings of Christ. Such a position can only be arrived at through gross and wilful ignorance. Jesus, in the passage before us, upholds God’s creation order. In doing so, Jesus, by good and necessary consequence, upholds the fifth, seventh, and tenth Commandments as well as validating texts like Leviticus 18:22; 20:13; Romans 1:27; 1 Corinthians 6:9; and Revelation 22:15. Jesus 1; Bishop zip!

          Resurrection: In regard to the resurrection, all that needs to be noted are these basic facts: 1. Whist the OT acknowledges eternal life and resurrection, it does not give much information; 2. We would expect that Jesus may have given us clearer information regarding the resurrection; 3. What Jesus did, however, was quote the narrative of Exodus 3:6 to show that God is the God of the living.

Once more, we see that Jesus went back to the Law in order to make an authoritative statement regarding a little known subject. Using the narrative of Exodus, Jesus simply affirmed that the patriarchs were alive. The implication then being that all Abraham’s true children will live. What Jesus gave us was not a new revelation, but an authoritative restatement of what was already known, but not grasped and understood.

Equally, we cannot miss the point that there is authoritative and valid information contained in the Law, occurring outside the Decalogue and on subjects to which the Decalogue does not speak.

2.What is the Law? Most Christians know the story of the Rich Young Ruler, as it has come to be known. Here is a young man who declares that he has kept the Law from his youth. What many people miss, particularly in Matthew’s[4] account, is the very nature of what is to be called “the Law”.

Most Christians generally refer to “the Law” as the Pentateuch, the Torah, or as the first five books. This is acceptable, in one sense. However, as we have seen, many or most Christians, when pushed, would state that it is the Ten Commandments alone that are the real “Law”, the Moral Law, which unaccompanied is binding and valid. With this view in mind, let us see what Jesus’ encounter with this young man reveals.

Jesus is asked concerning life eternal. Jesus’ reply is “keep the commandments.” It is an aside, but it is very interesting that Jesus asserts that keeping God’s law goes hand in hand with eternal life! Anyway, in response to Jesus’ statement, the young man asks, “Which ones?” Jesus then gives this reply: “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; Honor your father and mother; and You shall love your neighbor as yourself.

Looking at this list of Commandments, and thinking of the Ten Commandments, the Moral Law, do you notice anything odd?

Let’s go through them. Jesus lists six Commandments. They are, in the order Jesus gives them, six, seven, eight, nine, five, and … whoops, what happened? The last Commandment that Jesus gives is actually a partial quote from Leviticus 19:18 and it is this same partial quote that forms the second great commandment, recorded in Matthew 22:39.

Now, it is very possible that Jesus quotes Leviticus 19:18 as a parallel to the tenth Commandment, “Do not covet”, for, indeed, to covet your neighbour’s wife or possession is to show an extreme lack of love to your neighbour, especially if this errant desire is acted upon. However, in regard to our argument, it is imperative that we once more grasp the fact that Jesus gives Moral teaching from the Law, but not from what we so often label the Moral Law. Once grasped, we must acknowledge that equating the Ten Commandments with the Moral Law, as done by the moderns, is in fact a modern aberration. The Reformation Church, with its teaching that the Decalogue is a summary of the Moral law, had a much sounder and more Biblical belief.

          3.b Paul: The Apostle, Paul, has some interesting uses of the Old Testament Law that are instructive. They are so precisely because the moderns would never, by their standards, classify these Laws as applicable, abiding, or moral—indeed they would categorise them as those particular to Israel and of no benefit to modern man—yet Paul picks up these Laws and applies them to his day and in such a way that they must be understood as applicable, abiding, and Moral.

First, we read in 1 Timothy 5:17-18, “Let the elders who rule well be considered worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, “You shall not muzzle the ox while he is threshing,” and “The laborer is worthy of his wages.””

Here, we come face to face with two case laws that would be, by most modern Christians, placed in the “judicial law” category, which is supposed to have passed away with Israel and therefore be of no relevance to us. Yet, Paul picks out these two Old Testament case laws, one dealing with a threshing ox (Deuteronomy 25:4) and the other dealing with a labourer’s wages (Leviticus 19:13), and applies them squarely to the issues of the sustentation and honour of the Elder. In making such an application, Paul demonstrates that these Laws were of Moral importance in their original setting and, in applying them to Elders, a continuing office of the Church, he makes these Laws applicable to every situation and for all time.

Next, we must understand, and we do mean must, that these Laws did not take on an authority because Paul, the Apostle, quoted them and somehow filled them with authority and validity. No, Paul quoted these Laws because they were already filled with authority; for they contained the very breath of God. Paul, in quoting the case laws of Leviticus and Deuteronomy was but practicing his own advice that he gave to Timothy, his son in the faith: “All Scripture is God breathed and useful!

Second, in 1 Corinthians 5:1, Paul confronts a real issue of morality with the words: “It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife.”

In looking at this text, it seems a bit pedestrian on the face of things. However, if we focus on the last three words – his father’s wife – we will see that these words bear a striking resemblance to certain Laws contained in the Old Testament. For example, we could look at texts like Leviticus 18:8, “You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness”; Deuteronomy 22: 30, “A man shall not take his father’s wife so that he shall not uncover his father’s skirt”; or Deuteronomy 27:20, “Cursed is he who lies with his father’s wife, because he has uncovered his father’s skirt.”

To make sense of this, let us look more closely at the text. Note that Paul states that there is “immorality” in the midst of the Corinthians. Immorality implies that a sin has been committed. What sin? The Greek word used (porneia) means any unlawful sexual transaction. This term does not specify the sin exactly; only that it is of a sexual nature. To make clear why this fellow is guilty of a sin, Paul then makes reference to the Law. Thus, once more, it is the Law that is the authority; it is the Law that has been transgressed; and because the Law has been transgressed, the man is guilty of a sin, which is classified as immorality.

Please also grasp the fact that Paul did not simply appeal to the fifth Commandment, “Honour father and mother”, but looked passed the summary to actual laws that embodied this principle and showed exactly how to honour one’s parents by elucidating specifics.

          Third, and briefly, we will make reference to Romans 1:32: “although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

Focussing upon the phrase “ordinances of God”, there are two points to be made. The first is that of understanding the term “ordinance”. It is not a term familiar to us in common usage. We might be more familiar with the term through our televisions, for the Americans use terms such a “city ordinance” more commonly. That usage shows to us that the term ordinance has at its root the concept of law. Thus, Paul is not speaking of a vague concept in regard to God, but rather of His law and His righteous decrees.

The second point comes in the form of a question, “To what is Paul referring?” The only possible answer that makes any sense is to say that Paul refers to the sins that he has listed in the immediate context, namely, the preceding verses.

Once more, Paul takes his stand in the Law of God. Man is to be condemned because he has turned from the knowledge of God and wilfully broken His righteous decrees even though Man knew that to do so was to court death.

          3.c Peter: Lastly, let us consider a few words from Peter. In regard to the first quotation, it is to be admitted that we will change tack slightly. The point at this juncture is that the New Testament writers understood the abiding validity and significance of God’s word. Says Peter, 1:1:23-25, “For you have been born again not of seed which is perishable but imperishable, that is, through the living and abiding word of God. For, “All flesh is like grass, And all its glory like the flower of grass. The grass withers, and the flower falls off, but the word of the Lord abides forever.” And this is the word which was preached to you.

Peter’s contrast, so it seems, is between the transient nature of man and the abiding Word of God. Man is but a “flash in the pan” compared to the eternity of God and His word. We are perishable and perishing, but God’s word is imperishable and abiding.

However, when we dig deeper we see that the brilliance of the passage is in its correlation of salvation for God’s covenant people. Peter quotes from Isaiah (40:6f), an Old Testament prophet who spoke to God’s wayward covenant people concerning God’s great day of redemption. Peter, speaking on this very same topic, only from the point of fulfilment, not type, highlights that the abiding Word which brings life is the Gospel. It is the Word proclaimed by Isaiah, preached by Peter. It is the abiding Word that not only brings life, but which then governs and orders life so much so that we must “fervently love one another”.

The second text from Peter, returns us to the point that God’s Morality can be found throughout the Old Testament and not just in the Decalogue. Likewise, this Morality, precisely because it belongs to God, is eternal and binding. Noting that there is to be a moral and righteous relationship between Christians on the basis of our redemption, Peter says (1:3:8-12), “To sum up, let all be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil, or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. For, “Let him who means to love life and see good days refrain his tongue from evil and his lips from speaking guile. “And let him turn away from evil and do good; Let him seek peace and pursue it. “For the eyes of the Lord are upon the righteous, and His ears attend to their prayer, but the face of the Lord is against those who do evil.

Can you see Peter’s methodology here? First, Peter makes certain statements in regard to what Christians should be and why. Then, to prove the correctness of his position he gives an extended quote from Psalm 34:12-16. Once more, the Old Testament does not become authoritative because it is used by Peter. Much rather, Peter uses the Old Testament because it is authoritative.

Similarly, we must see that the Psalm, not being part of the Decalogue, is nonetheless considered to be both Moral, valid, and abiding.

Conclusion:

When the Biblical evidence is assembled, it shows that Theocracy and Theonomy are not terms to be shunned, much rather, they are to be embraced. Furthermore, the very lack of understanding in regard to these concepts stems from the fact that we are using the World’s wisdom to gain understanding instead of turning unto God’s wisdom.

For example, we are being told by the word that Theocracy is bad and that it equates with tyranny (as if the World does not have a barrow to push!). We are told that a Secular government is right because it alone is neutral and will govern for all citizens. The simple fact is that both of these are lies, blatant lies!

Yes, from the Caesars to Idi Amin there have been those who have believed that they have been given a divine right to rule. In one sense they are right. God appoints all rulers and their place and time in history (Job 12:23; Daniel 2:21), but this act of Sovereignty by God is by no means equivalent to a genuine Theocracy. The true Theocracy is a rule established by God and for God. It rules by God’s law and for His glory. Despots with a “Jesus complex” or who delude themselves are rightly to be called rebels not theocrats. Even in regard to Israel, whilst we use the term Theocracy readily, we must understand its use in a loose manner. If the king, like an Ahab, did not fear Yahweh and seek to fulfil His commands, such a king was rebellious and not theocratic. He was in the truest sense a usurper and a pretender.

So, let us not use cases of abuse and cases which are not Theocracy to deter us from believing in the truth of a genuine Theocracy.

The second lie is that of Neutrality. All governments must be biased. They will of necessity be biased toward their fundamental belief system. Even a Theocracy – the very reason it is denounced – is not neutral but actively biased to God. Thus, when Bill Shorten, as one example, campaigns under a slogan of government for all Australians, he is nothing but a bold faced liar. Mr Shorten peddles the politics of Socialism. Therefore, he will discriminate against one group in favour of another, based on his belief system. For example, he has pledged to introduce same-sex marriage within so many days of taking government. This is not governing for all, as it immediately discriminates against every person who believes homosexuality to be errant.

So let us not as Christians, continue to peddle the Myth of Neutrality and concepts like religious freedom and the right of a Secular government, and so on, for it is this plurality that has led us into the current crisis. By admitting that there are many ways that are right, we have denied the exclusivity of God, His right to rule, and His right to rule by His law. In taking this stand, we Christians have opened the door to pluralism and fostered its uptake. Now the chickens are roosting and we are to pay the piper. How long will we halt between two opinions?

Lastly, let us remember the words of Paul: “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity.[5]

Paul calls God’s people to prayer. Paul calls God’s people to pray for those in authority. This must, of course, include those who form government, no matter what form that government takes. For us, the importance comes when we consider the purpose for which we are to pray – that we may lead a tranquil and quiet life in all godliness and dignity (NIV: holiness; we like “reverence”).

If we take these words seriously, then we cannot just pray a flippant prayer; we cannot just pray for a good government; No, we must pray for a righteous government! It is only righteousness that leads to peace and tranquillity. Godliness cannot be achieved through a Secular government; neither can holiness or reverence.

Therefore, if we are to be true to Paul’s command, we must be praying for a government that fears and honours Jesus Christ and such a government can only be had when the hearts of those men forming government are yielded to Jesus by His Spirit!

For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore.

Controversial “Theo-” words (Pt. 1)

Controversial “Theo-” words (Pt. 2)

Controversial “Theo-” words (Pt. 3)

Footnotes:

[1] 2 Timothy 3:16-17.

[2] 2 Peter 1:20-21.

[3] Even the Westminster Divines, who are big on worship and Sabbath acknowledge this point: WCF 21:8 – This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs before-hand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations, (Exod. 20:8, Exod. 16;23,25–26,29–30, Exod. 31:15–17, Isa. 58:13, Neh. 13:15–19,21–22) but also are taken up, the whole time, in the public and private exercises of His worship, and in the duties of necessity and mercy. (Isa. 63:13, Matt. 12:1–13)

[4] Matthew 19:16-22.

[5] 1 Timothy 2:1-2.

Controversial “Theo-” Words (Pt. 3)

In this third part, we shall look again at these controversial “Theo-” words and continue in our endeavour to show how the modern attitude, which generally despises these terms, is in fact a digression from Biblical truth and historic Christianity.

Our first answer in relation to the extent and application of God’s law began by focusing upon our love for God. If we truly love God with all our being and God rules our hearts and minds, we can only be Theocratic and Theonomic in our outward expression of His manifest love. After all, if God rules our hearts and minds, we are already, as individuals, Theocratic and Theonomic, so it is only logical that the truth that governs the inner man ought to flow out through our words and actions.

This then hints at the first stumbling block – are we loving God so completely that He rules our hearts and minds? The reason that Theocracy and Theonomy are a challenge for many Christians in regard to the public arena has to do with the fact that they are not yet Theocratic and Theonomic in the inner man. The inner man, truly yielded to Christ the King, will live out the Theo- words in all of life. In fact, unless he be an utter hypocrite, it is impossible to do otherwise. Conversely, the inner man, not truly yielded to Christ Jesus the King, will remain committed to and under the rule of the Auto- words.[1]

Another stumbling block seems to be that, for many Christians, we have succumbed to a lie which tells us that law and love are opposed to each other. Most find it odd to have obedience tied to love, fealty tied to surrender. Thus, we have trouble with Jesus’ “If you love Me you will keep My commandments” because we try to rework our definition of obedience to fit with our skewed concept of love. Correspondingly, we have fallen for modern, erroneous notions that like driving wedges between concepts. Thus, obedience is opposed to love; law is opposed to grace; freedom is opposed to requirement, and so forth. This is what the moderns teach, but it is false. God loved us so much that He placed the requirement of the Law on Jesus so that He could show us grace and mercy. If we love Jesus, we will obey Him, just as Jesus loved the Father and obeyed Him. Our freedom from law is found in our obedience to God’s law. God’s law is grace because adherence to it keeps us safe[2] and nurtures us in the life of Christ.

So, please, let us grasp the idea that a profession of love to and for God means that we love Him exclusively, explicitly, and absolutely. To love God after this manner means surrender to His will and standards, which can only mean obedience to His revealed Law. To reject this package is to follow apostate Israel into adultery and idolatry and to contradict Scripture’s clear teaching.[3]

Moving on, a second answer comes from John. The apostle states that “sin is lawlessness.”[4] What law, then, are we “less” in order to be considered a sinner? Is it Man’s law or God’s law? The Westminster Divines asked and answered this question thusly: “What is sin? Sin is any want of conformity unto, or transgression of, the law of God. (1 John 3:4)” So, to be lawless is to sin and to sin is to be “less” the law of God.

If you are in doubt, consider the next verses from John: “And you know that He appeared in order to take away sins; and in Him there is no sin. No one who abides in Him sins; no one who sins has seen Him or knows Him.” Says John, ‘God appeared to take away sin; God does not sin; the one who loves God does not sin; the sinning one does not know God.’ Confused? No need to be. It is very simple. Sin is Lawlessness. Sin is the lack of conformity unto or the transgression of the Law of God. If we are God’s, we are Lawful and sinless; if we are not God’s we will be Lawless and sinful.

Therefore, Biblically and historically, the Church, in the case before us the Early and Reformation Churches, has recognised that it is God’s law alone that provides the standards by which all things are to be measured. The transgression of God’s law brings sin and is sin, which equally equates to the fact that God’s law must be and is the only standard of righteousness.

Consequently, no individual, no family, no part of the Church, and no State can claim to be honouring God if they are not living under God’s King and honouring God’s law.

A third answer would be in regard to the Ten Commandments. Most Christians, erroneously, state that the Ten Commandments are the Moral Law of God, but importantly, most admit that this Moral Law is still binding upon all men.

The question that springs to mind is, “If the Ten Commandments are the Moral Law of God and are still binding, why do we pick, choose, and discriminate between these Ten?”

What do we mean when we ask this? Well, let’s do a little survey. Below is an abbreviated list of the Ten Commandments. Please have a quick look and ask yourself, “Which of these are still valid for today?” Place a tick beside those you believe are valid.

  1. No Other God’s;
  2. No idols; (No false worship)
  3. Do not take the Lord’s Name in vain;
  4. Remember the Sabbath to keep it holy;
  5. Hour your father and mother;
  6. No murder;
  7. No adultery;
  8. No thievery;
  9. No false witness;
  10. No coveting.

If we are consistent with the belief professed that these Ten Laws are equal to God’s Moral Law and that they are, consequently, still binding upon all men, then everyone should have ten ticks. Do you have ten ticks? If not, why not?

Now, we will make it tougher. All of these Ten Laws had penalties applied to them. How many of these Laws do you believe are still valid and abiding along with the original punishments? How many ticks do you now have? Less than the first time? If so, why?

The point of the exercise is to demonstrate how we will give hearty approval to ideas and concepts, but often, when those concepts are to be applied, we become shaky and our resolve evaporates.

For most Christians, there will be an affirmation that God’s Moral law is still binding. Christians will tell you that murder, thievery, and adultery are wrong. Some would even agree that the penalties given in the Law should still apply. Yet, here, we are already seeing the gap of opinion widen. For example, most Christians would agree that capital punishment for murder is right, but few would agree that capital punishment for adultery is right. How then do we justify this difference?

Most Christians agree that God alone must be worshipped and that idolatry is wrong. Yet, how many Christians believe that mosques and Buddhist temples should be banned in Australia because God is God and false worship is incorrect? Not many, judging from conversations and experience. Why this inconsistency?

The fourth Commandment establishes the Sabbath as a day to be hallowed, but to this most Christians would say, “Sabbath! What Sabbath?” Even though this is the Fourth of the Ten, Christians question it readily and they do so with no apparent reason. Why is this one Commandment not relevant any longer?

Again, these questions and points are not irrelevant. Experience has taught us that many Christians will give a hearty, “Yes! God is King. He must be honoured and obeyed!” but when it comes to practice, they will not oppose the mosque because this is Secular Australia. We will be told that we must accept homosexuality because God has either changed His mind on the subject or that we are no longer in Israel. These answers then entitle us to the privilege of once more listening to the hackneyed “love and tolerance” speech of the moderns.

Yet, we must ask, “How do we justify this type of double standard?” If God is God and He is jealous for the integral holiness of His Character – reflected in and by His law – how do we dismiss, change, or denigrate the first or any of the Commandments? Equally, for those enslaved to the “New Testament Christian” concept, we ask, “Where in the New Testament are we taught that God has abandoned His holiness, that God no longer cares about morality, that God has whittled the Ten Commandments to Four Plausible Proposals? The answer is, “Nowhere!”

It seems that we arrive at these points of inconsistency precisely because most Christians and most of Christendom are not committed to the Biblical concepts of Theocracy and Theonomy. Consequently, when we seek to live our lives we operate on principles that make us inclusive, implicit, relative or conditional, and plural, rather than being exclusive, explicit, absolute, and singular.

Turning again to the Church of the Reformation, we will find two snippets of wisdom that are very helpful and which will assist us to see that the principles of the moderns are new. The first is from the Westminster Shorter Catechism and asks, “Where is the moral law summarily comprehended? The moral law is summarily comprehended in the ten commandments. (Deut. 10:4, Matt. 19:17)”[5]

This first help comes in the word “summarily”. The Reformation Church did not believe that the Moral law was the Ten Commandments; it believed that the Ten Commandments were a summary of the Moral law.

Thus, the Commandment on adultery, for example, becomes case laws that proscribe fornication, bestiality, and homosexuality whilst conversely promoting and upholding marriage, family, and sexual purity. The Commandment on thievery becomes a command not to shift a boundary stone or to offer a bribe in order to pervert justice.

When understood in this manner, we see that the case laws are not irrelevant abstractions for the Old Testament people, which had no continuity to the Moral law, but were, rather, an application of God’s holy character to life and were themselves Moral Laws.[6]

The second help comes from the Westminster Larger Catechism and asks, “Of what use is the moral law to all men? The moral law is of use to all men, to inform them of the holy nature and the will of God, (Lev. 11:44–45, Lev. 20:7–8, Rom. 7:12) and of their duty, binding them to walk accordingly; (Micah 6:8, James 2:10–11) to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives: (Ps. 19:11–12, Rom. 3:20, Rom. 7:7) to humble them in the sense of their sin and misery, (Rom. 3:9,23) and thereby help them to a clearer sight of the need they have of Christ, (Gal. 3:21–22) and of the perfection of his obedience. (Rom. 10:4)”[7]

The Reformation Church is most helpful in clarifying this point. As noted above, we today want to drive wedges between concepts. Consequently, we will not preach Law, contrary to Biblical commands, because we want Man to experience God’s love. Because we will not preach Law, we must then try and invent ways to evangelise. When these manmade inventions fail, we simply move on to ‘Version 2.0’ rather than repent and seek God’s wisdom. However, in contradistinction to the modern concept, the Church in former ages realised the validity of the Law as a God appointed instrument of righteousness by which men will see Jesus the Christ and His perfection as their only hope.

Therefore, if we want to see God in Christ glorified, we must understand the importance, centrality, and abiding validity of God’s Moral Law, which is summarised in the Ten Commandments. If we would see a holy people and a holy nation that willingly bow before Jesus in heartfelt gratitude at the wonder of His salvation, then the one firm Biblical directive we have is, “Preach the Law!” (Galatians 3:24.)

God almighty is not divided; neither is His word; neither are the Persons of the Trinity; neither are His revelations. As God is One, so is all that He has given to Man for wisdom and instruction. The Old Testament does not teach one way to God and the New another. Jesus does not appear on the pages of the New Testament other than as the Messiah who was foreshadowed and promised in the pages of the Old. Jesus does not arrive with a different Law or set of principles, indeed Jesus could not, because He came to make known the Father; Jesus came as the exact representation of the invisible God![8]

Hence, any view that denounces Theocracy and Theonomy must be dismissed as attacks upon God’s Kingship and Rule over His creation through Jesus Christ, His Son, and, by extension, through His saved people. The Church in history has understood these points and has given us sound wisdom and we will ignore it to our peril.

God is King! He does rule and He must rule. We, the Church, are redeemed that we might “reign with Christ”[9] and our apprenticeship is now. If we love God, we will honour and obey God’s King, Jesus Christ, by living according to all that God in Christ has commanded.

Therefore, Theocracy and Theonomy are fundamental concepts that play an essential role in imbuing us with the essence of our identity as sons and daughters of the Most High God. We seem to forget that we were created and ordained as God’s viceregents, those given rule over God’s creation for God’s glory – fruitful, multiply, subdue, rule! We forget that our redemption is a restoration and re-empowerment to achieve this task. We forget that we are a people redeemed and called to worship (to declare the worth of God)—Worthy art Thou, our Lord and our God, to receive glory and honor and power; for Thou didst create all things, and because of Thy will they existed, and were created! (Revelation 4:11); called to display His wonder upon the earth by reflecting His Kingship; called to live in obedience as a witness to Man that God is rightly to be obeyed for He alone is the true Sovereign; called that the display of God’s righteousness in us will convict men of their sin and show the exceeding wonder and perfection of Jesus, God’s Saviour and King.

Controversial “Theo-” words (Pt. 1)

Controversial “Theo-” words (Pt. 2)

Controversial “Theo-” words (Pt. 4)

Footnotes:

[1] It would seem that too many have fallen for the heretical, “Take Jesus as your Saviour, but the lordship of Christ is an optional extra” line. Yet, the truth is that Scripture only knows a Saviour that can save because He is first and foremost God the King.

[2] My father spent a few years in the police force. He recounts a conversation with one old sergeant in which this experienced man said, “If you ever find someone at the bottom of the river, they will have fiddled with the till or with someone’s wife.” Thus, according to his observations, if we ‘do not steal’ and ‘do not commit adultery’, we have less probability of swimming with the fishes in an unhealthy manner.

[3] John 14:15 — If you love Me, you will keep My commandments; John 15:10 — If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments, and abide in His love; John 14:21 — He who has My commandments and keeps them, he it is who loves Me; and he who loves Me shall be loved by My Father, and I will love him, and will disclose Myself to him; John 14:23 — If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him, and make Our abode with him; 1 John 5:3 — For this is the love of God, that we keep His commandments; and His commandments are not burdensome; 2 John 6 — And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it. Please note the consistency of the theme: to love God is to obey or keep his commandments.

[4] 1 John 3:4.

[5] Question and answer 41.

[6] I do not wish to labour his point, but would beg your indulgence for a practical demonstration of this point. The Westminster Larger Catechism, Q&A 104, reads: “What are the duties required in the first commandment? The duties required in the first commandment are, the knowing and acknowledging of God to be the only true God, and our God; (1 Chron. 28:9, Deut. 26:7, Isa. 43:10, Jer. 14:22) and to worship and glorify him accordingly, (Ps. 95:6–7, Matt. 4:10, Ps. 29:2) by thinking, (Mal. 3:16) mediating, (Ps. 63:6) remembering, (Eccl. 12:1) highly esteeming, (Ps. 71:19) honouring, (Mal. 1:6) adoring, (Isa. 45:23) choosing, (Josh. 24:15,22) loving, (Deut. 6:5) desiring, (Ps. 73:25) fearing of him; (Isa. 8:13) believing him; (Exod. 14:31) trusting (Isa. 26:4) hoping, (Ps. 130:7) delighting, (Ps. 37:4) rejoicing in him; (Ps. 32:11) being zealous for him; (Rom. 12:11, Num. 25:11) calling upon him, giving all praise and thanks, (Phil. 4:6) and yielding all obedience and submission to him with the whole man; (Jer. 7:23, James 4:7) being careful in all things to please him, (1 John 3:22) and sorrowful when in any thing he is offended; (Jer. 31:18, Ps. 119:136) and walking humbly with him. (Micah 6:8)” Here the Divines are speaking of Man’s duty to God as it is outlined in the first Commandment. We would simply like to draw your attention to the list of texts to which they refer in order to prove their statements. The Moral Law, summarily comprehended in the Decalogue, is proved to be true for the whole of Scripture.

[7] Question and answer 95.

[8] See: Colossians 1:15 and Hebrews 1:1-2.

[9] See: Revelation 3:21; Revelation 20:6; 2 Timothy 2:12.

Controversial “Theo-” Words (Pt. 2)

In part one of this article, we looked at three reasons as to why the terms Theocracy and Theonomy had created a stir. We did not, by any means, plumb the depths of the controversy, but hope that we presented enough information to help people think clearly.

In this second part, it is our desire to show a little more clearly that the modern rancour exhibited toward the concepts of Theocracy and Theonomy, and those who hold such beliefs, is both new and a departure from historic Christianity, especially historic Reformed Christianity.[1]

Christianity is not only a religion, it is a worldview. Our theology, based in God’s revelation, forms the basis of what we think and why we think it. A cogent paradigm may be that of a pilot flying high in the clouds. He has no sight to guide him. His senses are unreliable and, once he is subject to “spatial disorientation”, his senses can actually betray him. In such a situation his only hope is to rely upon his instruments. In the same way, Man, this side of the fall, cannot trust his sight or his instincts and, if he relies upon these, he will find himself betrayed.[2] His only hope is to be guided by the instrumentation of God – God’s word, the Bible.

The point is that God is a moral Being. Post-fall, Man is an immoral being. Conflict! Will Man rely on his wonky sight and unreliable senses or will he turn to the instrument panel supplied?

When Man fell, through rebellion and attempts to claim God’s throne, he was estranged from God and cast from His presence. However, Man never ceased from his desire to be God and to rule by his own law. Thus, throughout history we have witnessed a constant warfare between God’s order and that of fallen Man; a warfare by which Man seeks to supplant God. Consider recent history: Lenin, Stalin, Hitler, Pol Pot, Obama, and Turnbull, just to name a few, are all examples of men who sought or are seeking to reengineer society after their own design. They do not look to God —though some may pretend—and the standard for society is that of their own making with the end goal being their own popularity and a name in the history books.

By contrast, Scripture categorically declares that God alone is the sovereign ruler and the rightful King. God the Father has, through Christ Jesus the Son, re-captured and extended His rule over all of His creation. Jesus has been appointed as God’s King in order to rule and subdue God’s enemies.[3]

So the question at the heart of these controversial “Theo-” words is: Who has the right to rule and by what standard or law does that rule take place? The second question, which is also very important, is; “If we say that God must rule by His law, are we going to live this declaration to the full?”

These are not random questions. They cut to the very heart of the matter. When Elijah stood before apostate Israel and said, “How long will you halt between two opinions, if Yahweh is God serve Him; if Baal, serve him?[4] Elijah was not just shooting the breeze or listening to his own voice. No, he was making a declaration that you cannot serve two masters; you cannot live by two contrary philosophies; you cannot hold to two different religions; you may not have two Gods. Elijah threw out a concrete challenge to the people asking them pointed questions in regard to their faithfulness to Yahweh, the One God, Who alone had a rightful claim to their obedience. In essence, to use our terminology, Elijah demanded singularity and not plurality. Although Elijah gave the apostate people the option of serving Baal alone, the significant point was that it is impossible to serve two Gods as absolute, especially when their laws and standards were radically different.[5]

Indeed, the subsequent showdown between the prophet of Yahweh and the prophets of Baal was about the question, “Who has the sole right to rule?” In this encounter, we would do well to think of some ancient battles in which, to save lives, opposing armies would put up a single soldier to fight on their behalf with a winner takes all stake. A clear Biblical example is found in David opposing Goliath. Elijah stood alone for Yahweh and he triumphed.

Important to this narrative is the people’s response. When Yahweh’s prophet emerged victorious, the people gave up their silence, their initial response to Elijah’s question (v 21), and cried out, “The Lord, He is God; the Lord, He is God![6] With these words the people ceased to be silent and stationary. Finding both their voices and their feet, they acted in accord with the prophet’s call to seize the enemy. The opposing army was vanquished.

This showdown on Mount Carmel is just one of many in the Bible that drive home the fact that this world must be ruled Theocratically and Theonomically. This showdown reflects God’s jealousy for His own right to rule and His vehement opposition to usurpers. This showdown is a true reflection of the words found in Isaiah 42:8 – “I am the Lord, that is My name; I will not give My glory to another, Nor My praise to graven images.

Of course, sadly, some will once again raise the issue of these encounters being those of the Old Testament. Once more there will be a tacit denial of the unity of Scripture and of its authority. This being the case, let us simply give three New Testament texts that show the unity of this theme throughout Scripture:

  1. And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.[7]
  2. from Jesus Christ, the faithful witness, the first-born of the dead, and the ruler of the kings of the earth.[8]
  3. And the seventh angel sounded; and there arose loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord, and of His Christ; and He will reign forever and ever.[9]

We will say nothing more in commentary than each of these texts is Theocratic and Theonomic. Each text shows one or both of these aspects. Together all show that God in Christ is the ruling King and that the nations must obey His commands and laws.

Therefore, when it comes to answering our question posed above, many Christians will answer the first part by saying that we should obey God and His law. Equally, many Christians, those who stopped reading at the first mention of Theocracy, find the Theo-words more than troublesome. However, the real controversy is arrived at when we ask the second question in regard to the extent and application of God’s rule by God’s law.

          Theocracy: The First Part of the Question.

Let continue our argument with a concrete example. Paul Miller has written a book, Into the Arena, subtitled, Why Christians should be involved in Politics. On the back cover there is one little sentence that gives the game away. That sentence reads: Just how should God’s law relate to a secular society? Puzzled? Seems like a good sentence. Christians are being urged to go into politics in order to make a positive contribution. So what is the problem? Well, it is plurality. Notice that the fundamental presupposition is that a Secular State has both a right to exist and a right to make law. Note that the Christian is the one left to figure out how God’s law should fit into the Secular State, rather than the State being called upon to submit to and obey God. It may be overstating the case, but there is at least a hint of the fact that Christians are the transgressors seeking to force themselves into an arena in which they have no business when, in fact, the truth is the exact opposite. Thus, it will come as no surprise that in this book Paul Miller denounces both Theocracy and Theonomy. He rejects singularity for plurality.

The plurality, at this point, is seen in multiple streams of government and law. God is King. He has a law, and people should live by that law. Yet, the Secular State has a legitimate claim to a Secular rule and a right to institute its own law. So how do we resolve this tension? Many Christians have resolved this tension erroneously by positing that Christ rules the Church and that the Secular State is welcome to the political sphere, but this is not a resolution, it is capitulation and compromise. Nor is the answer to be found in Miller’s answer, which sees the Church as an Oliver asking, “Please Sir, can we play too?”

The true resolution, Biblically speaking, is found in Romans chapter thirteen. There we read a very simple statement, but one which is loaded with import: “For there is no authority except from God, and those which exist are established by God.[10] Put simply, God alone rules and every other institution that has rightly been given governance must rule as an extension of God and, therefore, by His standard—His law! Consequently, you must now take out your red pen and strike down the line in the above paragraph that states that the Secular State has a right to its own rule and law, for that statement is a lie. If a Secular State exists, it must be absolutely inconsistent with its own philosophies. It must rule according to the Word and Law of the One true God or be considered a usurper and suffer the consequences: “Therefore he who resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.”[11]

Therefore, it is of absolute importance that we Christians cease to have a divided view of God’s Theocratic rule. We cannot say that ‘God is the absolute King!’ and then follow that statement with a litany of quid pro quos and caveats a mile lone. We cannot say that God was absolute King in the Old Testament. Does He no longer rule? We cannot say that God is absolute King, but only over the Church. What then of the Great Commission or the other texts listed above? We cannot say that God’s rule is absolute, but only in heaven. Do we not pray, “Thy will be done on earth as it is in heaven?” Resultantly, we cannot give any credence at all to modern political schemes that state that God is not welcome because we are a Secular State or a Secular Society. Such statements are mere rebellion dressed in the language of deception.

If, then, we accept this incontrovertible teaching from Scripture in regard to Theocracy, we are left with the main controversy concerning the nature of God’s law and the extent to which it should be applied.

          Theonomy: The Second Part of the Question.

The simplest answer, surely, is to be found in the words of Jesus when He answers the question, “Which is the great commandment?” with: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ “This is the great and foremost commandment. “The second is like it, ‘You shall love your neighbor as yourself.’ “On these two commandments depend the whole Law and the Prophets.[12]

When people read this answer, their focus is usually upon love. However, very few ever stop to ask concerning the true nature of love. If we take Jesus’ words and parable in explanation of “love for neighbour” as a paradigm, we see that such a love was sacrificial, selfless, and always had the other party’s best interest at heart. Armed with this basic definition, the question to be asked is “How do we express our love to God?” Seriously, we want you to think hard and give an answer. You see, as a Christian we have heard a lot throughout the years of God’s love for us, but ne’er much on our love for God. Do we love God by giving Him all our heart, soul, and mind? Do we show due love to God by surrendering to Him the seat of our being, giving to Him our eternity for His glory, and by thinking His thoughts after Him so that we will, in every instance, prove and obey the perfect will of God?

Brethren, this is serious stuff and it cuts to the heart of the matter under consideration. How do we say that we love God in all His Being and ways, and then give allegiance and obedience to another? How do we claim Solus Christus and Sola Scriptura, then bow to laws made by Man that run contrary to God’s revealed will and which seek to unseat God’s anointed King?[13] How do we, either logically or in love, say that Jesus is God’s King and then ignore Jesus and His word, choosing instead to accept and obey the statutes of Men – whether as the individual, the family, the Church, or the State?

How is it that we, as God’s blood bought people, could or would equate love with anything other than obedience to God’s law? Did not Jesus say, “If you love me, you will keep my commandments?” Is it not then very much requisite that we see that love for God and obedience to His commandments are but two sides to one coin? Is it not right that these two expressions be understood as stating the same thing? It would seem so; especially when Jesus “love” answers are said to by that on which the Law and the Prophets hang![14]

Conversely, is not a betrayal of our professed love akin to idolatry and adultery – two things proscribed in God’s law? Did not God accuse Israel of these very crimes because they honoured God with their lips and not their hearts?

What then makes the  Christian any different? How can we mimic Israel by failing to love and obey God explicitly and exclusively and then claim that we are not guilty of idolatry and adultery just as they were? Why would God, having revealed to us the fullness and completeness of His Son, Jesus Christ, expect less of us than of those who dwelt in type and shadow?

Elijah still speaks; he still calls to the Church today – “How long will you halt between two opinions?” – and his call is to love God explicitly, exclusively, and absolutely! If we love God with all our heart, mind, body, soul, and strength, then in our attitudes and actions we must and can only be Theocratic and Theonomic. It is that simple. Any other standard is to introduce an Auto- word and it is to betray our Love and become adulteresses and idolaters.

Controversial “Theo-” words (Pt. 1)

Controversial “Theo-” words (Pt. 3)

Controversial “Theo-” words (Pt. 4)

Footnotes:

[1] It is very important that the reader understand this point. Theocracy and Theonomy are based upon a Reformed world and life view that is derived from Scripture using a consistently Reformed hermeneutic. Therefore, other brothers, not sharing theses presuppositions are not likely to agree. This point is made especially for the sake of those who may have read negative critiques or heard outlandish claims – like Theonomists do not believe in personal salvation or that they want to rebuild the temple and start animal sacrifices again – for it is important that you understand from what perspective those critiques or claims were made. The other important factor to understand is that in the mid-seventeenth century, there was great unity amongst Christians in general on these points.

[2] Proverbs 16:25.

[3] 1 Corinthians 15:25.

[4] 1 Kings 18:21.

[5] As a simple example, how do you have sexual intercourse with a temple prostitute in service on one god, whilst at the same time honouring and serving the true God who has proscribed such behaviour with death?

[6] 1 Kings 18:39.

[7] Matthew 28:18-20.

[8] Revelation 1:5.

[9] Revelation 11:5.

[10] Romans 13:1b. Of course, this statement is a simple condensation of the much fuller expression given in Psalm 2!

[11] Romans 13:2.

[12] Matthew 22:37-40.

[13] Psalm 2 clearly shows that Jesus, Messiah and Son of God, is the anointed King. If you are in any doubt, look up the cross-references and you will see this Psalm applied to Jesus.

[14] Which again is a learning curve for most, is it not? Sadly the Church, for too long, has been taught that the Law is negative, restrictive, merciless, and without love; yet Jesus, the Son of God, says that the Law and the Prophets – the whole Old Testament revelation, hang on these two great commands of love.

Of Shepherding Shepherds (Pt.6)

(Beware the Poison Well)

6. Oil and Water.

In part five of this series, we showed that there is absolutely no common ground between the Biblical worldview and that of the Humanist. We concluded by pointedly showing that the denial of the Biblical worldview was nothing short of an overt attack upon the Person and Work of Jesus Christ.[1] We therefore labelled the denial of the Biblical worldview, or parts thereof, as either heresy or apostasy. The use of such strong terms was deliberate, for we desire the brethren to truly understand what is at stake in this discussion.

Understand, please, that we are not discussing two equally valid systems for assessing, viewing, and treating Man. We are exposing the war that exists between God’s view and diagnosis of Man and Man’s view and diagnosis of Man. On one side there is God’s view – the view of the Holy, Righteous, Infinite, Eternal, Creator. On the other side is Man’s view – the view of a fallen, corrupt, finite, rebellious, creature. These views are gulfs apart; they are irreconcilable! These views are like oil and water; they simply do not and cannot mix.

Yet, what we find are genuine Christian folk who are passionately committed to the idea that oil and water not only can mix, but should mix. They are convinced that they can find a way to combine oil and water, eliminating all tensions, and thus create a harmonious synthesis between the two. With respect to these folk, this is a fool’s errand. It is, as we saw in Part Five, an attempt to mix light and dark; Christ and Belial; righteousness and lawlessness.

This brings us to a discussion of the supposed Christian counsellor. If psychology and psychiatry[2] are inherently evil, then the pertinent question must be, “What then of the Christian Counsellor?”

Before answering this question, we need to make two points for clarification. First, we need to underscore the fact that every Christian who is able in the Word of God is indeed competent to counsel.[3] Second, when we speak of the ‘Christian counsellor’, we have in mind the professional who is, if you will, competing with the Elders of the Church for business.

Turning our attention to the question at hand, it is our contention that the Christian counsellor, almost universally, will have undergone training in the Secular science of Psychology. To the extent that such a person has imbibed the false Humanistic doctrine and worldview, to that extent they have tried to alter and are in conflict with the Biblical worldview. It is, in essence, that simple.

Now, it must be understood that capacious tomes have been written on this subject, so our little work will hardly scratch the surface. However, we do hope to make ground by focusing upon worldviews, presuppositions, and theologies.

6.1 The Christian Counsellor’s First Thoughts: In trying to understand a person’s position, it is always beneficial to understand his basic presuppositions or worldview elements. This is the same for any discussion involving theology. When we come to this debate on secular counselling techniques and its place in the Church (especially), people are often confused by the use of the generic term “Christian”. Yet, we must ask, “What does the word Christian mean to the author in such discussions?” Our heart would thrill at the thought that in our day this term meant that all Christians shared all Biblical truths and all things in common, but, sadly, this is not the case.

As a result, we need to understand the theological positions of the authors involved in this debate. We need to, if you will, understand their brand of theology or Christianity. Hence, it should come as no surprise and no coincidence that there is a theological divide involved in this present debate. The divide to which we refer is, generally speaking, between the Reformed (anti) and Arminian (pro) camps and it is so because they possess different views of both Scripture and Man.

The Reformed[4] person believes that Man is, through sin, totally depraved (Total Depravity). This term does not mean that Man is as bad as Man can be, but, rather, that every part of his being is impacted and corrupted by sin. Consequently, the unregenerate, unrenewed mind cannot think correctly. This mind has a bias against God and is in no position to accurately process thoughts about God or Man.[5] We would even go so far as to say that the regenerate man must work hard at learning to think aright.[6] Through regeneration and the indwelling of the Holy Spirit the Christian now has the ability to think aright, but this is not necessarily a guarantee that he will think aright.[7] Therefore, the Christian’s thinking, indeed Man’s thinking, must always be measured by God’s revelation (Scripture) as the final standard of correct thought.[8]

The Arminian does not share this position. He holds to a more mild view of sin and generally believes that Man’s reason remains untouched by sin. Hence, you often see the exaltation of reason within his system. In evangelism, this belief displays itself in the providing of information to the lost and in pressing him for a “decision”. In other words, the sinner is urged to exercise his mind and choose to be removed from his current estate of rebellion by rationally deciding to accept the sacrifice of Jesus. In regard to our current discussion, it presents as a willingness to give excessive credibility to the reasoned arguments of the unregenerate, or to Man in general, and to view Man’s sin condition as if it does not impede Man’s ability to realise God’s truth when he finds it.[9]

Therefore, it is of absolute importance, in a debate like this, that the Christian asks himself what any author means when he uses the words “Christian” or “Biblical”. It may sound silly, but many are duped by deceptive terms. The words “Christian” or “Biblical” are emblazoned upon the cover of the latest and greatest, thus many unsuspecting Christians pick up and read the contents; but are those contents truly Christian and Biblical?

Similarly, what is meant when a writer speaks of the “authority of Scripture”? Does he mean an absolute authority or is this a qualified authority? Is it an authority to all men or just Christians? Is Scripture our authority on all to which it speaks (speaking by statute or principle to everything) or only on the topic of salvation? Equally, what is a “committed” Christian? Someone committed to the general concept of Christianity; someone who holds tightly to every tenet revealed in Scripture; or someone who has simply ‘committed’ their life to Jesus?

These questions are by no means irrelevant as we discuss this topic. In the following discussion you will read these terms. Those supporting the use of psychology will assign authority to Scripture. They will speak of “committed” Christians. They will even quote from Scripture. Thus, you need to have a gatekeeper over your heart and mind. First, you need to make yourself aware of what each author means when he uses the terms listed. Second, you need to understand the Scriptures quoted in their context to see if they really say what is being claimed.

6.2 The Presuppositional Slide: When we start at any position other than that which is Biblical, we will, of necessity, miss the mark—the Biblical goal. This is as true for the Christian as it is for the non-believer. Our knowledge is based in revelation, God’s revelation. When we fail to allow God to be the Revelator then we begin to assume that role ourselves. When we take over that role we will begin to paint ourselves, fallen Man, in a much better light than we deserve.

This is seen ultimately in the Humanist position. However, it is also seen in the position of Christians who reject the Reformed or Biblical worldview. The intrusions are often subtle, but they are there and they will be seen by the way in which they inevitably ascribe too much credence to Man’s ability, too little authority to God’s word,[10] and are antagonistic to those who seek to hold to a truly Biblical position. To illustrate these points, we will look to those who, claiming to be Christian,[11] espouse the use of psychology and psychological techniques:

A) Gary Collins[12] – Like most in this category, Gary Collins does have some good things to say. However, the simple reality is that whilst he tries to speak highly of Christianity and the Bible, he can never veil the fact that psychology is his key weapon. Throughout, psychology is constantly and consistently exalted.

When starting out, Collins makes a very apt point:

No counsellor is completely value free or neutral in terms of assumptions. We each bring our own viewpoints into the counselling situation and these influence our judgements and comments whether we recognize this or not.[13]

When Collins makes this point, it leads us to believe that he is aware of the depths and richness of this fundamental and universal principle, and how it will be worked out and expressed by all, especially the unregenerate. Such words fill us with an innate hope that he understands that the “carnal mind is enmity against God” (KJV) and that it therefore has an antagonistic bias against God and His standards. It makes you think that he is helping to guard the principles of Christianity against defilement. Yet, this is not the case. Just a few pages on, we read:

In the following chapters, the writings of social scientists are frequently cited on the assumption that all truth comes from God, including truth about people whom God created. He has revealed this truth through the Bible, God’s written Word to human beings,[14] but he also has permitted us to discover truth through experience and the methods of scientific investigation. Discovered truth[15] must always be consistent with, and tested against, the norm of revealed Biblical truth.[16] But we limit our counselling effectiveness when we pretend that the discoveries of psychology have nothing to contribute to the understanding and solution of problems.[17]

What happened to assumptions? Well, they are very much on display, just not in the way we had hoped. What we see are Collins’ assumptions, namely, that the unregenerate mind can rightly discover and interpret the data around him; that the Bible needs supplementation; and that psychology is right and acceptable.

In fact, the very next paragraph starts with, “Let us accept the fact that psychology can be a great help to the Christian counsellor.[18] Why? Why should we accept this proposition as a fact? Where is the evidence from the Bible – measuring discovered truth against revealed truth – that tells us that psychology is acceptable?[19] There is none. We are simply expected to shelve the revelation of God for the conviction of Gary Collins.

Tragically, what is displayed here is nothing less than the subjugation of the Bible to the tyrannical whims of Man. Having totally misunderstood the role and impact of presuppositions, assumptions, Collin’s, rather than elevating Scripture, has seen Its colours lowered. We may say that rather than protecting the jewel of Scripture, Collin’s unlocked the cabinet, grasped it in his hands and, then, with one careless act, fumbled the jewel, dropping it to the floor, shattering it.[20]

Do you not believe us? Then let us consider the rest of this paragraph, penned by Collins:

How, then, do we wade through the quagmire of techniques, theories, and technical terms to find the insights that are truly helpful?[21] The answer involves our finding a guide—some person or persons who are committed followers of Jesus Christ, familiar with the psychological and counselling literature, trained in counselling and in research methods (so the scientific accuracy of psychologists’ conclusions can be evaluated), and effective as counsellors. It is crucial that the guides be committed to the inspiration and authority of the Bible, both as the standard against which all psychology must be tested and as the written Word of God with which all counselling must agree.[22]

Wow! Do you note the vacillations and contradictions? Do you see the double standards?

To sharpen our focus, let us consider the following analogy. You want, as a young Christian, to delve into counselling as a serious vocation. You approach a wise, committed follower of Jesus Christ. You outline your intentions. His reply, ‘My son, have nothing to do with secular psychology. If this is your God given passion, go to seminary.’ What will be the reply? “Oh, sorry wise one. I just checked the criteria again. Whilst I admit that you are a wise, faithful Christian, indeed the most faithful I have ever known, I note that my guide must also be aware of the current counselling literature and trained in the scientific method. As you do not possess these extra skills, I must assume that you are biased and therefore not able to guide me adequately in these issues. Thank you. Sorry for wasting your time.”

A straw man? No. What we want you to readily see is that Mr. Collins has sown his assumption (presuppositions) into the fabric of his advice. Neatly woven together are the concepts of Biblical authority and the correctness of psychology. Immediately, anyone following this advice is going to look to fulfil both sets of criteria, follow both threads, if you will. Consequently, the advice of the wise Christian, who sees no place for psychology based in the revelation of God’s word, is nullified.

Similarly, what do we make of the two standards? First, we are to be “trained in counselling and in research methods (so the scientific accuracy of psychologists’ conclusions can be evaluated)” and then we are to “be committed to the inspiration and authority of the Bible … as the standard against which all psychology must be tested.” So which is it? Which is the final test—Bible or scientific method? If the Bible shows that psychology is an unwarranted intrusion upon the teachings of God, for what do we need the scientific method? If the scientific method is untrustworthy or open to abuse,[23] precisely because those who employ it are not neutral, being biased against God,[24] then should we not go straight to Scripture?

Then comes the curly question, “What if science and its methodology prove the Bible wrong?”—at least that’s what the Secular scientist might claim, as in the case of Evolution. Who will decide? What triumphs, God’s Book or Man’s microscope? After all, a man cannot have two masters and a man cannot have two authorities. This is a very sound Biblical principle.[25] Therefore, having noted that all men have “assumptions” that will influence them, why does this brother discount the fact that some of those assumptions are going to be the negative assumptions of God is not, Evolution, Enlightenment, and Humanistic Utopianism rather than the Biblical worldview of God is, Creation, Fall, and Redemption? The further question then must be, “How do these people, functioning according to these false assumptions, provide more reliable and superior explanations than those revealed by God?”

Lastly, in proving our point, it must be noted that Collins speaks of three forms of “pastoral” input, namely, Pastoral Care, Pastoral Counselling, and Pastoral Psychotherapy.[26] These are ranked in order of speciality. Thus, “pastoral care” is the broadest and most general category. Notably, in regard to “pastoral counselling” Collins has this to say: “As defined traditionally, pastoral counselling is the work of an ordained pastor.” Similarly, in speaking of the “pastoral psychotherapist”, we are told that this is “the work of a trained specialist” and, as a consequence, it “will rarely be mentioned in this book”.

Now the obvious question is this: “In a book on “Christian counselling”, where the ordained pastor and Christian counsellor are placed squarely in the middle category, who are these chaps that occupy the highest position as the “trained specialists?” If the book on Biblical counselling truly and absolutely espouses God’s revealed truth as the sovereign evaluator of all thought and processes, then why is psychotherapy not covered in the book? Is this a tacit confession to the effect that the Bible does not speak to all areas; or that Man in his wisdom has figured out a few things that God did not or could not; or possibly it is an acknowledgement that God simply forgot to put some things in Scripture?

In brining this discussion on Gary Collins to an end, we will provide one practical example that highlights how psychology triumphs over Scripture. In discussing anger, Collins states:

Anthropological studies have shown that people from different cultures get angry over different issues and express their anger in different ways.… One counsellor who works with angry teenagers concluded that “in nearly every situation, there was at least one parent who was also a very angry person.” By watching others, children and adults both learn when and how to be angry. (Proverbs 22:24-25 is then quoted)[27]

Now, upon reading this, you will be thinking to yourself, ‘that all seems pretty straightforward, so where is the problem?’ Well, the problem is in the fact that Scripture is brought in at the end to justify, or baptise, the Secular research.

To be fair, Collins has made some valid and Biblically correct statements up to this point. He notes that anger is a part of God’s character and, therefore, rightfully a part of Man’s character. He notes that anger is not always sinful, but that it can quickly become such. Thus, the real criticism is that he did not stop when he was standing upon the Word of God. He had to keep going and delve into the Humanist perspective.

Hence, Collins arrives at a point in which he gives us the five main “causes” for anger: Biology[28]; Injustice[29]; Frustration; Threat and Fear; Learning. With the exception of the second category, Injustice, it should be understood that these categories are those that would occasion negative sinful outbursts.  Note, please, the absence of sin and the corrupt heart of Man as the poisonous root from which the anger arises. Yes, all of these can be triggers that tempt us to an outburst of anger, but none of them are really the cause of anger. After all, anger is a reactive emotion

In seeking to expose this issue, we have highlighted the fifth cause, Learning. The point is very simple: Why do we need the Anthropologists and Psychologists to tell us what the Bible has already made plain? If the Bible says that anger is at times wrong (James 1:20) and that this wrong behaviour can be learned (Psalm 37:8; Proverbs 16:32); if Scripture tells us that the right path is self-control (Ephesians 4:31; Galatians 5:23; 2 Peter 1:6); if the Scriptures tell us that humility (Proverbs 15:33; Proverbs 22:4; 1 Peter 5:5) is the greater state of being, why then do we need the Secular sciences?

It seems that, in the mind of these men, the Bible needs to be ratified by some scientific means before it can become truly authoritative. If science is needed to establish the Bible as “Authoritative”, then by logical extension “Science” must be more authoritative! After all, is it not the king who bestows titles?  However, this begs the question, if Man gives the Bible its final authority, cannot Man take that authority away again at any time? Similarly, if Man gives the Bible its authority, then Man really is the final authority and not the Bible.

B) Lawrence J. Crabb[30] – As with Gary Collins, Lawrence Crabb speaks of the Bible as that which is authoritative, yet he is found to opine the validity of psychology: “I do not want anyone to interpret this chapter as a cavalier dismissal of secular psychology. I believe psychology as a thoroughly secular discipline (like dentistry or engineering)[31] has real value. My concern is to identify the basic assumptions about people and their problems implicitly advocated by secular psychology, and in the light of Scripture to see these assumptions as totally inadequate as a reliable, fixed framework for counselling. Only Scripture can provide the needed structure. Psychology’s efforts, while enlightening in many ways, are about as useful to the counsellor in search of an absolute foundation as floating anchors are to a ship in stormy waters.[32]

Here again, we are confronted with the disappointing. If secular psychology is fundamentally flawed at a presuppositional level, having no worthy “absolute foundation”, then why should we accept it as a valid discipline? Why trumpet that which is foundationally flawed?

The impotence of these statements is highlighted when we realise that the paragraph before stated:

Christians sometimes are quick to support anyone who degrades the wisdom of man and asserts the sufficiency of Scripture as a base for all thinking. Dismissing all secular thinking as profitless denies the obvious fact that all true knowledge comes from God.[33]

Are you able to see the confusion? As with Collins, Crabb takes aim at any Christian who denounces secular thinking and in doing so undertakes to exalt the secularists and their mental abilities. However, he then turns on the secularists and tells them that their system has no “absolute foundation”. Hence, the message these men proclaim is that mixture and compromise are the only way forward. One cannot believe Scripture alone or psychology alone. One must believe a combination of the two. Once more, then, we are confronted with the destruction of Scripture by those claiming to uphold the Bible as their only authority.

What do we make of Crabb’s claims? To put it simply, they are unBiblical. Scripture states: “For the wisdom of this world is foolishness before God. For it is written, “He is the one who catches the wise in their craftiness”; and again, “The Lord knows the reasonings of the wise, that they are useless.” So then let no one boast in men.[34]

The Apostle Paul did not think the secularist had any worthwhile contribution to make. The Apostle does not esteem the ruminations of fallen Man as worthy of holding our attention. Paul did not think that a halfway house of compromise was the way forward. In point of fact, Paul’s advice, summed up, is, ‘Turn from the so-called wisdom of Man unto God, the true fount of Wisdom.’ Paul does not, in any way, ridicule the Christian who clings to God’s word as sufficient, but rather takes aim at the secularist who believes he can reason accurately apart from God and His revelation.

In abandoning the Biblical position, Crabb, as with Collins, finds himself always subjecting the Bible to the views of Man or crowing that secular psychology is acceptable because it agrees with Scripture. To show this we will highlight just one instance of Crabb’s confusion:

Ellis calls this the A-B-C Theory of emotion: A (what happens to you) does not control C (how you feel); B (what you say to yourself about A) is in fact directly responsible for C (how you feel). Although the arguments continue unabated, there is plenty of psychological evidence to support this third point I wish to make: how a person thinks has a great deal to do with what a person does and how a person feels. Scripture, the Christian’s final authority,[35] supports the belief that psychologists are right when they emphasize the importance of thinking. (Crabb then quotes Proverbs 23:7 and alludes to Romans 12:2.)[36]

Much could be said concerning this paragraph, but we will zero in on the subordination of Scripture to secular thought. Do you see how Scripture is used to justify the fact that the “psychologists are right” in regard to the theory being posited. No doubt this is a perverted attempt to claim authority for the Bible, but it is a vain attempt that backfires. Why? Simple—the recent claims of psychology are trumpeted as innovative and the ancient truths of the Bible are rallied as a secondary source. It is the Bible that agrees with psychology and not psychology that has simply reformulated the ancient truth revealed in Scripture. As Scripture predates psychology, Crabb could have ditched all the natter regarding psychology and simply said, Thus saith the Lord…! He could have listed Proverbs, Romans, and a host of other texts that prove conclusively, without any reference to psychology, that Man’s thought patterns are vitally important. In point of fact, had he studied some of these other texts, he would have been far more reticent to speak so highly of fallen Man’s rational ability to discover truth apart from God.[37]

This is the idolatry of our age. So enamoured are we with Man and his rational ability that we have once again listened to the great evil – did God really say? – have elevated Man to the place of God – knowing good from evil – and instead of turning to God for wisdom, we now turn to ourselves. Evangelicals no longer lean upon God’s word as their only authority. Now we have research, science, and a host of other disciplines, like psychology, erected as idols in our streets, unto which we bow, supplicating them for direction, prosperity, and life.

The scene is sickening; yet there is worse. Worse? Yes, worse! With our idolatry has come a terminal intolerance of God’s word. When we are made to feed upon God’s word, we are like children made to choke down brussel sprouts.

C) Derek Tidball – We reference Tidball as an example of how we no longer want to stomach that which is purely Biblical. Says he:

Jay Adams has, without a doubt, made an enormous contribution to the revival of a biblical pastoral theology. He has restored the confidence of many in their role as pastors, as distinct from being psychologists with a religious hue. He has restored, too, the confidence of many in the Bible as a sufficient and relevant textbook to deal with man’s problems. He has restored confidence in the power of the Holy Spirit to bring about changes in people’s lives. He has uncovered man’s basic problem as being that of sin for which he is responsible, rather than being a problem which lies in his environment or heredity. He has put feelings in their right context, which is quite an accomplishment in a culture which has been termed by Christopher Lasch ‘the culture of narcissism’. And he has swept through much of the unnecessary and pretentious paraphernalia of the medical perspective which has laden counselling down. He has not been afraid to point out when he thought that the emperor had no clothes. What is more, he has shown a concern to relate his counselling to his doctrine and to place it firmly within the Church.[38]

How did Jay Adams do all this? Is he an Oracle? Does he have an IQ above that of any other man? No, Jay Adams is a man who read his Bible and saw what God revealed therein. Jay Adams simply took God at His word, then took God’s word and applied God’s word. In short, Jay Adams simply believed God and expected that God’s word would do that which He said it would do. The result of this faithful application of God’s word to the pastoral and counselling arena produced the results outlined.[39]

Now, the curious among you are saying, “Hang on Murray. This was meant to be about choking on God’s word. I do not see choking, but rather lauding.” Yes, you have observed correctly. At this point, Tidball is playing excellently. His stroke play is unmatched. However, he is now on the final green. One simple put to take the trophy. Oh no, there is sweat on the brow. The palms are greasy and tingling. He cannot grip the putter properly. Oh no, can you feel the choke coming?

Tidball continues:

In spite of this there remain a number of major weaknesses in his approach which so blemish it as to render it seriously defective as an evangelical pastoral theology.

Duck! If you thought spiting coffee was bad, you do not want to be here for the brussel sprouts!!!!

Please grasp this. A man who by God’s grace turned people to Scripture; who was the instrument by which men stood up as pastors, realising that they could have confidence in the authority, breadth, depth, and sufficiency of Scripture; who was used to turn pastors from psychological lackeys into true Biblical counsellors; who helped Christians to see, understand, and rely upon the power of the Holy Spirit; who, applying Scripture, penetrated the false philosophies of the day – this one, such a man as this, has a “seriously defective” pastoral theology that is, in essence, useless to the Church!

My friends, this is choking par excellence. Worse, it is the full-blown repudiation of Scripture.

Which secular psychologist is going to esteem Scripture? Which secular psychologist is going to give Christian pastors a fundamental confidence in the Bible? Which secular psychologist is going to cut through the false philosophies of our day? Which secular psychologist is going to triumph the wonder and power of the Holy Spirit? The answer is, none of them! Neither are the Christians who have enslaved themselves to the false belief system of secular psychology.

Why, then, does Tidball make such harsh comments against Adams and take such a strong position? Precisely because he is a slave! Says he:

The pastor, then, must not forsake his distinctive role. He is a minister of God’s grace, not a purveyor of psychological acceptance. This is not to deny a genuine role for good psychotherapy or to pretend that a pastor has nothing to learn from the psychologist regarding his counselling technique.[40]

In these words from Tidball, we witness the great vacillation. He first builds up the pastor and distances him from psychology only to then tell him to go to the psychologists and learn their techniques. The problem here is that when you go to the psychologist, you are not just learning his techniques; you are learning his presuppositions upon which those techniques are based. Think of driving as an example. An individual wishes to earn more money for his family, so he decides to become a truck driver. In order to practice his skills and to learn a driving technique, he goes to the local racetrack and takes lessons in a formula one race car. What would be the outcome? One very ordinary truck driver! The technique he learned was based upon the vehicle involved – race car – and therefore upon certain presuppositions relevant to that vehicle. Thus, he was taught how to drive – technique – a fast, light, low, short vehicle with a sequential gearbox[41] when he was heading out to drive a slow, heavy, high, long vehicle with a crash box![42]

Consequently, in giving the advice that he does, Tidball automatically robs Christians of all the advantages that he outlined in regard to Jay Adams methodology. The reason for this, as we have just explained, is that Tidball is teaching a technique that is not relevant to the particular vehicle he is driving.

Conclusion:

In looking at these three men, all of whom are pro psychology, we can see similar themes running through their works. Whilst they all try to uphold the authority of Scripture, they ultimately fail, not only in this regard, but also in regard to the doctrine of the Sufficiency of Scripture. All of these men, in one way or another, conclude that the best way forward is to have a mixture of Scripture and psychology. The problem with this is that Scripture always loses out to Secular psychology.

Collins tells us that Scripture is Man’s final authority, but then we must also have access to counselling techniques and the scientific method. Collins tells us that if we ignore psychology then we “limit our counselling effectiveness”. This is tantamount to saying that if we base our counselling only on Scripture then we have a “seriously defective” approach. Sound familiar?

Crabb tells us that the Scripture is the Christian’s final authority, but then adds that a dismissal of man’s wisdom as profitless is, in our words, incorrect and foolish. The real sting comes when you examine the context of his comment and note that he is in fact denigrating those Christians who believe in the sole sufficiency of Scripture. His point is simple, you must not believe in the sufficiency of Scripture if that means dismissing the wisdom of men – fallen men, unregenerate men. Lastly, we remember Tidball’s slaying of Adams. Why was Adams executed? Because he would not yield the sufficiency of Scripture to the secular discipline of psychology. Tidball’s denunciation of Adam’s position as “seriously defective” is based on little more than Adams’ refusal to accept that secular psychology is a legitimate for the Christian.

Ultimately, every one of these men has betrayed Scripture. Despite all their pleas for balance; all the rhetoric concerning the authority and sufficiency of Scripture, they all end up making the same point – Scripture is not sufficient for a complete pastoral theology or as the basis for genuine and effective counselling. Scripture alone is deficient. Scripture must be added to by these learned men of psychology. This is why we see Scripture being dragged in by the scruff of the neck to show the correctness of the psychologists and anthropologists. Yet the reality is that the psychologists and anthropologists are simply affirming what Scripture has always taught.

Returning to our opening illustration of oil and water, we are confronted with the inherent problem. Whenever we attempt to mix two incompatible elements, only two options are available: a) we must remain in a constant flux, a state of perpetual agitation, so that the elements stay seemingly combined; or b) the minute agitation ceases, the elements begin to separate. When separation takes place, one element will naturally be subdued by the other.

What we have witnessed in the three men surveyed is a failed attempt to mix oil and water, darkness and light, psychology and Scripture. As soon as they stopped their agitation, the oil floated to the top, burying and suppressing the living water of Scripture.

One can think of no better conclusion than to quote Scripture, in this case the Apostle Paul: let God be found true, though every man be found a liar![43]

Shepherding Shepherds Part 7

FOOTNOTES:

[1] Obviously, many other areas are also attacked. However, as Jesus is the pinnacle of God’s revelation and work, then any attack upon Jesus must automatically have consequence for all that He represents.

[2] Some Christians, like Jay Adams (Jay E. Adams, Competent to Counsel, Ministry Resources Library, 1970; p 12; n 3), take aim at psychiatry and not psychology. Adams gives his reasons for this. However, elsewhere he calls psychiatry “the illegitimate child of psychology” (p 1). To this author, the illegitimate child is the product of an unlawful union. In this the child should not be blamed for its parentage; the parents should. In short, it was the illegitimate nature of secular psychology that opened the door for psychiatry and any subsequent abuses.

[3] “Preeminently, a nouthetic counsellor must be conversant in the Scriptures.” Adams Competent, p 61. Whilst Adams and this work focus upon the pastoral aspect of counselling, there is a recognition that true counselling can be given by anyone who knows the Scriptures. We see this type of counselling in Scripture passages like Matthew 18:15-17; James 5:19-20; Proverbs 15:5. However, as the Text of Matthew 18 shows, there comes a time when the counsel of brethren must give way to the counsel of authority – tell it to the Church! This is right, as we have argued earlier in this series, and reflects the fact that, ultimately, true counselling belongs to those authoritatively commissioned men that Jesus has placed in leadership within His Church.

[4] As you will have gathered, this current series of articles assert the truth of the Reformed position over that of the Arminian and are therefore designed to guard against the creep of Arminian thought into Reformed circles. In fact, it is this very design that gave rise to this series. The catalyst, as you will remember, came from an article published from within a Reformed denomination, which hinted at the fact that the Church needed trained counsellors to help the Elders. Upon reading this, we were reminded of a minister in another Reformed denomination who proudly washed his hands of pastoral counselling in favour of sending these people to a “Christian counsellor down the road”. All this made the alarm bells ring, for it showed categorically that Reformed people are digressing from their professed presuppositions and are no longer content with the Sovereignty and Authority of God and His Word.

[5] Romans 8:7-8.

[6] Romans 12:1-3.

[7] We believe this to be so precisely because the Reformed doctrine of Total Depravity does not exempt any aspect of Man’s being (Jesus excepted) from the fall. Therefore, Man’s reason is tainted, corrupted. We need to learn to think again, just as we need to learn to love, worship, and obey again – living up to God’s revealed standards of these things. Learning to think God’s thoughts after Him is as much a part of sanctification as learning to deny the flesh. That is exactly why Paul insists that we be transformed by the renewing of our minds. After all, what is Paul’s point if our minds are not in need of renewing because they have not been severely affected by the fall? C.f 2 Corinthians 10:5.

[8] The Reformed insistence on Total Depravity is balanced by our view of Scripture as absolutely necessary to reveal truth. Because man is blinded by sin, he must have the Light of God’s Word. On the other hand, the Arminian view of Partial Depravity, giving credence to Man’s mental abilities, lessens Man’s dependence of Scripture.

[9] As you will see in the following critique, much is made of this fact by those in favour of psychology. The constant refrain is that Man can see and willingly embrace God’s truth when he discovers it by use of the scientific method. Our contention, discussed in more detail at that point, is twofold. First, that statement seems to run contrary to the Biblical data—Man suppressing the truth of God in unrighteousness (Romans 1:18). Second, and in line with the Biblical data, we see the scientific method used to attack God’s truth and to justify Man’s rebellion—evolution and homosexuality being two current examples.

[10] It is very much worth noting that there is generally a subtle absence in the following quotations in regard to the authority of Scripture. You will read that Scripture is the “Christian’s” final authority, but you will not read the overt statement that the Bible is “Man’s” final authority. In other words, the Bible is everyone’s final authority, whether a person or institution chooses to recognise this fact or not. One of the reasons that Secularism has grown is because of this reductionist view of Scripture. Too many have been allowed to say, in essence, “I am not a Christian, so those Biblical standards do not apply to me!” The real tragedy here is that the Church has simply accepted this as true and begun to reiterate the error.

[11] This is not a denial that they are indeed Christians.

[12] Gary R. Collins, Christian Counselling: A Comprehensive Guide (Milton Keynes: Word Publishing, 1988).

[13] Collins, 17. (Italics added.) The only problem here seems to be that Collins limits this concept to counselling. If he is right in making this a ‘general’ statement, and he is, then the quotation must also include and be relevant to the scientist. Looking through a microscope does not reveal truth; it reveals a fact that must then be interpreted. The scientist’s personal position in understanding will then influence that interpretation – Is he an evolutionist, a believer in Intelligent Design, or is he a Creationist? If he is a Christian, is he a Romanist, Deist, Arminian, or Reformed? Does he subscribe to Theism or is he a Christian humanist?

[14] Credit where credit is due—at least Collins’ acknowledges that the Bible governs Man and not just Christians. However, our joy is short lived and fleeting!

[15] Note here, please, the fault in logic and understanding. Truth is not discovered, it is revealed. Experience can never be the final arbiter of truth in a fallen world, neither can science. We must have revelation. Experience and science, as previously noted, simply give us facts. It is only revelation that gives us righteousness; the rightness of those facts.

[16] Collins’ rightly acknowledges that God’s word governs human beings. He states that all must be measured against Scripture. Our question is: “What of those who do not believe Scripture and refuse to submit their scientific findings to God’s revelation?” Again, there seems to be the simple proposition that anyone—God’s Word to human beings—can read and rightly interpret the Bible. Then there is the subtle inference that, having worked out their schema and measured it by the scientific method, they will submit it to the Bible for final critique and judgement. Returning to our question: Will the unregenerate mind submit his schema to Scripture’s judgement?  Keep in mind, please, when answering the question, that some deliberately develop schema in direct opposition to Scripture precisely because they wish to be free of Scripture’s demands (Psalm 2:1-3).

[17] Collins, 22. Emphasis added.

[18] Ibid, 23.

[19] Please also note that emotion and experience are to be regarded more highly than revelation. If God has revealed His truth in the Bible and that is the touchstone to which we must return, what then is the point of emotion or experience? Must a truth be experienced before it actually becomes truth? Does implementing the many possible realities of a principle only then validate the principle? The answer is no. One does not need to steal to confirm the validity of, “Thou shalt not steal”. The whole point of revelation is so that you have a reliable guide. Think here of your GPS navigator. You programme your GPS so that you will be taken to your destination. When the voice says, “Turn left in 500 meters”, you immediately turn right or you turn up every other street. This will, in your experience, validate the directions given. This is most definitely emotional and experiential. Yet, so is driving 500 meters and turning left. Following the commandment is also experiential validation. The point is that we do not need to disobey the command in order to know that the command was indeed correct. We can obey the command and still know, absolutely, that it is correct.

[20] The true application of presuppositional thought would realise that the dead heart cannot think life. In Biblical terms, the carnal mind is hostility against God. Thus, the unregenerate will not think high and lofty thoughts for the glory of God. His thoughts will in fact lead away from God and to the exaltation of self (Jeremiah 17:9). How then are these thoughts meant to teach us to live God’s life by God’s law in God’s world? Collin’s had the right idea at the start—an idea that should have kept him on track. However, not truly understanding the application of his statement, he has minimised it to simply apply to some vague personal choices.

[21] “Truly helpful” is now the criterion; not Biblical, Scriptural, God-honouring.

[22] Ibid, 23

[23] Understand well that Mr. Collins is admitting this when he states that you need to be trained so that you can tell when someone is trying to pull the wool over your eyes. This is his criterion, not ours. It is his admission that both the results of “scientific method” and “all psychology” are in need of verification. Think this through please. Do you need to place such caveats on a person when you tell him to read the Bible?

[24] James 4:4; 1 John 2:15 (Remember that the “World”, in Scripture, often, as here, refers not to a terrestrial ball, but to a pattern of thought that is opposed to God and His Law ); Proverbs 15:9; Proverbs 11:20; Psalm 14:1-3.

[25] Matthew 6:24.

[26] Collins, 16 – 17.

[27] Collins, 125.

[28] The only exception is the category of biology. In his book, Collins gives the example of a boy who had sudden and seemingly random outbursts of anger, after which he was extremely apologetic. In the end, it was found that the problem was related to eating bananas. There was something in the banana that was interacting with his brain’s chemistry to produce a negative result. (p 124) In a fallen world, we must be open to such possibilities. However, living in a fallen world, it also becomes easy for true sin to be excused by the application of a psychological label. For example, as a young man one rarely heard of ADD/ADHD. Once this “syndrome” was labelled, the labelling machines were put into overdrive to the point where all sorts of discipline issues were excused by this label. Psychologist will contend that ADD/ADHD is not a discipline issue. We would simply point to the fact that since discipline has been frowned upon and nearly outlawed, cases of ADD/ADHD have become prominent and seem to be increasing. (https://www.psychologytoday.com/blog/digital-pandemic/201308/why-the-increase-in-adhd; http://www.cdc.gov/ncbddd/adhd/data.html) We also contend that there are other factors to be considered. However, our main contention is that Secular psychology seeks to excuse that which the Bible calls sin and to cover it with a fancy label. Christians must beware of this practice.

In other words, we must maintain that sin is the root cause of all our problems – we did not have faulty brain chemistry in Eden – regardless of the question of personal sin. By maintaining this focus on Man’s genuine problem, we are far more likely to help men in their time of need. Christian psychologists are apt to comment that “persevere and pray” are not legitimate strategies. Here, we would simply say that neither is, “Stop eating bananas!”

[29] Injustice is the only example of a situation in which anger can be positive and not sinful. Generally this would be categorised as “righteous indignation”.

[30] Lawrence J. Crabb, Basic Principles of Biblical Counselling (London: Marshall Pickering,1985; reprint 1989)

[31] At the start of this article, we spoke about worldviews and what people mean by their words. Here is an example. Crabb calls dentistry and engineering “secular disciplines”. More will be said on these comparisons later in this series, for now, please note the strong emphasis upon the bifurcation of the world into the Secular and Sacred. Whilst the term “secular” generally refers to that which has no reference to God or religions that believe in a ‘god’, we do need to ask whether or not disciplines like those mentioned are truly secular. In other words, are these disciplines founded upon the basic tenet, God is not!—for that is the true definition of secularism. Equally, the old Sacred / Secular division is not a Biblical one. Scripture speaks of the basic tenets of the worldview as that which carries the day, not of the enterprise itself. In other words, two men can undertake the same discipline with the same passion; one to righteousness, the other to unrighteousness.

[32] Crabb, 29-30. Emphasis added.

[33] Crabb, 29.

[34] 1 Corinthians 3:19-21. C.f 1 Corinthians 1:20ff.

[35] Once more, we draw your attention to comments made at the start of this article. Remember how we asked people to strive to understand what authors meant when they use words. This statement is one more example. See how Scripture is limited to being the Christian’s final authority, when in fact Scripture is Man’s final authority. This is not just a poor choice of words. It reveals the authors central belief. Sadly this concept – Scripture is for Christians only – is gaining currency. Some years ago, at a Bible study, a visitor made this exact point, and vehemently so, stating that the Bible did not speak to unbelievers. “Danger! Danger! Will Robinson!” The outworking of this theory is that the Christian must take the secular data and see if it accords with Scripture, if it does not, the Christian must abandon it. So far, so good. What of the secularist? Is he free to simply espouse his theory ungoverned and unrestrained? According to this theory, the answer is, yes. Biblically, however, the answer is, No! The point of Scripture is that we measure all thoughts against God’s revelation. If the thought espoused is something contrary to Scripture the Christian does not abandon it on purely pragmatic grounds. No, he rejects it because it is a falsehood, a lie, a blasphemy. As such, all men are called upon to reject such untruths and to cease and desist from spreading them (Proverbs 12:22).

[36] Crabb, 85.

[37] For your consideration: James 1:27; James 4:4; 1 John 2:15-17; 2 Corinthians 10:5; Jeremiah 17:9-10; Genesis 6:5; Psalm 10:3; Psalm 94:8-11; Proverbs 12:5, 15, 26;  Isaiah 55:7; Mark 7:21-23.

[38] Tidball, pp 238-239.

[39] This article is not to be understood as endorsing everything that Jay Adams has espoused. Rather, it is an illustration of how a man who built a methodology upon Scripture is systematically attacked by those who, in reality, deny the sufficiency of Scripture. Adams should be commended for taking a stand on and in Scripture and for demonstrating its sufficiency for counselling and pastoral work. In fact, his denigration should trigger alarm bells.

[40] Tidball, p.268. Emphasis added.

[41] A sequential box is usually a paddle or stick shift that moves in two directions, forward and back. The driver cannot choose a particular gear (for example he cannot move from first to third in one shift), he must move through the gears in sequence– 1,2,3,4,5. Moving the paddle makes the shift in the gears take place, thus taking pressure of the driver to coordinate the change accurately.

[42] A crash box is so named because it does not have a synchromesh system to help match gear speeds. Thus, the driver must match road speed and engine revs or be confronted with much grinding. A crash box requires skill and coordination.

[43] Romans 3:4

Referendum: The Only Way Forward

The issue of Same Sex Marriage (hereafter Homosexual Union or HU) refuse to go away. It has now provided a destabilising and distracting influence in our society for far too long.[1] Our country is on the brink and this in so many ways. We have had a revolving door installed in the Prime Minister’s office. We know that Brutus is alive and well in the halls of Parliament and in both major political parties. There is no longer any sense of right or wrong, morality, honour, or integrity amongst most politicians and within most political parties. Economically, we are in trouble. Socially, we are in deeper trouble: ‘ice’ epidemic; murder in our streets; internet bullying; suicide – need I continue. Yet, when you look at the news, we hear no concrete response to these issues. Why, because we are bogged down in the distractions of the day and whilst bogged we witness the continuing disintegration of our society.

Homosexual Union is an unwelcome distraction. It is so for two reasons. First and Biblically, HU and the associated life choices are condemned as being the ultimate living judgement of God. That is to say, God responds to Man’s rebellion by “handing him over”[2] to the very lifestyle, with all its pitfalls, that he has demanded. Secondly, this issue shows how this nation, in excluding God from politics, has become essentially immoral[3] – that is, we no longer abide by God’s law as the ultimate and only moral standard.

The combination of these factors means that we now witness a constant push by a vocal minority for a moral recognition to which they are not entitled. Their plea is made vociferously to politicians who, no longer governing according to morality, are looking to be popular – the new version of morality. These politicians, shifting ground faster than sand in a sand storm, are malleable, pliable, and always apt to change their mind.

Anyway, what does this have to do with the whole issue of HU? Much and everything! Throughout this saga, men like Senator Cory Bernardi have consistently said that the “Parliament should decide”. Senator Bernardi has also stated, and rightly so, that ‘Parliament has decided’. The problem is that the Parliament has taken no action to end the issue or to stop the debate. Thus, Parliament is failing the people of this country by its gross negligence.

What do I mean by this? Well, in simple terms, we wonder when Parliament will take a stand and stop this nonsense. In the last few years we have seen attempt after attempt to have HU legalised in this nation. Bills have been defeated, left in limbo, introduced under false pretences and so on. Yet, we have not had one politician suggest that we need to put a moratorium on this issue or put a sunset clause on it. This lack of action by our politicians then means that the door is left open and the Parliamentary circus continues. It also means that those demanding the recognition of homosexual union will keep badgering Parliament, according to the Biblical parable of the Persistent Widow,[4] until they cave; and cave they will – eventually!

Yes, Parliament should decide. Yes, Parliament has decided – and this several times! However, a Parliament that strives to be immoral is a Parliament that is like the storm tossed ship that has lost both sail and rudder—it cannot help but founder! It will, it must, eventually slide beneath the waves of sin and immorality. Why? Precisely because this Parliament has rejected God, the only and absolute source of all morality, it will begin, in the words of Isaiah, to call evil good and good evil.[5] This process has begun. This process is gathering pace.

Some may doubt the veracity of these statements, but please mull over these historical facts that show this hurried and hastening descent into the abyss.

Writing in the Herald Sun, former Treasurer, Peter Costello, made these comments:

Yet back in 2004, when the Coalition government amended the Marriage Act to make it clear that marriage consists of a union between a man and a woman, Labor’s shadow attorney-general, Nicola Roxon, made it clear that Labor, as a party, supported that: “The Bill is something we do not have an objection to,” she told the House of Representatives. The Bill passed without a vote being called. Only three people spoke in the debate. The House of Representatives settled the issue of gay marriage in 25 minutes.[6]

Fast forward eight years to 2012. The agitators have now made certain that the non-issue has become a bothersome issue. The agitators show that the Parliament has changed from a Parliament that saw “no objection” to God’s moral order in and for marriage to a Parliament that was discontent with God’s moral order. The culmination of these points saw a Bill proposing the legalisation of HU introduced to Parliament and a vote was held on 19 September of that year. The Bill was soundly defeated, 42 for and 98 against.

Was the issue settled? Had the slippery slope been abandoned? No. This vote simply buoyed the agitators and gave them reason to continue. This vote simply added suds to the slope so that the momentum was gained. Doubts? Please read on: “Labor frontbencher Anthony Albanese, who backed the legislation, says the vote shows there has been significant progress towards legalising gay marriage. Just a few years ago there wouldn’t have been the support of anything like 42 votes on the floor of the national Parliament for a marriage equality bill.” However, the salient point came in these words: “All the figures show that there is majority community support on this issue… and I think at some future time, Parliament will catch up with the community opinion.”[7]

Now I do not give any credence to this “majority of the community” type nonsense that is so often quoted, but never statistically verified. I am far more interested in Mr Albanese’s comment that he hopes, “Parliament will catch up in the future.”

With these words, the seeds are sown. The agitators, once outside of Parliament are now within Parliament. This is highlighted by the fact that at the time of this vote there were three other Bills, aimed at producing the same result, waiting in the wings. Parliament was in for a fight. They were not expecting this fight and morally, few if any, were equipped for the fight.

Move forward but a few years. Brutus Turnbull slays the elected ruler, Tony Abbott – a criminal, apparently, for insisting on morality that was akin to God’s morality in regard to marriage! The agitators now take control of the Liberal Party. Whilst not declaring an official position in favour of HU, the Liberals are gesturing in that direction. This is no doubt a concerted effort to beat Opposition leader, Bill Shorten, and his deputy, Tanya Plibersek, to the punch with their promise to introduce a Bill supporting HU within 100 days of being elected.

Now for the hypocrisy! Let me give you some names, eight in all. Bill Shorten, Tanya Plibersek, Julie Bishop, Warren Entsch, Julia Gillard, Kevin Rudd, Tony Abbott, Malcolm Turnbull. Of these eight, six (75%) voted against HU and two (25%) voted for HU in the 2004 vote. Currently, three (37.5%) hold to the same position as they did in the 2004 vote, meaning that five (62.5%) have abandoned their position or have rebelled against their Party’s position.[8] Can you name the three?

The three are Bill Shorten, Tanya Plibersek, and Tony Abbott. Interesting, is it not? Tony Abbott is the only member of the supposedly conservative Party who has remained steadfast! Anyway, I digress. Of the remaining five, two have left politics, but that does not change the point to be made—our Parliament is filled with fickle, immoral politicians whose stand on moral issues for absolute moral reasons is almost non-existent. Therefore, these people will succumb to the pressures of the day. The statistical change, highlighted in the eight parliamentarians named above, show that the process is well under way.

Our politicians are no longer moral watchmen and paragons of virtue, standing upon the parapets of our nation with a keen eye, determined to protect those within its walls and modelling for its citizens an upright life. No, our modern politicians are more like corrupt judges. They are open to bribery, flattery, and all kinds of ills.[9] Sure, they do not use these terms, but it all amounts to the same thing. The term “faceless men” came into usage in recent years, but the fact is that the faceless men have been around for decades. Conversations in dark corners, whispers, promises, winks and nods, have become the order of the day. None, or very few, are actually willing to speak according to conscience and belief.

These unhelpful traits are, of course, all compounded and made far worse by the idiotic madmen and self-appointed moral policemen – you know them as the media – who, without bias (excuse me while I laugh), have insisted on highlighting and commenting upon every perceived blemish or otherwise of the politician in the spotlight. So, who cares about policy! Tony Abbott is no good! Why? He wears budgie smugglers! Oh, the shame of it. Yes, shameful that in a country of obese people we had a Prime Minister who actually likes to exercise and wear the official Aussie cosy. These people would rather that this country was run by an articulate liar than someone of clumsy speech whose intentions were pure.

The point is that all of these things coalesce to give us a Government that is concerned with transient opinion polls, which rarely mean anything, rather than governing solidly and morally for the long term welfare of the nation. The politicians no longer guide and protect the nation; they simply capitulate to whim and fancy in order to stay in power. As a real life example, I live in the electorate of Indi. My Federal Member has made HU her signature issue. In a discussion with her on this subject, she stated to me that it is the Government’s responsibility to keep pace with society. In other words, the Government has become like an over indulgent parent that never says “no” to a child or disciplines a child. Rather, the Government is now simply a facilitator of the desires of the people.

With this being the case, we the people, by God’s grace and in His power, need to take direct and positive action.

This then brings me to a discussion of the need for a referendum. A few years ago, we wrote two articles[10] on the issue of a referendum in regard to HU. At this point our fundamental belief has not changed. What has changed is the fact that I am now calling for Christians to demand a referendum on this issue. I am also calling for Christians, in particular, to cease being afraid of a referendum and to commit this whole issue into the Hands and Providence of Almighty God.

A referendum is necessary for two reasons. First, we have no way other way, as a people, to bring this issue to a head. Secondly, by flexing the muscles of people power we have a unique opportunity to show our politicians just how out of touch they are with the people they govern.

Let us address these two points.

As we have outlined, the simple reality is that our politicians have adopted immorality in their governance. These people are no longer governed in conscience or action by the moral Absolute or the concept of right and wrong. Today, righteousness has been jettisoned in favour of expedience. Consequently, we have witnessed the Parliament move from a unanimous view on Marriage, as between one man and one woman, in 2004; to voting on this issue in 2012; to promises being made to make HU a reality in 2015 – and all this in the space of a decade.

Fickle is a good description, but I do wonder whether that term is either strong enough or broad enough. Anyway, the simple reality is that the immoral politicians will eventually cave and give in to the vociferous minority and we will have HU foist upon us. I say foist deliberately. We live in a so-called democracy. The governments of the land are meant to listen to the people, to the majority of the people. Yet, on this issue, the politicians are simply stopping their ears to the majority voice. The media is blocking publication of the Biblical view. Dissenting voices are being banned from the public square. Thus, we must demand a referendum and only a referendum.

Why not a Plebiscite? The answer has to do with the non-binding nature of a plebiscite. If we have a plebiscite on this issue, it amounts to nothing more than an incredibly expensive opinion poll. Let’s ask some questions? What number is needed in a plebiscite in order to convince the government that they are wrong and that HU should not be legalised? Is this number 51% or is it 91%? What number is needed to ensure that we do not see any more Bills on this issue introduced to Parliament in the next decade? Speaking of time, how long would this plebiscite hold? Are we even guaranteed that a 91% vote against HU would stop Parliament from legalising HU? Opposition leader, Bill Shorten, did not place a caveat on his 100 day promise? So what effect would the plebiscite have on his promise?[11] We can also highlight the fact that, to the best of my knowledge, voting in plebiscites is not compulsory. This forces to ask the serious question, “What part would our nation’s apathy play in such a vote?”

Simplifying this issue, we really have three options before us. One, we take Senator Bernardi’s position and let Parliament decide. This will simply mean further wrangling until our Parliament is radically changed morally or it capitulates to the demands of the homosexual lobby. Two, we undertake a plebiscite with absolutely no guarantees that the government will pay the slightest attention to the outcome. They may. They might. However, ‘In what form?’ and ‘For how long?’ remain the two important questions. Third, we move to a referendum and vote as a people.

Alright, let’s explore the referendum a little further. There are some pitfalls in this strategy, well, one really, and that is the question put to the people. As with all votes, the question and its framing become the central issue. This is the critical issue and it is the great unknown. However, one would hope that given the topic to be decided that there would not be any game playing. Outside of this, there are no real drawbacks to this option. It needs to be remembered that the Constitution gives the Parliament the right to decide on marriage. This understanding was reinforced by the High Court in its recent ruling. Therefore, why should we not take this opportunity to have the Biblical understanding of marriage also enshrined into the Constitution – safeguarding it from the hands of the fickle parliamentarians?

The second issue is that of flexing our muscles as a people. I will guarantee that you can meet a stranger in the street and within five minutes have them expressing their dissatisfaction with Government. People are inherently dissatisfied in our day and this is no less the case with those in power. They see no real options and no real answers in any Party. We have had five Prime Ministers in the same amount of years. What has this gained us? One thing — an increasingly long list of living ex-Prime Ministers to be supported by the public pursethat is code for your tax dollars! For what? To be made a laughingstock. To see our nation fall into the abyss. To see even more despair fall upon the people.

Our politicians regularly ignore us. At election time they clamour for our vote, they make grand promises, they lull us with their hackneyed rhetoric and worn out tracks on “health and education”, yet nothing changes, positively that is! Our nation drifts and that which is adrift is in constant danger because it is subject to the power of external forces.

So, before us we have an opportunity. What happens to Mr Turnbull and Mr Shorten when a referendum says that the majority of Australians, let me say, the vast majority of Australians, support the Biblical idea of marriage. Well, in political terms, they are made to eat the pie of humility. What are the possibilities? Think here of proving the politicians so wrong. The question would then become, if you were so wrong on this issue, what else are you wrong about? Then we might think of how such an opportunity might awaken the Australian people from their apathy. If they realise that they can have a significant impact upon politicians, it may encourage them to hold their elected representatives more accountable. What about morality? A stunning victory for God and His morality may indeed force this nation to realise that “sin is a disgrace” and that we need to return to being moral people.

As I see it, to hold to the status quo of ‘letting Parliament decide’ in regard to this issue is to guarantee that HU will become a legal reality in this nation. This simple fact is that the Governments of this nation have become entangled and bound by their own rebellion and the instatement of ungodly and immoral laws – like equality, religious vilification – which now hold them to a path and agenda of social destruction as we provoke God’s wrath more and more.

In this climate, what then do we have to be afraid of as Christians? Psalm 27:1-3 states: “The Lord is my light and my salvation; Whom shall I fear? The Lord is the defense of my life; Whom shall I dread? When evildoers came upon me to devour my flesh, my adversaries and my enemies, they stumbled and fell.  Though a host encamp against me, My heart will not fear; Though war arise against me, In spite of this I shall be confident.” Shall we not trust the Lord today, with this battle, as the Kings of old did? Can we not say with Jehoshaphat, “O our God, wilt Thou not judge them? For we are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on Thee.”[12]

We must, as God’s people, look to the Lord our God for His aid in winning this battle. We must begin by believing that God is the Sovereign King of the universe. We must begin by truly believing that God, anointed Jesus Christ, His Son, to wear the mantle of Kingship in order that He would subdue[13] all God’s enemies. We should be confident. We should be glad. We should engage in this battle looking for the triumph of God in Christ Jesus.

Remember, it is the demons and all their allies that tremble at the name of Jesus (James 2:19). This is the reason that we have had two Prime Ministers suggest a referendum and within a few days the idea has been debunked, forgotten, or transformed into a plebiscite. These people know that they will not win this referendum. These politicians fear that by letting the people vote they will be shown to be wrong and then they must do what the people say on this matter. In short, our politicians, and others in our society, fear the people of God and they fear the real outcome of the democratic process they profess to uphold! Let us show them that they are right to fear the Army of the Lord, for it is the Lord, the Almighty, who goes before us to fight for His name and His people.[14]

Paul’s counsel to Timothy is valid: “For God has not given us a spirit of timidity, but of power and love and discipline. Therefore do not be ashamed of the testimony of our Lord.”[15]

Footnotes:

[1] Proverbs 4:25-27 – Let your eyes look directly ahead, and let your gaze be fixed straight in front of you. Watch the path of your feet, and all your ways will be established. Do not turn to the right nor to the left; Turn your foot from evil. Psalm 119:15 – I will meditate on Thy precepts, and regard Thy ways.

[2] Romans 1:18-32; especially the thribble “God gave them over” of verses 24, 26, and 28.

[3] The term “immoral” is correctly used here. Some would expect, possibly, that we speak of amorality; however, there is simply no such creature. We either have obedience to God’s standard – morality – or a departure from that morality – this is not amorality, it is simply immorality.

[4] I find it very sad that those opposed to Jesus Christ use this model in order to wage war against God and His people – persistent, long term badgering, yet the people of God do not grasp the teaching of the parable – pray day and night and God the father will bring about justice speedily for His children!

[5] Isaiah 5:20-23.

[6] Peter Costello, Bipartisan, but only when it suits, Herald Sun, Tuesday, August 18, 2015. p. 26. Italics added.

[7] http://www.abc.net.au/news/2012-09-19/same-sex-marriage-bill-voted-down/4270016.

[8] A footnote is needed in regard to Julie Bishop. She has not publicly declared her support for HU, but had dropped hints that reforms are needed. Her political views are more to the liberal side of liberal politics. One may gain some insight from comments made around a propose UN resolution on the family. These comments inferred that there are a diverse range of families and that the family should not be treated solely as a unit. Here, then, seems to be the basic ideas of non-heterosexual unions equating with heterosexual families and of individualism. To what extent these ideas reflect hers, we cannot be sure. However, the Minister’s reluctance to give her own view on this matter means that she is looking toward her political future. Her actions in regard to Tony Abbott, suggest the same. Thus, methinks she cannot be trusted. It seems to me that her priority is her own political future and that she will do whatever is necessary to preserve that career. The judgemental comment is now to follow, so if you do not want to read it, look away! I am also suspicious because, after a failed marriage, Julie Bishop has decided upon a life outside of wedlock, but not of singleness – “Asked if she can see herself marrying again, Bishop laughs. “No, not at my age” she says firmly. “I think he would have to be a very brave person to take it on. The role of a Cabinet Minister is all-consuming. I throw myself into it with my heart and soul, 110 per cent effort” (http://www.perthnow.com.au/entertainment/power-and-the-fashion/story-e6frg30u-1111114162157). Thus, like Julia Gillard, it is hard to see how she will have either a solid view or complete understanding of marriage when she has no interest in being married. In short, if she does not represent and commit to the genuine and Biblical understanding of marriage in her own life, then how will she ever fight for that understanding on behalf of this society? Sadly, what we see in Julie Bishop, as with Julia Gillard, is a fundamental commitment to individualism and personal satisfaction. Self, self-happiness, and self-fulfilment take pride of place; so political career and ambition take centre stage, becoming the priority that does not allow for any other contenders. Thus, in reality, there is little difference between this position and that of the homosexuals demanding HU. It is a difference in degree only, not in kind. For this reason, methinks political ambition will sway Julie Bishop to eventually “come out” as a supporter of HU. (An aside: In 2012 Julia Gillard voted against HU. In 2015, she came out in support of HU. Now, please consider these words: “In a 2013 interview with The Washington Post, she stated: “I think it would be inconceivable for me if I were an American to have turned up at the highest echelon of American politics being an atheist, single and childless” (https://en.wikipedia.org/wiki/Julia_Gillard). Let me focus on the word “single”. This is an interesting word, given that from 2006, through her time as Prime Minister and Deputy leader of the Labor Party she was in a relationship with Tim Mathieson. So here we see the real hypocrisy. I do not want God. I do not want marriage. Yet, I want aspects of God’s marriage. Is it any wonder then that Julia Gillard’s position has wavered? How can she deny others – whatever their sexual preference –the very things she has demanded for herself?)

[9] Proverbs 16:12; 20:26 & 28; 31:4-5.

[10] https://www.reformationministries.com.au/blog/2013/07/a-referendum-on-homosexual-marriage-pt-1/https://www.reformationministries.com.au/blog/2013/07/a-referendum-on-homosexual-marriage-pt-2/.

[11] If you doubt this, please go to this website – http://www.peo.gov.au/learning/fact-sheets/referendums-and-plebiscites.html – and take note of the fact that there are no rules that govern a plebiscite.

[12] 2 Chronicles 20:12.

[13] 1 Corinthians 23b-25: “Christ’s at His coming … will deliver up the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet.

[14] Joshua 10:42: “And Joshua captured all these kings and their lands at one time, because the Lord, the God of Israel, fought for Israel.”

[15] 2 Timothy 1: 7-8.

Leyonhjelm’s Lunacy: The Plot to Destroy Australia

Once more, we find the battle lines being drawn over the issue of homosexual union and whether it should be made legal in this country. From a Christian perspective, we fundamentally oppose any such move and would much rather that Parliament took steps to make the Marriage Act 1961 a great deal stronger by referencing the Bible’s God as the sole Definer of marriage.

However, the truly disturbing aspect of this new debate is to be found in the proposed legislation itself, the Freedom to Marry Bill 2014. By this, we do not mean the proposal to destroy marriage by throwing open the gates to all and sundry, as repulsive as that is, but the absolutely nonsensical rationale on which the proposed legislation is based.

We have to admit to being a bit slow here. With this recent escalation in the debate, we finally got around to reading the Freedom to Marry Bill 2014 and were immediately and absolutely appalled at the logic, or lack thereof, that is presented as the basis on which this radical and culturally destructive proposal is based. Truly, one would think that any first year philosophy student, regardless of their belief system, would see the glaring holes. Yet, here we are, standing on the precipice, waiting for our Parliament to debate this nonsense.

This has truly bothered us to the core, precisely because it causes us to wonder if there are any thinkers in Parliament or just a bunch of dummies with rings through their noses, being led captive to the latest political fad. Does any Parliamentarian any longer have a sense of moral absolutes, those concepts which do not and indeed cannot change, or have we reached the absolute absurdity of Democracy[1] in which 50.1% governs the day, even if its only for that day? Are there any in Parliament who have the ability and integrity to look at this proposal, even if they support the idea proposed, and say, ‘No. The justifications used to substantiate this proposal are so poor that their acceptance would serve to undermine and destroy our society.’

We hope that there are those who will see and we pray our Father in Heaven, in the  name of Jesus Christ, that He will make people see that this proposed legislation does have the potential to destroy this nation. Strong words, yes, but true nonetheless, for this is exactly what the adoption of this proposed legislation would accomplish. Thus, by God’s mercy we write, praying that this work may help men to see. “Lord, make them see!”

  1. The Weapon of Obscurity:

The first point to be made, and that in passing, is to again ask why these destroyers of the Social Fabric cannot be honest with the Australian people. Note that the proposed legislation is the Freedom to Marry Bill 2014. Are people not already free to marry in this country? The current Marriage Act is dated 1961. Such a date would seem to suggest that people have been free to marry for at least the last fifty years! Last year, our parents celebrated their sixtieth wedding anniversary. Hmmm? Did they do so illegally? Well, no. It was our task to procure a copy of their marriage certificate so that the appropriate dignitaries might send them congratulatory letters.

So, are people not free to marry in this country? No. No. No, a thousand times, No! People are absolutely free to marry in this country, as long as they meet some basic criteria. These criteria start with the Biblical view that marriage is between one man and one woman and is a covenant for life.[2] These are the primary criteria, to which others regarding age and consanguinity are added.[3]

Next we consider the wording of the motion put forward by the arch enemy of heterosexual marriage, Senator Hanson-Young, which read, “That the Senate agrees that all members of Parliament and senators should be granted a conscience vote on the issue of equal marriage in Australia.” The words to note here are “equal marriage.” Again, what is equal marriage, we might ask?

The point is, simply, that these people purposely muddy the waters of the debate with their deliberate attempts to obfuscate the true issue. Why will they simply not use the terms “homosexual” or “gay”? Why is the proposed change not titled, the Homosexual Marriage Bill? Why did Senator Hanson-Young’s motion not read: “That the Senate agrees that all members of Parliament and senators should be granted a conscience vote on the issue of homosexual and or gay marriage in Australia.” Why, because the opposition would be greater!

Just today we read an article claiming that seventy-two percent of Australians are in favour of marriage equality. This may be a very accurate figure, but the nagging question remains: Did people understand what was meant by marriage equality? Were people asked further questions as to their definition of and essentials for marriage? Were they told that the questionnaire was aimed at being a support for a change in the Marriage Act 1961?

Much can be claimed when you adopt obscurantism as your main tactic so as to deceive people into supporting that which they would otherwise find unpalatable.

As the old adage says, “Truth is the first casualty in a war!” and it seems to ring true for this current battle.

  1. The Politics of Nonsense:

Senator Leyonhjelm, in putting forward his foul proposal, has given the following rationale as to why his proposal should be accepted:

The purpose of the Freedom to Marry Bill 2014 is threefold.

First, the Amendment reduces the extent to which government interferes in private life. It does this by allowing all Australians regardless of sex, sexual orientation, and gender identity to marry.

Second, it imposes no claims or burdens of conscience on those persons who object to marriages other than between a man and a woman for both religious and non-religious reasons.

Third, it ensures that while conscience is to the greatest extent protected, the state – which stands for all Australians and whose laws ought to be facially neutral – cannot make claims of conscience in this matter.

A cursory glance at this list probably does not raise many concerns for the average person who has imbibed much of the Modernist’s thought. ‘Love and peace for all’ is the common currency for buying political favours of any kind, so it is only natural that we find these elements present. However, if you are willing, take a moment to think through the implications of each statement. Are you willing? If so, then let us take that journey together.

  1. a. Freedom –– First, the Amendment reduces the extent to which government interferes in private life. It does this by allowing all Australians regardless of sex, sexual orientation, and gender identity to marry.

Senator Leyonhjelm is a Libertarian, so it should come as no surprise that restriction on Governmental interference is high on his agenda and makes its way into his rationale. Equally, we must say that we appreciate Senator Leyonhjelm’s consistency on issues, even if we do not agree with the points directly. For example, the Senator believes in loosening gun laws and legalising both marijuana and euthanasia. Thus, there is an attempted consistency in the application of his thought.

Yet, this is exactly the problem; it is his thought that governs these debates. It is his subjective principle of freedom – an anti-God principle[4] – that dictates the merits of Governmental intrusion. For us, the question, obvious to all we would think, is, “Why not have the Government retreat from marriage altogether?” If the overarching principle is to lessen Governmental interference in the private lives of citizens, why does this proposed legislation not move to abolish the Marriage Act completely? In fact, why not construct a piece of legislation that does away with the Government, full stop!

Of course, we are also compelled to ask the serious questions in regard to the obscure phrase, “allowing all Australians regardless of sex, sexual orientation, and gender identity to marry.” We ask this because we have legitimate concerns as to what “sexual orientation” and “gender identity” really mean and, equally, what groundwork they lay for the further degradation of our national morality.

If lessening Governmental interference is the primary goal of this act and its primary application is to homosexual union, then what secondary applications can be made to polygamy, polyandry, incestuous relationships,[5] and other variations on the theme, using this same principle?

These questions must be considered because Senator Leyonhjelm has introduced a criterion and then not applied it to all aspects of the Marriage Act 1961. It seems to us that he has been rather particular in his application of his guiding principle. Thus, we must ask why he retains the qualifications that marriage is for two people and for life and the “prohibited relationships” contained in Section 23:2? Surely, these are just further examples of the Government interfering with the private live of the citizens. If not, why not?

Therefore, the first reason for rejecting this proposed legislation is that its guiding principle is fundamentally flawed. This principle does not deliver to us an absolute moral, a concrete foundation, if you will, which guides, restrains, and defends. Rather, we are introduced to yet another subjective standard that can be erased or moved the next time a new fad takes someone’s fancy.

2.b. Conscience –– Second, it imposes no claims or burdens of conscience on those persons who object to marriages other than between a man and a woman for both religious and non-religious reasons.

This second rationale brought forward by Senator Leyonhjelm is a simple lie, a misdirect, an untruth, a pork pie, a furphy, even a red herring. Law, by necessity, binds the conscience as well as the behaviour. A “law abiding citizen” is not one who only conforms outwardly, he is one who obeys the law of the land for conscience sake. He knows that to obey is good and right and he trains himself to do so in order that, when unsupervised, even though none but God sees him, he will still do right.[6]

The Apostle Paul, discussing the nature of rule and authority, in Romans 13, states: Wherefore it is necessary to be in subjection [to authorities], not only because of wrath, but also for conscience’ sake.

Paul here addresses both outward conformity—the fear of wrath—and the true desire to do right—for conscience sake. The Apostle’s whole argument is that all authority, Governmental, parental, etc, derives from God. This teaching is important and we must understand it. Paul is saying that if you are in authority, you cannot bind the conscience of anyone to any standard that is contrary to the Law of God. Equally, if you are a subordinate, you cannot rebel against any such law that complies with the Law of God. Thus, Paul, applying God’s Law, once more guards against both tyranny and anarchy.

However, the main point is that in such a system, compliance because of fear alone is an inadequate response. The man who complies with law only because he fears wrath will undoubtedly end up feeling that wrath. This will be the case because he will fail to rightly govern himself, will trip, and will be caught out. On the other hand, the man whose conscience is bound to the Law of God will conduct himself, at least in principle, properly on all occasions because he has an inner guide to which he will remain true—the Law of God as applied by legitimate Government. Thus, Paul wants us to see that it is the love of the Law of God, dwelling within, and guiding our consciences, that is to be prized.

In commenting on Romans 13:5, John Murray states:

The meaning here must be that we are to subject ourselves [to right authority] out of a sense of obligation to God. … God alone is Lord of the conscience and therefore to do anything out of conscience or for conscience’ sake is to do it from a sense of obligation to God.[7]

Therefore, on apostolic authority, we must again assert that the Senator is grossly mistaken. Conscience does matter. Consciences can never be, if you will excuse the terminology, free range. Consequently, this proposal does present a burden and a claim upon our consciences for two reasons: a) the proposed legislation is contrary to God’s command; b) the proposed legislation deals with an essential element of Man’s identity as created in God’s image so as to serve God’s purpose. Thus, we, as Christians, are being asked to choose between God and country. We are being asked, nay, commanded, to disobey God in order that we might comply with Man’s demands for obedience.

The Senator also references the non-religious objectors, and they too are in for a shock.[8] You see, it’s all nice to talk about one’s conscience being free or ‘not burdened’, but what happens when any who object take their conscience to the public square or to the agora? What happens when my conscience clashes with the Government’s law? Answer—Legislated penalties happen and your conscience is trampled upon by all sorts of sordid individuals wearing hob-nailed boots! We see this clearly in cases in the United States where Christian businessmen and women have refused services to homosexuals, particularly in the context of homosexual unions, and the State has fallen upon them with glee.[9] No respect for conscience at all is on display; only the brutality of tyrants who demand that you capitulate to their religious ideals.

For example, what happens when a minister, conscience bound to God, stands in his pulpit and denounces homosexuality and homosexual union?[10] Some might say, “Oh he can do that!” Yes, but for how long?[11] Okay, what happens when he is invited on to a popular ABC talkback show and is asked to state his beliefs?

What happens when, in the next round of proposed changes and revisions to the Marriage Act 1961, ministers of religion lose their right to marry according to conscience? The current proposal seeks to remove the term “minister of religion” from Section 47[12] with the intent that all authorised persons simply be classed as “marriage celebrants”. However, to allow this amendment is to remove from the Act a particular group that are set aside and recognised as operating under a different auspices. It is to remove some specific freedoms aimed, presumably, at allowing better counselling and a stronger foundation for marriage. Thus, the removal of this category is one step closer to all celebrants being classed as ‘State employees’ and, therefore, one step closer to all being compulsorily bound to not discriminate; that is, one step closer to everyone who conducts a marriage ceremony being forced to marry all and sundry, even against their conscience.

Senator Leyonhjelm, in his proposal, often refers to freedom of conscience, yet there is nothing within this legislation that truly guarantees this freedom. In point of fact, we see the exact opposite and it is scary. Remember, any right granted by legislation can as easily be removed by legislation. As noted above, item seven of the Senator’s proposed legislation removes any conscience from a “State employee” demanding that they must not discriminate.[13] This is a truly horrendous measure, for it essentially demands that the individual, upon entering the employ of the State, surrenders their conscience and any right of conscience, to the State. At this point, the Senator’s Libertarianism seems to have taken a distinct sidestep into Fascism or Nazism.

Therefore, the second reason to reject this proposed legislation is because the second tenet is an absolute lie. This legislation, rather than highlight or respect freedom of conscience, would guarantee the loss of any right to conscience by demanding that your conscience be surrender to the service of the State.

2.c. Secularism is Neutral –– Third, it ensures that while conscience is to the greatest extent protected, the state – which stands for all Australians and whose laws ought to be facially neutral – cannot make claims of conscience in this matter.

This third section, by far the worst, is almost unintelligible. We have already seen that despite the rhetoric there are no concrete guarantees that the conscience will be protected. Where are the new paragraphs, set in stone, never to be removed or altered, saying that anyone who believes that marriage is only between a man and woman is exempt from any prosecution under these laws; any related law; or any unforseen circumstance as a consequence of these laws?

If conscience is free and unburdened, why are some compelled to perform marriages according to this proposed law? If conscience is free, why are there references to the word “discriminate”?

Here, it would seem that we need to read the fine print. In the context, the freedom of conscience espoused can only be extended to those who have the ability to solemnise a marriage. They are the only ones mentioned in the Act and, therefore, the only ones granted latitude. The same is to be said in regard to the words, in this matter, as found at the conclusion of rational three. The matter is the proposed changes to the Marriage Act 1961, and therefore cannot refer to anything outside of that Act. Hence, we are back to the conundrum highlighted in point two above. The celebrant or minister may have some right of latitude in deciding whether to perform a marriage or not, but as soon as he steps outside of that context, he is open to all sorts of bother.

Humour us for a moment. Imagine a “tent making ministry”. The minister, lacking enough support for fulltime ministry, runs a cake shop three days a week. A homosexual approaches this man to marry him. He says, no. All is rosy. The next day the homosexual walks into the cake shop and asks the same minister to make a cake for his wedding. Again, the answer is, no. The result this time, law suits, hate mail, and so on.

Understand well, please, this proposal does not supply to all people who object a free pass. No, it only gives a free pass to those who are rightly able to solemnise a marriage and then only in regard to that one point, this matter. At every other point your conscience is to be trampled upon.

Concern must also be raised in regard to obligations that are placed upon those who exercise their right to conscience. For example, in regard to a military chaplain, the following is proposed:

Item 10 recognises that that the state must not discriminate, even in a military context. Therefore, any defence force chaplain who refuses to solemnise a marriage on the basis of conscience is obliged – where it is possible – to provide to the couple seeking solemnisation an alternative chaplain who is willing to solemnise the marriage.[14]

Of most concern, is the little word “obliged”. Whilst this is a little word, it sure can punch above its weight. So, what is meant? Well, we are not sure and no real definition is given. The following paragraph does try to outline instances in which this part may not be possible; nonetheless, we are ill at ease with this requirement.

Could this be interpreted to mean that a chaplain bear certain expenses as part of his obligation? If the postponement meant other complications, could he be deemed to be liable under another piece of legislation? If the request comes in a remote location and no other chaplains will be available for six months, what pressure will be brought to bear so that this chaplain feels obliged to perform the ceremony? Logically, we can also see that the conclusion of this matter will be that most, if not all, chaplains recruited for the armed forces will be namby-pamby liberals without convictions.

Last of all, we wish to pay a visit to our old friend, the Myth of Neutrality. Did you see him there in rationale three, proudly waving as he went past? If you missed him, he can be found atop the phrase, the state … ought to be facially neutral. Man, what a gem!

No, the State ought to be absolutely biased toward God and His Law. Neutrality is a myth. The laws of this nation will either serve God for His glory or they will serve to promote the glory of Man. It is that simple.

Therefore, it is at this point that we witness the veil fall. The words “facially neutral” are priceless, for they give the game away. These words are a tacit confession that the best the Government can do is feign neutrality. They can dress things up, apply the foundation, the blush, the eye liner, and so on, but they cannot truly attain to neutrality, they can only attempt to disguise the mutton as lamb! In the end, we are left with a feigned neutrality. In concrete terms, this means that the government pursues its agenda, based in its religious convictions, all the while pretending to govern for the well-being and according to the convictions of all citizens.

Remember, the “state” to which the Senator refers is often referred to as a Secular State. Former Prime Minister, Kevin Rudd, used this expression in his justification for the adoption of homosexual union. His point was that Australia was a “secular state” and therefore should not be governed by any particular religion. The fallacy on display in this statement is that Secularism is itself a religion. The reason that the Secularist does not want Christianity in the public square has to do with the fact that they are competing to dominate the same piece or real estate. When this is understood clearly, the gibberish contained in the Senator’s rationale becomes evident.

If you still need to be convinced about the obvious error here and the claim that our Government is facially neutral, please allow us to point you to one concrete proof—Parliament itself. If neutrality exists, why are the Houses of Parliament divided between Liberals, Labour, Greens, Democrats, and Independents? Each of these groups represents an ideology, a worldview, a religion. Each believes his religion to be true and wants to see his god placed in the position of reverence. For Senator Leyonhjelm, that god is liberty (Libertinism); for the Sociaslists it is community (Communism or Statism); for the Greens it is Nature (Animism); for the Democrats it is Radical Individualism and Rights (Autonomy); and for the so-called Conservatives, they seemed to have picked up that old Chinese religion – Confusion-ism, for they do not know what they are!

Therefore, we contend that this last rationale is to be rejected for the following reasons: First, it espouses a perverted concept of government in which God and His morality are absent from Parliament – the Myth of Neutrality; Second, there are no protections in this legislation for any who would disagree with the new and perverted view of marriage – the State is making claims to conscience!

  1. Tyranny and Subjugation:

Before closing, we would very much like to draw your attention to the psyche of the Socialist style governments that we have in this land, the absolute tyranny that is inbuilt into legislation, and the mechanisms by which this tyranny will be wrought.

First, it is fundamental that we appreciate that, despite the colour of the flag flying in Canberra, all the major Parties are Socialist in their philosophy and dogma. This is clearly seen in the out of control welfare system; the laws that enable governmental intrusion, beyond their legitimate sphere of sovereignty, into the lives of the people; and the continued teaching of the rhetoric that ‘the State knows best!’

All of these things fly in the face of God’s design for Man and Society. God gave Man law and conscience. God expects Man to be self-governing and self-disciplining in terms of His law. Outward pressure is only brought to bear when the individual fails to self-govern. By contrast, the modern view is that Man is free. He does not have to be self-governed or even moral. He is free to be what he wants. However, this creates a conundrum. It does not take long to realise that this free man is going to come into conflict with that free man. The solution then is to turn to God’s order, in a perverted manner, and to begin to impose external sanctions on both parties. However, as this is a travesty, the aim of the external imposition is not to make moral, self-controlled, and, therefore, self-governed Men, but simply to erect a fence that forces Men to stay within the confines of and feign obedience to the rules of the playground.

The tragedy of this is that, in the end, and we have witnessed this myriad times the world over, the subordinate rule maker – the government – becomes a victim of its own Liberalism and must continue to change the rules so as to allow more latitude in the playground.

This leads to the second point concerning tyranny. As the rules become more Liberal, there will automatically be more conflict as more and more key societal norms are infringed upon. This is absolutely logical. If you work outward in ever increasing circles, you must impact more people. Thus, more and more, Men’s consciences and basic rights are trampled upon. Men lose the right to freedom of speech; to freedom in general. Men become enslaved to employers. Men are discriminated against and are subjected to “Big Brother’s” illegitimate and illogical policies wherever they go. The minority dominates the majority through these perverted and incongruous laws and the minority’s voice seems loud and united, being amplified by the fact that the dissenting voices are silenced.

At this juncture the hypocrisy becomes evident. For example, if we spoke to those in favour of homosexual union, there is little doubt that they would condemn the “slave trade” and the repression of minorities in either Fascist Russia or Nazi Germany, yet they are very happy to see people enslaved today and to see the majority dominated and persecuted in order for them to achieve their goal.

This said, we need to consider the third aspect of the methodology involved and in so doing pull these three threads together.

The simple fact is that the push for homosexual union is only the culmination of moral and societal erosion that began years ago. Whilst I hold out hope that we will not see homosexual union legitimised in the State’s law, we who oppose homosexual union need to do some serious thinking and we need to extend our thinking.

You see, if we are to truly win this battle, we need to start arguing that all the rights gained by homosexuals over the years need to be revoked. We need to begin to argue that all those government bodies created to ensure that there is no discrimination, that there is supposed equality, etc etc, are abolished. Why, because they all derive from the same corrupt understanding of Man and Society that is explicitly anti-God in its outlook.

Many Christians are going to find this hard to swallow because they long ago abandoned God’s truth for the homogeneous outlook of peace and tolerance as peddled by the Secular Humanists. However, the truth of our statement is manifest if you will simply stop and look at the evidence.

Over these last decades, the God haters have set about bolstering their position by changing laws that are not always in the public view or which seem to have an air of legitimacy, say, tolerance. As a consequence, we have seen the laws on discrimination and equality spread throughout society. This has come about as the State, by coercion or coaxing, has overreached its legitimate sphere of sovereignty and has extended its tentacles into schools, hospitals, employee’s lives, subordinate authorities and the like.

Now, we must understand the impact of these laws in regard to the current debate. If we look to examples overseas, we see that people are being persecuted for refusing to provide goods and services to homosexual unions. Those people being persecuted protest, particularly in America, that they have the right to freedom of religion under the constitution. The answer, in one form or another, that inevitably comes back is, “This is not about religion but about your failure to comply with anti-discrimination laws under …”, with some State regulatory body being cited.

Do you understand this? In other words, the battle is raging in these secondary areas. Whether or not homosexual union will be realised in this country is beside the point. Already, Christians have lost the right to hire people who comply with their belief system – read, denied the right to practice morality. These rights, in some States, are being even further eroded. Homosexuals have been given almost every right at law and it is hypocrisy simply to deny them the right to marriage, if they are legitimately entitled to everything else. Equally, if it is not legitimate for homosexuals to marry, then it is not right that they gain all else. Thus, we must not only repudiate the concept of homosexual union, but repudiate everything that is associated with it. We must repent of all sin; from the very first day we turned aside from God’s path and chose to walk in disobedience, not just those sins of the last few steps.

Examples of the battle are these: Locally, the Council, under State Government direction, made – read, compulsory attendance required – all its employees attend a Human Rights seminar so that they could be taught about their obligation toward perverts and deviants. Staying in Australia, we know of a government employee who had the suggestion made that when they write in public forums that they should use an alias – that is a Christian employee stating things that government policy may not agree with. Overseas, there have been several cases of people who have expressed private opinions on social media or in a book and have subsequently been hauled over the coals, suspended, or dismissed.

The question then must be, “What do we gain merely by rejecting homosexual union, if all these secondary methods of tyranny remain?” We cannot continue to live in this halfway house where we reject homosexual union, but embrace homosexual equality in every other sphere of life. We cannot be free to reject homosexual union, but then be condemned because we refuse to employ a homosexual.

This is the tyranny and this is the methodology. If you do not agree with the Government’s agenda, enshrined in so many other statutes outside of marriage, you lose your employment, you lose your freedom, you lose your business, you lose your home, and ultimately, you will lose your society.

Leyonhjelm’s lunacy is simply one more in a long line of lunacies that have brought this society to the brink of collapse. Our appeal is to the Christians because we alone have the ability to turn our nation back to God and to a positive future. However, to do this we must be willing to repent, ask God’s forgiveness, indentify where we left God’s pathway and return to that very place so that we can step back upon the path of truth. Fighting individual issues will not suffice, we must destroy the poisonous root that feeds the tree. We must exchange the lunacy of Man for the Sanity and Wisdom of God.

Footnotes:

[1] I would hope that the Christians of this nation, in particular, are beginning to see that Democracy is not Biblical and should not be trumpeted as the saviour of Man, like so many are accustomed to do. True Democracy, in the extreme, means mob rule. The only question is, “What do you define as a mob?” Democracy, without any sense of an absolute, without any concept that there is a limit to the concept, becomes Ochlocracy!

[2] See Genesis 1:26-28 – Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 And God created man in His own image, in the image of God He created him; male and female He created them. 28 And God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky, and over every living thing that moves on the earth.

[3] These are also derived from the principles of Scripture. See Leviticus 18 for example. Interesting, is it not, that this chapter, which defines the limits of heterosexual relationships, also proscribes homosexuality. If Senator Leyonhjelm believes that the limits of consanguinity should remain, on what basis does he seek to remove the limits to heterosexuality?

[4] It must be understood that, Biblically speaking, Man has his greatest freedom when he is governed by law, specifically God’s Law. We recognise this principle every day when we go about our business, yet, we do not recognise this principle. Confused? Do not be. What makes it relatively safe for you to drive on the roads, your freedom to do what you will or your ability to obey the road rules? It is the second. Your freedom would result in chaos and death. We know this because most road accidents are attributable to breaches of the law. Thus, the principle that you are at your freest when you are obedient is a principle that we know well. The trouble is that as soon as we move into the political arena, this principle gets mutilated or maligned and that is precisely because we have abandoned our belief in God, the One whose laws stop both anarchy and tyranny.

[5] Before the censorious crows cry foul, they may wish to take note of the fact that there is already a push for this type of recognition; yes, they have even helped us out by giving it a name! See: http://www.kidspot.com.au/the-father-and-daughter-who-are-getting-married/?utm_source=outbrain&utm_content=recent&utm_campaign=sitecampaign.

[6] We have in mind here those laws that do not conflict with the Law of God and are thereby to be obeyed by all men. When man-made laws conflict with God’s Law, our conscience must be bound to God alone (Acts 4:19).

[7] John Murray, The Epistle to the Romans (NICNT, Grand Rapids; Eeerdmans Publishing; 1 vol, 1968) 2:155

[8] Whilst Man is a rebel and a hater of God and His Law, the simple reality is that Man, as a consequence of being made in the image of God, can still have a right conscience on matters.

[9] See here:

http://www.news.com.au/lifestyle/gay-marriage/florist-barronelle-stutzman-refuses-to-pay-fine-for-refusing-to-provide-flowers-for-a-gay-marriage-on-religious-grounds/story-fnizhakg-1227236997936 and here: http://aclu-co.org/court-cases/masterpiece-cakeshop/

[10] Again, the case in Houston stands as a warning. See:

http://www.christianitytoday.com/gleanings/2014/october/houston-feels-pressure-after-subpoena-response-sermons.html?paging=off and here:

http://www.huffingtonpost.com/2014/10/29/houston-mayor-sermon-subpoenas_n_6070650.html. It is not without note that this storm erupted when Houston’s gay mayoress tried to enforce her religious agenda.

[11] It is worth remembering that the Brumby Labor Government in Victoria was hatching plans to intrude into churches and worship services.

[12] http://www.austlii.edu.au/au/legis/cth/consol_act/ma196185/s47.html

[13] “Item 7 refers to the governing section, 39(4), which disapplies section 47 to authorised celebrants who are employees of the State, and who therefore cannot discriminate.” See here:

http://parlinfo.aph.gov.au/parlInfo/search/display/display.w3p;query=Id%3A%22legislation%2Fems%2Fs983_ems_5753824b-b9e6-468c-8a0c-ccf455305ea4%22

[14] Emphasis added.

Catchphrases of Doom

Catchphrases are about us everywhere. These tiny slogans, often only using a few words, are the droplets of a distilled philosophy. As the droplet hangs, it gorges itself on the rays of light emanating from the full philosophy and then diffuses the philosophy into the world as a bright, eye-catching display of colour. Many are bedazzled by this light display. The pretty lights, dancing before our eyes, are intoxicating and mesmerising. The trouble is that while your view is obscured by the coloured lights, someone is picking your pockets!

At heart, most slogans really do not portray the fullness of the philosophy or outline the extent of the philosophy’s application. When this is the case, the catchphrase becomes deceit. It does so of necessity due to the process of reduction. When anything is distilled its natural composition must be altered. Some elements will be eliminated. Some will be changed. Others will be intensified.

Take for example the phrase, God is Love. This is Biblical. It is right. However, if we take this as a catchphrase, intended to show the totality of God’s character, then it becomes deceit and a lie. If the lie is believed, it becomes a source of doom.

The latest catchphrase of doom to makes its way into the public arena is the homosexual lobby’s “Love is Love”. This slogan is designed to evoke an emotional response, of the Mill’s and Boon variety, in which reason is trumped by Man’s eternal desire both to love and be loved. I mean, please, pass the tissues! Here, in a world of turmoil, a world of hatred, a world of ‘wars and rumours of wars’ are these oppressed people who just want to Love each other. They simply want to be left alone to love and be loved–to foster an atmosphere of love wherever they go. I mean, ‘sob, more tissues, please’, “What could be more admirable than loving, being loved, and spreading love?”

Now, while you are mopping up the last of your tears, let it be asked of you that, before answering the question, you might disengage your emotions and engage your mind. “Love is Love”, is a wonderful slogan, but here is the real question, “What does it mean?” Yes, we can be sidetracked into an emotional exercise debating the answer to the first question, but that will simply be an enterprise in futility if we do not answer the second question first. We must have a definition before we can enter upon any discussion. We must set some parameters so that the discussion is meaningful. We must understand the concept or meaning will elude us.

Let us start, therefore, with the basic question, “What is love?” When you read the slogan “Love is Love” you are immediately struck by the fact that love is always wholesome and pure. The word love is used like a sanctifier–take anything, add love and, voilà, it is now pure and holy. However, this is simply not the case. As we know empirically from everyday usage, love does not, in and of itself, speak of a pure motive or a pure object.

Love is a subjective expression that must, as a general rule, have an object. The very fact that Man expresses love for something does not mean that either his expressed passion or the object to which he expresses his passion is legitimate, pure, or holy. Man’s expressed love may be all of these or none of these. It is God’s morality that determines the legitimacy of both, not the mere fact that Man loves. An obese person can love his food. A sexual deviant can love his prey. A man can love God. Are all these loves legitimate and equal?

Let us examine three Biblical examples:

          Isaac: “Now then … go out to the field and hunt game for me; and prepare a savory dish for me such as I love.[1]

          Amnon: “Now it was after this that Absalom the son of David had a beautiful sister whose name was Tamar, and Amnon the son of David loved her. … And he said to him, “O son of the king, why are you so depressed morning after morning? Will you not tell me?” Then Amnon said to him, “I am in love with Tamar, the sister of my brother Absalom.” …  However, he would not listen to her; since he was stronger than she, he violated her and lay with her… Then Amnon hated her with a very great hatred; for the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, “Get up, go away![2]

          God’s People: “And you shall love the Lord your God with all your heart and with all your soul and with all your might”.

These examples show us the extremes of human love. The first is of an elderly man who has a hankering for his favourite meal. His desire is expressed as love; yet are we to believe that his desire for a meal was of the same intensity, purity, depth, and breadth with which he loved Rebekah[3], his wife? In the second example, we see a young Amnon, passionate in his love for Tamar to the point of melancholy; yet his was not a true love, it was a violent love, a lust, that drove him to rape his sister. The third example is God’s statement as to how His people were to love Him in fullness, completeness, and totality.

If we believe the homosexual lobby’s catchphrase of doom, we must believe that the actions listed in these texts are legitimate and equal on the basis that they are all said to be motivated by love. Therefore, if “Love is Love” then eating your favourite meal, raping your sister, and loving God with the whole of your being are moral equals.

Next, the homosexual lobby would have you believe, via the “Love is Love” catchphrase, that sexual activity is legitimised by love. These lobbyists are pushing for marriage rights and the right to engage in sexual activity without stigma and the foundation of their argument is love. In other words, the homosexual lobby want to legitimise their sexual acts. To do this they know instinctively that they must be married. However, as they fail to meet God’s criterion of heterosexuality they are under obligation to invent a new criterion, love.  Yet, once more, we must ask as to how “Love is Love” transmogrifies into “Love is legitimate sexual activity”.

To put it simply and bluntly, love never legitimises sexual activity! In Scripture, legitimate sexual activity must meet two criteria: heterosexuality and the marriage covenant.[4] If you remove either criterion, then the sexual activity is illegitimate, unsanctioned, and debauched. This is borne out by the language of Scripture and of our day:

          Fornication: Heterosexual activity when not married;

          Adultery: Sexual activity with other than your spouse when married;

Sodomy / Homosexuality: Sexual activity outside the bounds of marriage and heterosexuality.[5]

Please note well that love is never the criterion that legitimises sexual activity.[6]

Last, let us highlight more obviously what the homosexual lobby and their catchphrase of doom seek to hide, namely, that men can and do love absolute perversion.

When Jesus came into this world, rightly to be embraced by Men, John records Man’s response with these dreadful words: this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their deeds were evil.[7] In this regard, nothing has changed. Still the homosexual community loves its evil deeds of darkness and seeks any and every avenue to legitimise its aberrant behaviour. There is little doubt that amongst the homosexual community there is genuine love, but it is a love for the darkness. Their love, genuine as it is, does not legitimise, excuse, or sanction their deviant sexual behaviour. One can place a blanket of love upon a bed, but that does not mean that every activity between the sheets is lawful.

“Love is Love” is a catchphrase of doom precisely because it is one more veil, another puff of smoke, the positioning of yet another mirror in an attempt to garner support for an errant cause by obscuring the truth.

Man’s duty of love is to God and His Christ. Jesus said: “If you love Me, you will keep My commandments” and “He who has My commandments and keeps them, he it is who loves Me.[8] True love, therefore, is aimed at God and expresses itself in obedience to his commands. Any love that does not meet this standard is the love generated from within a fallen and corrupt heart; a heart that loves darkness and not the Light!

Footnotes:

[1] Genesis 27:3-4.

[2] 2 Samuel 13:1, 4, 14-15.

[3] Genesis 24:67.

[4] Genesis 1:26-28.

[5] 1 Corinthians 6:9 list these three sins separately, emphasising the fact that they each transgress God’s law in a different manner.

[6] An example from our everyday relationships. If you engaged in sexual activity with all those you loved, based on the idea that love legitimises sexual activity, would you not be considered by most, even the homosexual lobby, to be a debauched and depraved individual.

[7] John 3:19.

[8] John 14:15 & 21.