[One of our readers asked for some guidance in regard to knowing how to pray in this time of chaos. The following is a reply to that request. It is by no means all that can or should be said, however, we hope that the basics given will help you to establish a strong and confident prayer life. For those interested in additional reading, can I please recommend Andrew Murray’s, Waiting on God.]

Introduction:

In answer to your question, Nina, I believe we need, as always, to take our guidance from God’s word. I understand the despondent tone of your question. Sometimes it seems as though we are about to be swept away in the flood because God appears distant or unaware of our circumstances. At other times, it may seem as though our prayers bounce of the ceiling. What is important, at this point, is to discern between our subjective perception of the situation and the objective reality. In other words, we need to distinguish between our perspective of the situation, based in our feelings, emotions, and limitations and God’s perspective, based in His immutability, promise, and sovereignty.

In all such cases, we must remember the promises of God – “Then the Lord appeared to Solomon at night and said to him, “I have heard your prayer, and have chosen this place for Myself as a house of sacrifice. “If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, and My people who are called by My name humble themselves and pray, and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land. “Now My eyes shall be open and My ears attentive to the prayer offered in this place. “For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually”(2 Chronicles 7:12-16); “And whatever you ask in My name, that will I do, that the Father may be glorified in the Son” (John 14:13); “Since then we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need” (Hebrews 4:14-16).

God is listening and is attentive to the prayers and petitions of His people. These prayers, imperfect and stuttering as they may be, are corrected and amplified by the Holy Spirit and by Jesus (Romans 8:26-27; Hebrews 7:25). Thus, we should have great confidence in prayer. We should not hold back from prayer because of uncertainty. We must pray – even if our prayer is, “Lord, I do not know what to pray. Please, teach me.”

So, the first thing that I would encourage is prayer itself. This may seem silly, but it is a necessary exhortation. I have personally witnessed the decline of prayer in the Church and have seen prayer meetings fold when a congregation has run into strife. Such actions would tend to indicate the lack of a substantial prayer-life in that congregation in the first place. However, the real tragedy is that, in the heat of battle, the cries of the saints fell silent. The warriors were severed from their General when this important line of communication was cut. When this happened men began to rely upon other men rather than upon God, the Rock of our Salvation.

So it is that I reiterate: the first point in praying successfully is committing to a regular time of prayer. We cannot be held back by any excuse. Prayer is communication with our God and Father through communication with Jesus, our Lord and Saviour. To make an excuse for not praying is to say that the … is bigger than or more important than God. It is to say that you desire God less than …! This should never be.

So pray.  This is where we must start.

Second, let me say a few things in general about prayer. Prayer is communication with God. It is the essence of communication in our familial relationship that is our redemption in Jesus. As such, it is fundamentally important. We would not accept the overtones of a wife who asserted that she loved her husband even though she had no desire to talk to him. So why should we accept the protestations of the Christian who asserts this same reasoning in regard to God?

Nothing should stop us from expressing our desire for God and coming to Him in prayer.

This said, it is also important to continue the analogy. There are many successful marriages, but most are conducted differently. There are essential aspects that are the foundation of these marriages, but they are no doubt implemented differently. In a similar way, our prayer lives will differ from person to person, but they should nonetheless display the same essential qualities.

Therefore, I am not going to say that you should lock yourself in a prayer closet for X minutes a day or that you should pray X times a day. What we must do is make sure we incorporate all the essential items into our relationship with God. So, using marriage again, there are aspects of the husband / wife relationship that are on display to all;[1] there are aspects that are intimate and private. By this I mean that there are times when prayer should be spontaneous – it happens on the spot and in response to an event. It may be an audible, “Praise the Lord!” It may be an audible, “Forgive me Father! for I have sinned.” It may be the cry of the heart at news that saddens. Each is acceptable. However, we should also aim at intimate times with God; special times that are just ours – times when we pour out our hearts in adoration, praise, and request. Times when we place before God a request made known only to Him—so that when it is answered we may yet have more reasons to magnify the Lord for His goodness and sovereignty which is directed toward His children.

For young Christians, and even seasoned Christians who have not been mentored adequately, the thought of an intimate prayer time can be daunting. Questions flood the mind. What if I say the wrong thing? What if I use the wrong word? What if my mind goes blank?

My response is theologically stunning – Who cares? God desires to fellowship with you. He has loved you from eternity in Jesus Christ. You are now His newly born child. He loves you immensely and wants to be the significant part of your life and to fellowship deeply with you. Do you think for a moment that the Father of all fathers is going to ‘switch off’ because a word is mispronounced or faltering?

Do you know of any earthly father that was repulsed at his child’s first stammering effort of ‘dada’? I would think not. In fact, most parents engage in fierce rivalry to see which can evoke the ‘dada’ or ‘mama’ first. Then they crow over these faltering words. Therefore beloved, do not ever bring to mind such thoughts. Your Father in heaven knows you are but a new born child and that your words will falter. He cares not. He too will crow (in a non-proud, holy sense) that His newly born child has uttered His name, no matter how imperfectly.

Equally, remember that when these words fall from your mouth, you are not alone. Not only do you speak to your Father, but you sit upon the knee of your elder Brother, Jesus. Like all elder brothers, he will understand and make known for you the desires of your heart, even if your words are inadequate.

So please, beloved brethren, do not let such thoughts cloud your mind and prevent you from starting that intimate, familial conversation, “Abba, Father …!”

If these concerns are not eased by this inadequate advice, then pick a passage of Scripture. The Bible contains many prayers. Maybe the Lord’s Prayer.[2] Maybe Moses’ song.[3] Maybe Mary’s prayer.[4] Then, of course, there are the many Psalms that could be prayed. Each of these can provide a basis for building a vibrant prayer life.[5]

Advice on Prayer:

So how and for what should we pray?

First, I believe sincerely that we need to get “fair dinkum” with God. When we pray, as in all things, God knows the true desire of our hearts. It seems that in our modern world, we pray nicely, politely, conveniently, shortly (for we do not wish to disturb God too much), and ineffectively.

Yes, our prayers should be reverential. We most certainly should remember “the Fear of the Lord” when we pray. However, such truths should not lead us to sterile prayers. Learning from Biblical men and women, we must learn to wrestle with God. The Psalmists’ prayers were not sterile. They poured their very hearts out to God. Jesus is shown to wrestle greatly with God in the garden, asking that the “cup” may pass from Him. We see the prophet question God concerning His tactics in whom He would use to judge Israel. Nowhere do we see a rebuke for such prayers.

So not only is it important that we pray, it is important that we pray earnestly and honestly. We need to tell our Father that we do not understand; that we are confused; that we do not feel that we can hang on much longer. We need to go to our Father and say, “You have promised …! I am not seeing this promise fulfilled. Help me understand.” We need to positively express what we are feeling so that we are not guilty of trying to deceive God – thinking one thing but praying another.

Equally, we need to express to our Father our desire. We need to be willing to ask God to act (Psalm 119:126) and to do something. I am convinced that we do not see many prayers answered today because we do not actually ask God for anything. We are too trite and polite to really get to the crux of the matter and to ask God for specifics.

Second, we need to own our guilt. When we come to prayer, we often look at the mess “out there” and look at the failings of others. Biblically, we seem to get a different picture. When Isaiah saw the vision of the Lord (Isaiah 6:5) he exclaimed, “Woe is me!” He started with “I am” before he got to the people. Similarly, we see Jeremiah pen these words, “For we have sinned against the Lord our God, we and our fathers, since our youth even to this day (3:25)”.

Taking these lessons, we need to begin by asking the Lord to forgive any personal shortcomings and sins. We need to sincerely ask the Lord to show us our failings and the areas in which we need to improve (Psalm 139). This is the prayer equivalent of taking out the log so that we can see the speck. The Lord will not hear us if we are praying hypocritically.

Therefore, we must ask ourselves the potent questions in regard to obeying God, before we demand answers from our politicians. What are our attitudes to the purity of God’s worship? How will a pagan government respect God’s day, if the Christian and the Church do not? What are our attitudes to God’s word? How will a pagan government respect the authority of the Bible when Christians and the Church do not? What are our attitudes to sexuality and its correct expression? How will a pagan government uphold the sanctity of marriage when Christians and the Church are silent on ‘sex before marriage’, fornication, divorce, and homosexuality? What are our attitudes to God’s rule? How will a pagan government submit to God’s rule when Christians and the Church do not?

Third, when we pray nationally (for or concerning our nation), we need to pray toward a Biblical end – the glory of God! Here, instruction can be gleaned from passages such as 1Timothy 2:1-2: “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity.”

At once, we need to note, highlight, state, and reinforce the fact that civil government is a minister of God. Too often, it would seem that Christians do not know how to pray in regard to the State because they have been led to believe that the State has the right to do whatever it wants. Apparently, in the New Testament we have a realisation of Psalm 2:3-4. Apparently, the kings of the earth have successfully thrown off the fetters of God. This is exactly what we should believe given the proclamations of the moderns.

However, this is nonsense and it borders on heresy. In Psalm 2 God was victorious having established His Son upon the throne. The nations, as a consequence, were issued with an ultimatum – kiss the Son or perish! Where in the New Testament do we see that this message is any different? Nowhere! The New Testament writers quote Psalm 2 to show that Jesus was the One begotten of the Father and given rule over the nations.[6] Revelation 19 clearly picks up this picture given in Psalm 2 and again applies it to Jesus. So, the kings of the earth are still under an obligation to yield to King Jesus.

This fact is even evident from the text of 1Timothy 2:1-2, quoted above. Why are we to pray for those in authority? Is it not so that we can lead peaceful lives in all godliness and holiness? Pray tell, how do we live a peaceful and Godly life if the “authorities” are rightly entitled to impose chaos and ungodliness? The obvious intent of Paul’s instruction is to the end that the “authorities” would be godly and God-honouring.[7] To be this, they must self-consciously submit to God’s rule; ipso facto they must obey the Biblical principles that lead to peace and godliness!

A similar principle is found in the Lord’s Prayer. What are we praying for when we utter the words, “Thy will be done on earth as it is in heaven”? Are we to believe that there are calls for homosexual recognition in heaven? God forbid. I gag just writing those words. Therefore, if the perfect righteousness of our God, the standard prescribed and upheld in heaven, is to be “done” here on earth, should we really be saying to the government that they are free to rule as they see fit? May it never be!!

Consequently, we should never be afraid or unwilling to pray against governments and government officials. If it is right to pray, “God’s will be done!” then it is also right, read ‘mandatory’, that we pray against anything that would exalt its will against God. These, we are to destroy (2 Corinthians 10:5), not prosper.

Therefore, if we pray for the inviolability of marriage as God ordained it, we must pray against those things which attack it. As such, we would pray against homosexuality, fornication, adultery, divorce, try-before-you-buy, and the like. If it is right that God’s law be the standard for our nation, then we must pray for this and pray against any other false standard. If we would see revival in the Church and reform in our nation, then we must pray for those men who preach and proclaim Christ truthfully and pray against those whose speak falsely.

Fourth, when principles like these are brought together we must see that our prayer life, when broken down into its constituent parts, consists of two things: Positively, prayer for God’s glory and those who seek and act to His glory; Negatively, prayer against all that oppose God’s right to seek His own glory.

As noted in What a Ruddy Mess, I am currently asking God to decimate the Labor Party, the Greens, The Democrats, and those independents who gave Julia Gillard power. I do so because, in terms of Psalm 2, these people conspired against God and His Christ. The untrammelled desire for power on the part of some meant giving into demands to foist unrighteousness upon this nation, moving us further under God’s judgement. Their banding together in unrighteousness has created untold suffering. Therefore, I pray against them. I do so that God would be glorified. I do so that God would be vindicated. I do so to prove before God that not all have bowed the knee to Baal. I do so that these would be held to account and thereby be a practical demonstration of the fact that unrighteousness is a fool’s errand.

However, along side of this prayer is a prayer that God would also do some cleaning and clearing within the wider Church. There are too many pulpits occupied by windbags whose efforts amount to nothing more than them being oxygen thieves. These stand in pulpits and actively disown God’s word. They spend 20 minutes denying Jesus Christ as Lord and Saviour. They encourage godlessness and disobedience by proclaiming false messages. Then there are prayers to teach other pulpiteers the meaning of courage; others to teach them the meaning of humility; and more still that they would rightly distinguish between a God-anointed calling and a vocation!

This I do because the Scriptures teach me that a strong nation is a nation squared away in the things of God. So judgement and renewal must begin with the household of God.[8] It is the revival of the Church that will lead to the reform of our nation.

Thus, my bedrock prayer is that we would have a true Spirit filled revival of Christ’s Bride in this country. Not a fluff and bubble supposed revival, but the genuine article such as this nation has never seen before. I pray for true men of God to be raised up. Men whose only fear is God. Men equipped in God’s word and ways – men who know righteousness and how to live it.

For me, the end is not just political reform. My goal is the rule of Jesus Christ over every institution; the individual, the family, the Church, and the State. God’s word reveals that this path is tied inextricably to the Gospel of God, which is the power of God unto salvation. This Gospel alone can save every one of these institutions. However, it is all but useless if it be not faithfully proclaimed.

As Paul says, “How will they hear without a preacher?”[9]

Therefore, as stated, my bedrock prayer is for a true movement of God’s Spirit to the Revival of the Church in this nation so that there will be a true, powerful proclamation of Jesus Christ, the King. In this not only will paupers, but princes and kings, once more be authoritatively issued with the Divine decree to yield to Jesus Christ. Then, and only then, with hearts, minds, and wills subdued by God’s Divine power,  will men act in obedience to Jesus Christ. Then will God’s grace restrain evil and prosper righteousness. Then will men and governments bow the knee to Jesus and accept His rule.

Then, contrary to popular opinion, will true righteousness be legislated and act as a protection for the righteous and a restraint to the ungodly. Then our children will once more play in the streets and our wives and daughters walk alone without fear. Then we will lead peaceful and tranquil lives. We will do so because “Godliness” will be the standard and not fallen Man’s “mannishness”.

Conclusion:

Prayer is not as complicated as some would make out. It is a simple matter, at heart, of going to prayer and earnestly praying for God’s glory in Jesus Christ. As noted, there is also a clear implication that we would also pray against that which does not bring glory to God or to Jesus Christ.

Problems are usually encountered when various Christians express their opinions as to what does or does not glorify God. Here, again, the solution is reasonably simple – turn to the pages of Scripture! What lessons do we learn? What is proclaimed to glorify God? What things are said to dishonour God?

Once we have exercised the “Berean Attitude” then all that remains is to implement that knowledge in our lives and our prayers. Pray! Pray often. Pray earnestly!

Then we have the last essential ingredient. Pray expecting that God will keep His promises to hear your pleas and act. Pray the promises of God, not only expecting Him to keep His word, but asking Him to do so. Pray confidently knowing that the same elder Brother who helped your first faltering words still willingly aids and magnifies your prayers in the Father’s throne room.

Dear Sister, I hope that this has given some direction that will be of benefit in your current situation. God bless you as you pursue faithfulness in His service.

Might I also add that those who read this article will need to do some extrapolating. What is said here is applicable in many areas. Thus, we may refer to Governments and Politics; yet one could equally say Businesses, Bosses, Water Boards etc. Equally, we could speak of Fathers and Families. So, please, do not take this article as being a treatise on “Imprecations against the Government”. I urge you, by the mercies of God, to look at the principles exemplified and apply them to the situation you may face.

Addendum:

I am aware that the question will be raised in regard to praying against people or asking God that people be brought low under His judgement. Thus, I will attempt a few words in explanation.

          A. We must be wary of our modern era. Too many niceties have been added to God’s account; niceties that we do not find in Scripture. Therefore, we must be extremely careful that we are not countering God’s desire by actively expressing a common falsehood. As one example, many Christians today are more concerned with the sinner than they are with the glory of God. Such a switch leads to all kinds of errors. So, when asking questions concerning persons and God’s judgement, we must always view the issue from God’s perspective. His sovereignty and holiness demand nothing less.

          B. What do we do with the imprecatory Psalms and the many other imprecations found within Scripture? This is a particularly curly question for those who believe that such imprecations are unchristian. Sadly, many in the Church today express this exactly sentiment because they have not heeded the warning of the first point – they have been seduced by the philosophy of the world.

          C. It is not wrong for the Christian to pray against people or to seek God’s judgement upon them. Admittedly, this must not be done hot-headedly or without humility. Nonetheless, it is a perfectly acceptable part of the Christian walk.

I would like to continue in point form to hopefully make understanding these points easier:

A.   The Bible is God’s word. All Scripture is God breathed. This includes all the imprecations.

B.   Many who disapprove of the imprecations attempt to drive a wedge of some sort between the Biblical Testaments.

C.   Such a view is false precisely because there are imprecations in the Newer Testament.

D.   Jesus quotes from Psalm 69 in John 2:17; John 15:25. Psalm 69:21 is applied to Jesus in Matthew 27:34.

E.   Paul quotes Psalm 69:22 in Romans 11:9-10.

F.    The quotations of this Psalm by Paul and Jesus do not give it validity; they simply confirm and reinforce its existing validity as God authoritative word.

G.  Then there are the clear New Testament imprecations.

H.  Paul: “If anyone does not love the Lord, let him be accursed.” 1 Corinthians 16:22

I.      Jesus: “And you, Capernaum, will not be exalted to heaven, will you? You shall descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. Nevertheless I say to you that it shall be more tolerable for the land of Sodom in the day of judgment, than for you.” Matthew 11:23-24

J.     Jesus: “Woe to you, scribes and Pharisees, hypocrites! …“Truly I say to you, all these things shall come upon this generation.” Matthew 23:29 & 36. (And they did!)

K.  Whilst not exactly an imprecation, we see that John, echoing Jeremiah, forbids prayer for certain sins: “If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this.” “As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you.” 1 John 5:16 c.f Jeremiah 7:16. See also Jeremiah 14:11ff.

L.   On a more personal level, we see two instances in the New Testament in which imprecations of a type are enacted. In Acts 13:4-12, we read of Paul’s encounter with “Bar-Jesus” a magician who was hindering Paul’s preaching. The salient verses are 10-11: “You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? “And now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” The other, also in Acts, is Peter’s interaction with Ananias and Sapphira. In Acts 5:9 we encounter the significant text: “Behold, the feet of those who have buried your husband are at the door, and they shall carry you out as well.” In both cases, the Apostles uttered words that had an immediate effect upon those to whom they were spoken. In both cases these parallel the imprecation in that the effects were negative.

M. Lastly, let us throw in a really curly one. Psalm 35 is an imprecatory Psalm. In verses five through eight we read:  “Let them be like chaff before the wind, With the angel of the Lord driving them on.  Let their way be dark and slippery, With the angel of the Lord pursuing them. For without cause they hid their net for me; Without cause they dug a pit for my soul.  Let destruction come upon him unawares; And let the net which he hid catch himself; Into that very destruction let him fall.” Please note the role of the Angel of the Lord. It is almost universally held that the Angel of the Lord is the pre-incarnate Christ. The moderns will no doubt find such a link offensive. Those who believe the Bible will simple see it as consistent with the New Testament’s affirmation that Jesus is appointed as God’s judge (Acts 10:42; Acts 17:30-31).

N.   This is the testimony of God’s one Word revealed in Jesus Christ and authored by the Holy Spirit!

O.  Practically, we must be responsible and humble in dealing with this knowledge. It is not ours to simply waltz around the place calling down curses. However, what we are shown clearly is that such an action is not wrong given that it is done in appropriately.

P.    The appropriate measure seems to entail persistent rebellion and opposition to the proclamation of the Gospel message.

Q.  Importantly, and this to reinforce the point already made, imprecations are not a means of personal vengeance. They are an avenue for the vindication and establishment of God’s glory. (Please also remember, when dealing with such issues, the hatred with which a holy God views sin.)

R.   In light of this, I personally have no issue asking the Lord to deal with our treacherous Government and particular politicians who have openly waved their fists at God; who have ridiculed His people for bidding them “repent and live”; who have mocked those who have asked them to yield to God’s command; who have scorned Jesus Christ and the path of life; and who, in terms of Romans 1, have actively encouraged others to sin all the more and “hang the consequences!”

S.    In fact, in such circumstances, I fail to see that there is any other legitimate path for the Christian. In Psalm 139:19-22 David says, “O that Thou wouldst slay the wicked, O God; Depart from me, therefore, men of bloodshed. For they speak against Thee wickedly, And Thine enemies take Thy name in vain. Do I not hate those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost hatred; They have become my enemies.” When we analyse these words, we are forced to ask, “What is David’s intent?” If we can get past the emotive language, what we see is a man seeking nothing more than conformity to His God. If we look throughout the Psalms, let’s take Psalm 119 as an example, we see David laud God’s law. It is His life (vv 81, 97). He loves this Law so much that he would rather be dead than be without it. In this context, David concludes, “Therefore I hate every false way” (vv 104, 128).

T.   Is this not our goal? Romans 8:29 states categorically that the end result of our salvation is that we would be “conformed to the image of His Son”, Jesus. Hence, we should be willing to identify with our God in all things. That means loving what He loves and hating that which He hates.

U.   Lastly, this conformity must be expressed in all our desires and aspirations – lived and prayed!