Controversial “Theo-” Words (Pt. 4)

In this last part, it is our intention to look at two concepts and then some texts that show us clearly that the Old Testament and the Old Testament concept of Law were neither unknown nor forsaken by the New Testament writers.

  1. Scripture:

The first concept is that of Scripture itself. As Christians we are familiar with this term. We use it all the time to refer to our complete Bible. However, this understanding can also lead us astray. For the Early Church, their Scriptures, their Bible, if you will, were the writings of the Old Testament.

Thus, when we read statements in the New Testament in regard to Scripture, we must understand that those statements, in the clear majority of cases, refer to the Old Testament. This is important, for the term Scripture occurs over thirty times in the New Testament. It is also important because this term is used by all New Testament writers bar one, Jude.

Consequently, when Paul, writing to Timothy, says that, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work[1], he has in mind, primarily, the writings of the Old Testament. Similarly, when Peter states that, “no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God[2], his statement, likewise, must be taken as referring to the Old Testament in the first instance.

  1. It Stands Written:

A second important concept has to do with the phrase, “It stands written”, which is often used by the New Testament authors to introduce the Old Testament Scriptures. This phrase is important, first, because of its frequent usage and, second, because it occurs in the Perfect Tense. As the name implies, the perfect tense points to perfected action. In Greek, the perfect has the connotation of something that is completed in the past, yet has abiding validity in the present. As such, the use of this term in this tense to introduce Scripture makes a potent statement about the nature of the Scriptures being quoted. In other words, this tense suggests to us, very strongly, that the Old Testament Scriptures are still valid and authoritative and that they are not to be easily forsaken, overturned, or discarded.

  1. Texts:

Next, we want to demonstrate just how widely the Old Testament was relied upon by the so-called New Testament writers. Now, please understand, the point here is not simply to multiply texts or Old Testament quotes. It is, rather, to display the importance of the Old Testament text, the range of the texts relied upon, and the speaker’s or writer’s emphasis upon the validity of the Old Testament for founding, making, or completing an argument.

          3.a Jesus:

  1. Have you not read: Beginning with Jesus, our first port of call is to see how Jesus rebuked His opponents for not reading and knowing Scripture, the Old Testament. Four times in Matthew’s Gospel, Jesus replies to questions or challenges with, “Have you not read?” This phrase is very much akin to the “It stands written”, spoken of earlier, in that it establishes the Old Testament as an authoritative source.

Equally, we must see that there are three topics in view when Jesus uses this term – the Sabbath, Sexuality / Marriage, and the Resurrection. Let us look at each briefly:

          Sabbath: Jesus shows that the Law of the Sabbath is by no means contrary to mercy, compassion, or genuine service (to God). To prove this, Jesus brings in two historical events, one concerning David (1 Samuel 21:6) and the other from the practice of the priests via the phrase, “Have you not read in the Law how …?” Jesus caps of this teaching with a further rebuke, “… if you had known” – implying very clearly that His opponents did not know – and then quotes Hosea 6:6, “For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.”

The point here is that Jesus does not dismiss the Sabbath as no longer relevant. Jesus does not expunge the Law of the Sabbath. Rather, by appealing to the Law and the Prophets, Jesus shows to us the true nature of the Sabbath. The Sabbath is then a sacred and hallowed day in which we must cease from our labours and turn our thoughts and actions unto God, but it is also a day that is pre-eminently about mercy and compassion.[3]

The important point, in regard to our argument, is that Jesus does not simply quote the fourth Commandment and give some instruction. No, Jesus, quotes from history, the Law, and from a prophet to show the validity of the Sabbath and its true meaning. If it is only the Ten Commandments that are valid and authoritative, Jesus must have made a grave error or, the more likely scenario, we have contrived a falsehood when we insist that the Ten Commandments are the Moral Law.

          Sexuality / Marriage: Jesus is asked one of those sticky questions by the Pharisees regarding divorce. In answering, Jesus goes first to Genesis 1:27 (5:2), the Cultural Mandate, to establish the fact that Man was crated male and female with genuine, purpose built sexuality and then moves to Genesis 2:24 to show that this sexuality reaches its acme in the covenant bond of marriage. In short, male and female being fruitful, multiplying, and ruling, only occurs legitimately in the permanent bond of marriage.

Again, note that Jesus’ answer is not the quotation of the sixth command, but a restatement of God’s creation order and purpose. In taking this tack, Jesus is upholding the summary of the Law in the Ten Commandments, but He is also showing that God’s Moral Law and God’s Morality can be found in narratives that predate the Law and the Ten Commandments.

This point is essential for our understanding and for pressing home the Crown Rights of Jesus Christ in our daily lives. Take, as one example, the issue of homosexuality, which looms large today. There is much nonsense peddled in Christendom today with the result that many are confused. Our local Anglican Bishop came forward and stated that he could not see that homosexual marriage would be in anyway contradictory to the teachings of Christ. Such a position can only be arrived at through gross and wilful ignorance. Jesus, in the passage before us, upholds God’s creation order. In doing so, Jesus, by good and necessary consequence, upholds the fifth, seventh, and tenth Commandments as well as validating texts like Leviticus 18:22; 20:13; Romans 1:27; 1 Corinthians 6:9; and Revelation 22:15. Jesus 1; Bishop zip!

          Resurrection: In regard to the resurrection, all that needs to be noted are these basic facts: 1. Whist the OT acknowledges eternal life and resurrection, it does not give much information; 2. We would expect that Jesus may have given us clearer information regarding the resurrection; 3. What Jesus did, however, was quote the narrative of Exodus 3:6 to show that God is the God of the living.

Once more, we see that Jesus went back to the Law in order to make an authoritative statement regarding a little known subject. Using the narrative of Exodus, Jesus simply affirmed that the patriarchs were alive. The implication then being that all Abraham’s true children will live. What Jesus gave us was not a new revelation, but an authoritative restatement of what was already known, but not grasped and understood.

Equally, we cannot miss the point that there is authoritative and valid information contained in the Law, occurring outside the Decalogue and on subjects to which the Decalogue does not speak.

2.What is the Law? Most Christians know the story of the Rich Young Ruler, as it has come to be known. Here is a young man who declares that he has kept the Law from his youth. What many people miss, particularly in Matthew’s[4] account, is the very nature of what is to be called “the Law”.

Most Christians generally refer to “the Law” as the Pentateuch, the Torah, or as the first five books. This is acceptable, in one sense. However, as we have seen, many or most Christians, when pushed, would state that it is the Ten Commandments alone that are the real “Law”, the Moral Law, which unaccompanied is binding and valid. With this view in mind, let us see what Jesus’ encounter with this young man reveals.

Jesus is asked concerning life eternal. Jesus’ reply is “keep the commandments.” It is an aside, but it is very interesting that Jesus asserts that keeping God’s law goes hand in hand with eternal life! Anyway, in response to Jesus’ statement, the young man asks, “Which ones?” Jesus then gives this reply: “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; Honor your father and mother; and You shall love your neighbor as yourself.

Looking at this list of Commandments, and thinking of the Ten Commandments, the Moral Law, do you notice anything odd?

Let’s go through them. Jesus lists six Commandments. They are, in the order Jesus gives them, six, seven, eight, nine, five, and … whoops, what happened? The last Commandment that Jesus gives is actually a partial quote from Leviticus 19:18 and it is this same partial quote that forms the second great commandment, recorded in Matthew 22:39.

Now, it is very possible that Jesus quotes Leviticus 19:18 as a parallel to the tenth Commandment, “Do not covet”, for, indeed, to covet your neighbour’s wife or possession is to show an extreme lack of love to your neighbour, especially if this errant desire is acted upon. However, in regard to our argument, it is imperative that we once more grasp the fact that Jesus gives Moral teaching from the Law, but not from what we so often label the Moral Law. Once grasped, we must acknowledge that equating the Ten Commandments with the Moral Law, as done by the moderns, is in fact a modern aberration. The Reformation Church, with its teaching that the Decalogue is a summary of the Moral law, had a much sounder and more Biblical belief.

          3.b Paul: The Apostle, Paul, has some interesting uses of the Old Testament Law that are instructive. They are so precisely because the moderns would never, by their standards, classify these Laws as applicable, abiding, or moral—indeed they would categorise them as those particular to Israel and of no benefit to modern man—yet Paul picks up these Laws and applies them to his day and in such a way that they must be understood as applicable, abiding, and Moral.

First, we read in 1 Timothy 5:17-18, “Let the elders who rule well be considered worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, “You shall not muzzle the ox while he is threshing,” and “The laborer is worthy of his wages.””

Here, we come face to face with two case laws that would be, by most modern Christians, placed in the “judicial law” category, which is supposed to have passed away with Israel and therefore be of no relevance to us. Yet, Paul picks out these two Old Testament case laws, one dealing with a threshing ox (Deuteronomy 25:4) and the other dealing with a labourer’s wages (Leviticus 19:13), and applies them squarely to the issues of the sustentation and honour of the Elder. In making such an application, Paul demonstrates that these Laws were of Moral importance in their original setting and, in applying them to Elders, a continuing office of the Church, he makes these Laws applicable to every situation and for all time.

Next, we must understand, and we do mean must, that these Laws did not take on an authority because Paul, the Apostle, quoted them and somehow filled them with authority and validity. No, Paul quoted these Laws because they were already filled with authority; for they contained the very breath of God. Paul, in quoting the case laws of Leviticus and Deuteronomy was but practicing his own advice that he gave to Timothy, his son in the faith: “All Scripture is God breathed and useful!

Second, in 1 Corinthians 5:1, Paul confronts a real issue of morality with the words: “It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife.”

In looking at this text, it seems a bit pedestrian on the face of things. However, if we focus on the last three words – his father’s wife – we will see that these words bear a striking resemblance to certain Laws contained in the Old Testament. For example, we could look at texts like Leviticus 18:8, “You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness”; Deuteronomy 22: 30, “A man shall not take his father’s wife so that he shall not uncover his father’s skirt”; or Deuteronomy 27:20, “Cursed is he who lies with his father’s wife, because he has uncovered his father’s skirt.”

To make sense of this, let us look more closely at the text. Note that Paul states that there is “immorality” in the midst of the Corinthians. Immorality implies that a sin has been committed. What sin? The Greek word used (porneia) means any unlawful sexual transaction. This term does not specify the sin exactly; only that it is of a sexual nature. To make clear why this fellow is guilty of a sin, Paul then makes reference to the Law. Thus, once more, it is the Law that is the authority; it is the Law that has been transgressed; and because the Law has been transgressed, the man is guilty of a sin, which is classified as immorality.

Please also grasp the fact that Paul did not simply appeal to the fifth Commandment, “Honour father and mother”, but looked passed the summary to actual laws that embodied this principle and showed exactly how to honour one’s parents by elucidating specifics.

          Third, and briefly, we will make reference to Romans 1:32: “although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

Focussing upon the phrase “ordinances of God”, there are two points to be made. The first is that of understanding the term “ordinance”. It is not a term familiar to us in common usage. We might be more familiar with the term through our televisions, for the Americans use terms such a “city ordinance” more commonly. That usage shows to us that the term ordinance has at its root the concept of law. Thus, Paul is not speaking of a vague concept in regard to God, but rather of His law and His righteous decrees.

The second point comes in the form of a question, “To what is Paul referring?” The only possible answer that makes any sense is to say that Paul refers to the sins that he has listed in the immediate context, namely, the preceding verses.

Once more, Paul takes his stand in the Law of God. Man is to be condemned because he has turned from the knowledge of God and wilfully broken His righteous decrees even though Man knew that to do so was to court death.

          3.c Peter: Lastly, let us consider a few words from Peter. In regard to the first quotation, it is to be admitted that we will change tack slightly. The point at this juncture is that the New Testament writers understood the abiding validity and significance of God’s word. Says Peter, 1:1:23-25, “For you have been born again not of seed which is perishable but imperishable, that is, through the living and abiding word of God. For, “All flesh is like grass, And all its glory like the flower of grass. The grass withers, and the flower falls off, but the word of the Lord abides forever.” And this is the word which was preached to you.

Peter’s contrast, so it seems, is between the transient nature of man and the abiding Word of God. Man is but a “flash in the pan” compared to the eternity of God and His word. We are perishable and perishing, but God’s word is imperishable and abiding.

However, when we dig deeper we see that the brilliance of the passage is in its correlation of salvation for God’s covenant people. Peter quotes from Isaiah (40:6f), an Old Testament prophet who spoke to God’s wayward covenant people concerning God’s great day of redemption. Peter, speaking on this very same topic, only from the point of fulfilment, not type, highlights that the abiding Word which brings life is the Gospel. It is the Word proclaimed by Isaiah, preached by Peter. It is the abiding Word that not only brings life, but which then governs and orders life so much so that we must “fervently love one another”.

The second text from Peter, returns us to the point that God’s Morality can be found throughout the Old Testament and not just in the Decalogue. Likewise, this Morality, precisely because it belongs to God, is eternal and binding. Noting that there is to be a moral and righteous relationship between Christians on the basis of our redemption, Peter says (1:3:8-12), “To sum up, let all be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil, or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. For, “Let him who means to love life and see good days refrain his tongue from evil and his lips from speaking guile. “And let him turn away from evil and do good; Let him seek peace and pursue it. “For the eyes of the Lord are upon the righteous, and His ears attend to their prayer, but the face of the Lord is against those who do evil.

Can you see Peter’s methodology here? First, Peter makes certain statements in regard to what Christians should be and why. Then, to prove the correctness of his position he gives an extended quote from Psalm 34:12-16. Once more, the Old Testament does not become authoritative because it is used by Peter. Much rather, Peter uses the Old Testament because it is authoritative.

Similarly, we must see that the Psalm, not being part of the Decalogue, is nonetheless considered to be both Moral, valid, and abiding.

Conclusion:

When the Biblical evidence is assembled, it shows that Theocracy and Theonomy are not terms to be shunned, much rather, they are to be embraced. Furthermore, the very lack of understanding in regard to these concepts stems from the fact that we are using the World’s wisdom to gain understanding instead of turning unto God’s wisdom.

For example, we are being told by the word that Theocracy is bad and that it equates with tyranny (as if the World does not have a barrow to push!). We are told that a Secular government is right because it alone is neutral and will govern for all citizens. The simple fact is that both of these are lies, blatant lies!

Yes, from the Caesars to Idi Amin there have been those who have believed that they have been given a divine right to rule. In one sense they are right. God appoints all rulers and their place and time in history (Job 12:23; Daniel 2:21), but this act of Sovereignty by God is by no means equivalent to a genuine Theocracy. The true Theocracy is a rule established by God and for God. It rules by God’s law and for His glory. Despots with a “Jesus complex” or who delude themselves are rightly to be called rebels not theocrats. Even in regard to Israel, whilst we use the term Theocracy readily, we must understand its use in a loose manner. If the king, like an Ahab, did not fear Yahweh and seek to fulfil His commands, such a king was rebellious and not theocratic. He was in the truest sense a usurper and a pretender.

So, let us not use cases of abuse and cases which are not Theocracy to deter us from believing in the truth of a genuine Theocracy.

The second lie is that of Neutrality. All governments must be biased. They will of necessity be biased toward their fundamental belief system. Even a Theocracy – the very reason it is denounced – is not neutral but actively biased to God. Thus, when Bill Shorten, as one example, campaigns under a slogan of government for all Australians, he is nothing but a bold faced liar. Mr Shorten peddles the politics of Socialism. Therefore, he will discriminate against one group in favour of another, based on his belief system. For example, he has pledged to introduce same-sex marriage within so many days of taking government. This is not governing for all, as it immediately discriminates against every person who believes homosexuality to be errant.

So let us not as Christians, continue to peddle the Myth of Neutrality and concepts like religious freedom and the right of a Secular government, and so on, for it is this plurality that has led us into the current crisis. By admitting that there are many ways that are right, we have denied the exclusivity of God, His right to rule, and His right to rule by His law. In taking this stand, we Christians have opened the door to pluralism and fostered its uptake. Now the chickens are roosting and we are to pay the piper. How long will we halt between two opinions?

Lastly, let us remember the words of Paul: “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity.[5]

Paul calls God’s people to prayer. Paul calls God’s people to pray for those in authority. This must, of course, include those who form government, no matter what form that government takes. For us, the importance comes when we consider the purpose for which we are to pray – that we may lead a tranquil and quiet life in all godliness and dignity (NIV: holiness; we like “reverence”).

If we take these words seriously, then we cannot just pray a flippant prayer; we cannot just pray for a good government; No, we must pray for a righteous government! It is only righteousness that leads to peace and tranquillity. Godliness cannot be achieved through a Secular government; neither can holiness or reverence.

Therefore, if we are to be true to Paul’s command, we must be praying for a government that fears and honours Jesus Christ and such a government can only be had when the hearts of those men forming government are yielded to Jesus by His Spirit!

For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore.

Controversial “Theo-” words (Pt. 1)

Controversial “Theo-” words (Pt. 2)

Controversial “Theo-” words (Pt. 3)

Footnotes:

[1] 2 Timothy 3:16-17.

[2] 2 Peter 1:20-21.

[3] Even the Westminster Divines, who are big on worship and Sabbath acknowledge this point: WCF 21:8 – This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs before-hand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations, (Exod. 20:8, Exod. 16;23,25–26,29–30, Exod. 31:15–17, Isa. 58:13, Neh. 13:15–19,21–22) but also are taken up, the whole time, in the public and private exercises of His worship, and in the duties of necessity and mercy. (Isa. 63:13, Matt. 12:1–13)

[4] Matthew 19:16-22.

[5] 1 Timothy 2:1-2.

Evangelism and the Tool of Despair

As we have noted previously, the one true key to effective evangelism is to create a state of utter despair within the unbeliever. First, by way of clarification, we need to note that ‘utter despair’ does not necessarily equate with tears, despondency or distress, although it may. The point to be understood is that the sinner must be robbed of all autonomous or anthropocentric remedies. The obvious question that now arises is: How do we create such despair?

The one simple answer is, Show the sinner God! How do we do this precisely? Scripture posits two ways. First, God is seen in the person and work of Jesus Christ His Son. Jesus says, “If you have seen me, you have seen the Father” (John 14:9). Second, God is seen in His very own revealed Law.

Interestingly, most Christians do not have a problem with the first item. However, when Law is mentioned, people cringe and shrink back from this essential Biblical principle. The Law to most Christians today is passé. It is obsolete. It is an anachronism.

Such a position is extremely descriptive of the Church today. We are bogged down in the arguments of dichotomy – Law v Grace; NT v OT; Jesus v Paul – given to us by the DTB (Dodgy Theology Brigade) and as a consequence we dwell in mediocrity and paucity having missed the richness of the whole counsel of God.

The nonsense of these positions is patently evident when we stand still long enough to look at what the Scripture’s teach. Do we really see OT pitted against NT. No! Jesus quotes the OT, as do the Apostles, in order to prove His own identity and the cardinal doctrines of salvation, among other things. Is Paul at war with Jesus? May it never be!

So, in evangelism, we are told that we must show grace (or a nebulous love) by showing Jesus (Again, the DTB have helped us enormously (not!) by allowing the terms “Law” and “Grace” to be confused and misapplied). Yet, such is an untenable position for Jesus Himself stood upon the Law and the Prophets (Matthew 5:17-19; Luke 24:27; John 5:46-47).

Let us look at two incidents that clearly show Jesus disarming strategy based in the Law of God.

1. The Woman at the Well:

When we look at Jesus’ encounter with the Samaritan woman, we see a conversation that is full of challenges. The woman has something to say at every point. However, Jesus counters her arguments and leaves her with no place to go. The conversation moves from a temporal need that can be quenched by water from a well to the necessity of eternal life and a relationship with Yahweh – the Living Water. (Jeremiah 2:13, 17:13, Zechariah 14:8). She is instructed to bring her husband. She says she has none. Her answer is truth, but veiled truth. She is covenantally exposed. She has no head. She is an adulteress. She is worthy of death (Proverbs 5:3-5).

She speaks of a prophet and geographical worship (She is shown to be wrong again – 1 Kings 11:36). Jesus speaks to her of intimate knowledge of the One to be worshipped and of the state of the worshipper (Deuteronomy 6:5; 10:12-13). She then moves from prophet to Messiah with the general assent that when Messiah comes He will teach the truth. Here, the circle is complete. Jesus the Messiah, unrecognised throughout, is now declared. The One who reveals all is before her. He has revealed and the picture is not pretty!

2. The Rich Young Ruler:

The second and somewhat more obvious example of Jesus’ use of the Law involves the Rich Young Ruler. There is not so much banter and conversation as there is command and expectation. Jesus commands to the obedience of the Law. Why? Could it be that this man was rich precisely because he disobeyed the Law? Did his wealth come because of a disregard for Jubilee (Leviticus 25:8-17), Remission (Deuteronomy 15:1-2) or the Sabbatical (Leviticus 25:1-7 & 26:34)?

Conclusion:

If we are to be effective in evangelism and witness we need to keep these examples and principles in mind. Sin is the transgression of God’s Law (WSC 14). The sinner is one who has transgressed that Law. Jesus is the One who kept that Law on our behalf. For a sinner to be saved he must have conviction that he has transgressed that Law and that he can only be reconciled to God through the One who has kept that Law. Thus, God’s Law must be preached and proclaimed. After all, does not the Apostle tell us that this Law is the Tutor / Schoolmaster to bring us to Christ (Galatians 3:24)?

Part 3

A Referendum on Homosexual Marriage (Pt. 2)

In Part 1, we attempted to lay a solid foundation on which we might stand and from which we might argue. As we discuss the possibilities in regard to our future as a nation, it is of vital importance that we first comprehend both the standard and the goal.

Too often have Christians and the Church gone to battle without a clear vision before their eyes of what they are seeking to achieve. This lack of a precise goal is a manifestation of them using the wrong standard.

So let us be clear. In this particular battle our goal is not to stop homosexual union. Our goal must be nothing less than the eradication of homosexuality.[1] This may seem ultra-radical, but it is the position demanded by our Standard – the eternal, abiding, authoritative Word of God!

Be assured, the goal of our enemies is not just homosexual union; it is the eradication of God, Jesus, and Christianity – at least as a force to shape culture, and preferably in totality. We should have no less a goal. Shocked again? Why? Are we not at war in a “winner takes all” battle? Is not our motivation conformity to the image of Jesus in all things?[2] Does this not mean thinking God’s thoughts after Him?[3] Does this not mean loving God and the things He loves and hating that which He hates?[4]

I can already hear the clamour of the moderns. They will speak of love, tolerance, and turning the other cheek. Thus, I pose one question: Whom do you esteem more, God or the rebellious sinner?[5]

We will never win these major political and cultural battles as long as we hold to these two erroneous beliefs: A) The Church is not called upon to fight / the Church only fights when attacked; B) God is not interested in either politics or culture.

Option A, let’s call it “Christian Pacifism”, robs the Church of any opportunity to take back lost ground or to conquer. The Church is either decimated and loses everything or it fights when attacked in the hope of hanging on to the little that remains. Thus, once the din of battle subsides, these Christians lay down their arms and go back to sleep. This group never think of staying in their armour and launching attacks against the enemy in an effort to win lost ground, fortify the front line, and prepare for another advance!

Option B, the position of the Individual Salvationist,[6] means that we Christians have absolutely nothing to contribute to any political or cultural battle. It is that simple. Sadly, such a position is not only a denial of Scripture; it is a denial of Jesus Christ.

 More importantly, however, is the fact that if you hold these views and you walk onto the battlefield, you will be aiding and abetting the enemy by hindering the army of Jesus Christ.

Blunt? Yes. Necessary? All the more so.

Without a standard and a goal, the battle is lost before we begin. Therefore, we have sought to say some things which need to be said so that we can genuinely put our shoulder to the plough knowing both the task and the goal. This is done in order that we should not fail and turn back.[7]

With this said, we are now in a better position to discuss the question of a referendum on homosexual union and the appropriate response to that proposal. The following discussion will look at a number of issues and attempt to give guidance for these difficult times.

A. God Has Spoken: The first point is very simple. A referendum on the part of the Government in regard to homosexual union is invalid and illegal. God has spoken and man has no right, ability, or authority to overturn the clear statutes of God.

We argued at length in Part 1, not just concerning homosexual union, but in regard to homosexuality itself. What we must see is that, regardless of the flag flown, successive Governments have ventured outside of their God-given authority and begun to legislate and call for opinion on matters where no discussion is warranted. God has spoken. Our simple task is to obey through implementation and conformity.[8]

In the context of a looming election, we are no doubt bracing for the inevitable speech by the victor in which they will speak of having a “mandate”. Again, in the current humanistic political sphere, where Man reigns supreme, it seems that the “man-“ is interpreted as meaning, ‘Man has spoke, so it is commanded!’ In truth, all a Government ever receives is a “God-date”. It is not the wish of Man for Man that is to be observed. It is the command of God for Man that is to be obeyed at all cost.

Therefore, calling for a referendum on homosexual union is a gross error. It is to fly in the face of God. It is nothing short of our nation writing another Humanist Manifesto: “We the people of Australia totally reject the Bible’s God and His sovereign governance over us. Our hatred of Him is so vast and so thorough that we chose to live under His divine wrath and inimical disposition toward us as a consequence of this rejection, rather than humble ourselves and obey. Signed – The Citizenry of Australia.”

A referendum on homosexual union is a haughty act on the part of man and Government, to say the least. Yet, it is no less so than all the decisions taken by successive Parliaments, which gave homosexuality credence and standing in the public eye and before the courts.

God has spoken. Man and Governments must render obedience in all things. We must note provoke God by overstepping our authority and making decisions that run contrary to His command.

All that a referendum will do, at one level, is cause all Australians to share the Government’s guilt. This referendum is akin to David’s numbering Israel.[9] That was a haughty act that intrinsically denied the command of God and His sovereign protection of that nation. It brought a devastating judgement.[10] Now we seek to be equally pretentious by denying God’s clear command and, in essence, state that we are capable of ensuring our own prosperity into the future.

This is our stand. A referendum is morally wrong because God has clearly spoken.

B. Australia 2013: Now comes the difficult part. We live in a fallen world and ethical choices need to be made. How do we respond if this referendum should go ahead? What should our stance be if we are compelled to vote? What impact can we have during the campaign? Is voting a sin? These are just a few of the many and, no doubt, prevalent questions in people’s minds.

It is beyond me to give concrete or absolute answers here. What I seek to do is help you think your way through some of the issues and to arrive at a Biblically reasoned response.

1. No Concrete Answers: I am unable to give concrete answers and firm direction on these issues. This is not because I seek to “wimp out” on my brethren when they are in a difficult situation. It is simply because, at this point, there are too many unknowns and too many variables. Equally, the only thing able to bind our consciences is God’s word. Here, then, I seek to serve my brethren by giving direction where possible; by laying down principle, by urging you to think, pray, and act; and by laying out, as best as it can be anticipated, some of the issues to be faced.

2. Christians Must Think and Act: As noted already, the question of a referendum has divided Christian commentators. In light of this many Christians will be tempted to place this issue in that proverbial basket labelled “Too Hard!” Therefore, it is essential that, while we have time, we try to understand the situation into which we have been placed. We are obligated to do this.[11] The Christian way should never be to simply “opt out”. Donkey and informal votes are not, at least should not be, the accepted or argued way for the Christian. God gave us a brain.[12] God gave us a new heart.[13] God gave us His Spirit.[14] God welcomes us into His throne room in order to hear our prayers and petitions.[15] It is ours to use our renewed minds to think our way through the possibilities in light of God’s wisdom found in God’s word.[16] Surely, this is what it means to be transformed so that we can be Salt and Light to the glory of God!

3. Be Prepared: “Robert Baden-Powell explains the meaning of the phrase: The Scout Motto is: BE PREPARED which means you are always in a state of readiness in mind and body to do your DUTY. Be Prepared in Mind by having disciplined yourself to be obedient to every order, and also by having thought out beforehand any accident or situation that might occur, so that you know the right thing to do at the right moment, and are willing to do it. Be Prepared in Body by making yourself strong and active and able to do the right thing at the right moment, and do it.”[17] This is sound advice for the Christian, even if the application needs a little tweak. Too often Christians are defeated because we refuse to be prepared in advance. We have time. Are we using that time to equip ourselves?[18]

4. Action: When it comes to the idea of a referendum, there are three options, roughly speaking, for the Christian. 1. Do not vote on moral grounds. 2. Decide to vote, even if under sufferance, in order to deprive the enemy and magnify God. 3. Decide not to vote, but to be active in campaigning. Okay, a little explanation. At no point do I say, “Do nothing.” That is not a Christian approach. If you decide not to vote, action should still be taken. Whether it be prayer or some other action of a militant nature; we should do something. I urge you not to complete a “Donkey Vote”. Neither make a typical informal vote. If you vote informally, do not mess up the form incoherently. Write something positive like, “Jesus Christ is Lord! – not KRudd”; “God has spoken, man must obey!”; or even write out a Biblical text. Whatever path we do choose before God in light of His wisdom, we must act, we must shine, we must glorify God. Whatever our path, it cannot be inaction. Similarly, if you are convinced to campaign, do so righteously and to God’s glory. This is not to say that you “soft-pedal” or be all “airy-fairy”. Speak truth. Speak it vigorously. Speak it vociferously. Speak it in love. Speak it with integrity. Speak it unashamedly.

5. Some Variables:

          A. Referendum v Plebiscite: We need to understand the difference. A brief explanation of these two terms is: A referendum is binding and alters the constitution. A plebiscite is nothing more than a gigantic and expensive opinion poll – it is worth about the same as a politician’s promise![19] If we are forced to vote, then we should argue for a referendum. Why? A referendum will result in a change.[20] A plebiscite will do nothing, particularly if the motion is defeated. A plebiscite has also now been rendered utterly useless and nothing more than a gross obscenity for, as we speak, the Labor Government has said that they will implement homosexual union at some point.[21] So what is the point of a plebiscite? Mr Rudd has set his sail – who cares what the people think! Thus, if a vote comes, it must be a referendum. It must deal with the issue. It must clear the air.

          B. The Question: Importantly, any referendum must ask the right question and it must provide for a just outcome. If the question is put in terms of recognising God’s view of marriage in the constitution, then there is a lot to gain. If said motion is defeated, we return to the status quo of relying on an Act of Parliament. This option at least provides for the possibility of a better outcome. If, however, the question deals specifically with homosexual union and it is unanimously defeated, then, as I understand it, the majority voice will gain nothing and we are back to the status quo of relying on politicians and an Act of Parliament. This is simply lose / lose. We can either be subjected to homosexual union or listen to their endless banter until they browbeat Parliament into granting their request.[22] This is raised because, as we noted in Part 1, the evil agitators gained the desire of their hearts and the politicians voted. They Lost!! Yet it did not stop them. Thus, the question posed must be fair, accurate, just, and aimed at ending this issue positively. Equally, we must remember that Labor has now promised to implement homosexual union. Thus, even if Mr Abbott finds himself in the Lodge after the election that, in itself, is no guarantee that this issue will be laid to rest. Imagine a day in which Malcolm Turnbull “knife’s” Mr Abbott and the leadership changes. What then? Remember that, although not having any time for Julia Gillard, she did oppose homosexual union and that would have made some in her party stand with her in the last vote, regardless of it being a conscience vote. So whilst I oppose the concept of this referendum, I equally acknowledge that it may also be a glimmer of light.

6. Democracy and Politicians: I have some dear and respected brethren / colleagues who are convinced that this issue should be settled by the politicians. I agree that these people have been elected and that they should do their job. The trouble is, they do not!

We had a vote on legalising homosexual union. It was resoundingly defeated. Upon its defeat did any politician seek to ensconce the outcome by fortifying marriage? No! Were any measures taken, given the positive result, to sure up marriage, to make the agitators cease, or to insist that no more bills be presented on the topic? No! In Part 1, I argued for a view of limited democracy? I did so because the whole process of democracy in this country is a farce. Yes, the people vote in an elected official. Then what? That individual goes about doing what they think or what their party tells them.

Mr Rudd is trying to make a huge issue out of the fact that the Coalition members were not allowed a “conscience vote” on the issue of homosexual union. This is just farcical. On how many of Mr Rudd’s policies were Labor politicians given a “conscience vote”? If Labor politicians had been able to have this freedom on the “mining tax”, “carbon tax” “pink bats” and other policies, would Labor have been in its recent mess? Would any or all of those schemes have seen the light of day?

Then there is the even bigger question. Is a conscience vote in keeping with the democratic principle? I will answer, No! If a democracy is that – a rule by the people – then the freedom to express a particular point outside of Party politics is indeed necessary. However, it is not the freedom of the politician’s conscience that should be in view. Rather, it is the freedom of the politician to represent the views of his constituents.

Seriously, friends (even enemies), think about this. Our modern form of democracy gives us the right to elect a representative. At the cessation of that process, our democratic right is obliterated by party politics, and a “two-party-preferred” system. Some argument can be made that our democratic right does not even go that far, being truncated by preferential voting.

Consequently, with all due respect to my colleagues who hold this position, “What do we really expect from these elected officials in this corrupt democracy?” Mr Rudd talks up a conscience vote on homosexual union, but then tramples on the very concept of democracy by announcing that Labor will make homosexual union a reality. Do people not see this glaring inconsistency?

Consequently, on one side of politics there is a leader fully dedicated to homosexual union, who despite his promise not to take a “national lead” on this issue, has committed his party to making homosexual union a reality. Even with a conscience vote the leader’s attitude is going to sway votes in their direction. On the other side of politics, the leader has said no to homosexual union and will not let (for now) his people have a free vote.

Whilst Mr Abbott’s position is the correct one – though I suspect for all the wrong reasons – the simple, stark, cold reality is that neither side is representing a democratic position. Both transgress the simple principle of representing the people. Neither side are really listening to the people.[23]

Mr Rudd is whipping up the issue of homosexual union and broadband for one reason – he sees these as the point of connection with younger voters. So, even at this juncture, Mr Rudd is not listening to the people, but to a subset of people. Thus, he is not arguing democracy, but demography. Mr Abbott, for whatever reason, has refused to allow a vote, which equally strikes at the democratic principle. I mean, truly, if we accept the conscience vote as a form of democracy, then we should be demanding that Mr Abbott change his mind and allow such a vote. After all, the elected representatives should be able to represent, feigned or genuine, their constituents.

The current situation should really call for pause and a complete rethink of what we mean, particularly as Christians, when we speak of democracy and of elected officials doing their job. Can we trust people who lie? Can we trust the adulterer? My federal member believes whole-heartedly in homosexuality and in maintaining the “traditional” view of marriage. Can I trust her? Not on your Nelly! Why, because she, like most, is guided by pragmatism and not absolutes.

7. Conservative Australia: Some Christians, whom I respect, are wary of a referendum because they wonder whether God’s truth would be voted in, even if the right process is allowed and the right question posed. My belief is that this position underestimates the general clime of our nation.

One of the reasons many homosexual protagonists have backed away from the idea of a referendum on homosexual union is because they know that it does not have public support. Whilst Australia may not be a righteous nation, it is to some degree “politically conservative.”

This conservative nature was highlighted with the rise of One Nation. Regardless of your particular feelings concerning Pauline and that Party, you should morn over what happened to her and the One Nation Party. This marked a dark day in Australian politics and showed that democracy, whilst touted, was simply not welcome. This political party became popular very quickly. It began to poll better than most other minor parties and it became a real threat. Thus, the big boys banded together and set out to destroy this fledgling party before it could become a real power, thus extinguishing the heralded democracy of our nation.

Why? Very simple. One Nation began to put forth different policies that had credibility. They did not offer the same, old, tired, lame excuses. They were willing to try something different. They were willing to recognise morality in governance. Moreover, they were advocating a change.[24] As a consequence, they gained a real following. For whatever other lack may have been present, the rise and demise of One Nation showed that Australia has a conservative outlook. It showed that people were sick and tired of only having two choices – Dumb and Dumber!

For this reason, the homosexual lobby has focussed on changing the minds of politicians rather than changing the mind of the people. This is why Tony Abbott has come under so much pressure for not allowing a “conscience” vote on the issue. The proponents of homosexual union want to deceive people into thinking that the only reason that the last vote was unsuccessful was because of this limitation.

Thus, they continue to add pressure to the fickle politicians who want to be re-elected. So we see Mr Windsor[25] and Mr Rudd both changing their mind on this issue. Did they have a moral change or a political change of heart? In other words, could they see the writing on the wall and so make a decision in order to gain the votes of a vocal minority in order to save their political careers?

Having moved amongst my countrymen, I do not believe there is anywhere near the support for homosexual union or homosexuality that is touted in the media. People feel they must support things in public because they fear Big Brother. However, take them aside and have a quiet chat and their view is very different.[26]

8. PC – A Dangerous Thing: The simple reality is that Australia is being held to ransom at the barrel of the PC gun.[27] People are simply not free to state what they believe and to discuss the topic. People are constrained and restrained by legislation, workplace policies, and employment contracts; all of which is nothing short of the forced Governmental indoctrination of its citizens.

When a Government cannot present a reasoned debate that convinces its citizens, it turns to tyranny, force, and coercion. The irony found in our tyrannical Government is that they claim to be rationalists who subscribe to reason as the basis of their belief system, yet they are unable to give a credible reasoning for their actions. How bizarre!

Anyway, the point is this: the Government has no rationale for the implementation of homosexual union. Therefore, it will readily stifle debate and enforce its will through the abhorrence that is PC. So, in looking toward the future, we must be willing to attack PC, to stand against its insidious methods of gagging, and to risk its weight falling upon us. Make no mistake, if we get to a referendum there will be a campaign and there will be debates. If we argue as I have urged – arguing against homosexuality in general – or simply against homosexual union, we will be opposed by all the legislation enacted to the honour of the pagan god “PC”.

9. Girding the Loins: In times like these we cannot afford to have a spirit of timidity. We cannot back away from the fight simply because it seems that we are opposed by the many. Remember Gideon. Remember Jericho. Remember Joshua. Remember, it is Yahweh Who fights for us. It is in Yahweh’s army that we march.

This army must fight at the command of its Captain. However, the army must remember that its Captain is not constrained to “save by many or few!”[28] When God is for us, who is there to oppose? With the Psalmist should we not also exclaim, “The Lord is my light and my salvation; Whom shall I fear? The Lord is the defense of my life; Whom shall I dread?”

Conclusion:

Whilst I oppose the idea of being compelled to vote on a topic on which God has already spoken vociferously, I am equally open to the fact that God may be presenting His people with a great opportunity. I realise that some will see that position as “confused” or me as having a “double standard”. If that be the case, I guess I will have to cope.

Such issues aside, it is necessary that the Christians of this nation not miss a God-given opportunity. Many issues divide Christians for many reasons. On the issue of homosexuality and homosexual union there is a greater degree of unity. Therefore, at this present time, we have been granted an opportunity to garner support for Biblical reform. It would be a pitiable situation if this opportunity were not seized.

As is clear from this article, our problems as a nation go far beyond the issue of homosexual union. That topic is nothing more than a spiritual and cultural barometer. What it clearly shows is that the needle is pointing to a deep low; that is if the needle has not already fallen from the hub in disgust, lying dormant at the bottom of the dial!

My aim is to stir people’s hearts for Revival and Reform. Yes, highlighting inadequacy and error can be seen as pessimism or an overly critical spirit. However, I count such terms as naught. The simple, basic truth is this: Honest appraisal must come before any attempt at renovation! You would not buy a house on the basis that it had an expensive, solid-timber, hand crafted door, complete with a costly stained-glass inset, while the rest of the house was desperately in need of repair. You would not sit there, shivering as the icy wind blew in through cracks in the wall, simply admiring the door, convinced that the house is in excellent condition. So why do we seek to unleash such deception upon ourselves at a national level.

Having pointed out the deficiencies, we need to now set about taking whatever opportunities we have to rectify the situation.

Imagine, the referendum is fair, the question just. God hears the cries of His people and marriage between one man and one woman is enshrined in the constitution. Wonderful. Then the fallout. We would have a constitution that is at loggerheads with international treaties and other “Human Rights” garbage. Our Equal Opportunity Commission would be in a conundrum. How can we be had up for vilification if we are being but constitutional?

Imagine the public declaration of the Gospel of Jesus Christ that could take place during a campaign. Yes, there may be / will be opposition. Nonetheless, we would have just cause to publish Christ’s word daily in our newspapers; daily opportunity for Christ’s word to be spoken on radio. Any attempts to gag would simply furnish us with more material on which to comment. Gagging would provide us with more opportunities to speak Christ’s word to yet one more godless situation. It would further enable us to point out man’s natural hatred of Christ and His standard. It would provide us with plentiful opportunities to command, Cease, Desist, Repent, Live.

As stated, our consciences are to be bound to God’s word and by God’s word. Thus, my number one encouragement is this: Do not give up searching the Scriptures in these difficult times. It is God’s word alone that will furnish us the necessary wisdom to fight appropriately and succeed.

Secondly, do not give up on prayer. Pray often. Pray vigorously. Also, pray wisely and pray toward something. Let us prove to God that we are convinced that there is a particular course of action that is right. Encourage your brethren to pray, even if their ideas and convictions are different. The point is that we should swamp God’s throne with our ardent prayers; thereby showing that we are engaged and interested participants in the establishment of His Kingly rule over his Kingdom. As to the fact that our prayers may differ – tis naught. A perfectly wise God can adjudicate that situation most adequately.

Let us approach this situation with courage in Jesus Christ and with a positive outlook. Whilst the situation may be chaotic and less than perfect, that by no means translates to the fact that God cannot work or that He will not work. In fact, Scripture shows us that it is at times of greatest despair, when man’s resources and hope are expended, that God often works the greatest.

Salt and light. If we will not preserve and shine, who will? Tis our task to work for the establishment of Christ’s Kingdom. Whether the days be good or evil is not ours to choose. It is ours to live faithfully in every age. To live to God’s glory and to proclaim that it is God’s right to rule all institutions and all nations through Jesus Christ.

The kingdom of the world has become the kingdom of our Lord, and of His Christ; and He will reign forever and ever.” “And in the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.” “And the Lord will be king over all the earth; in that day the Lord will be the only one, and His name the only one.

Eschatologies and prophetic views may differ, but these words sum up our raison d’être. This is that to which we are obliged to work and to which we have been called. This is our cause in Australia in the year of our Lord 2013. Will you join with me in this fight for the glory of Jesus Christ our King?

 


Footnotes:

[1] Let us also be clear on this point. I focus on homosexuality because of the topic and context. However, all institutions have a responsibility to eradicate everything that is sinful. We need to bid homosexuality, “Be gone!” Along with this, we also need to include abortion, euthanasia, murder, divorce, de facto relationships and the like. Equally, we need to oppose theft in all its forms – excessive taxation, unjust weights, manipulated dollar, manipulated fuel prices, and so on. We need to remove tyranny and bring freedom. We need to re-establish justice. Our society needs to undergo transformation through the Lordship of Jesus Christ. In short, we need another Reformation.

[2] Romans 8:29.

[3]How precious also are Thy thoughts to me, O God! How vast is the sum of them!” 139:17

[4]Therefore I esteem right all Thy precepts concerning everything, I hate every false way.” Psalm 119:128. “Whom have I in heaven but Thee? And besides Thee, I desire nothing on earth.” Psalm 73:25.

[5]But Peter and the apostles answered and said, “We must obey God rather than men.” Acts 5:29; “I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding fast to Him; for this is your life and the length of your days, that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.” Deuteronomy 30:19-20; “And He said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ “This is the great and foremost commandment.” Matthew 22”37-38.

[6] These are those that believe the Gospel is only about saving individuals. Politics and Culture are but unholy distractions. These will only get involved in these battles if they are constrained by external forces.

[7] Luke 9:62.

[8] Allow me to draw an Ecclesiastical analogy. Some years ago the congregation I then attended was vacant. A meeting was held by the Interim-Moderator in order to expedite filling the vacancy. One of the questions posed was, “What do you want in a minister?” This opened the door to all sorts of ridiculous statements, including, “We do not want anyone dogmatic!” (If the desired candidate is to believe nothing and have no convictions, we may as well have stayed vacant!) My point here is very simple – Scripture tells us absolutely what an Elder / Minister must be. We did not need a popular consensus or a democratic vote on the principle qualities that the Elder / Minister must display, for they are codified in Scripture. Neither do we need Governments holding opinion polls on homosexuality. Our perspective on that has likewise been codified in Scripture.

[9] 2 Samuel 24: ff c.f 1 Chronicles 21:1 ff.

[10] Both accounts record that 70,000 died in the ensuing pestilence.

[11]Therefore be careful how you walk, not as unwise men, but as wise, making the most of your time, because the days are evil. So then do not be foolish, but understand what the will of the Lord is.” Ephesians 5:15-17.

[12] Without getting into a debate regarding Eschatology, we would point out that the book of Revelation contains two challenges for people to think and apply their minds. Revelation 13:8 and 17:9.

[13] Jeremiah 31:33: “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them, and on their heart I will write it; and I will be their God, and they shall be My people.” John 14:1: “Let not your heart be troubled; believe in God, believe also in Me.

[14] John 16:8-11: “And He, when He comes, will convict the world concerning sin, and righteousness, and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father, and you no longer behold Me; and concerning judgment, because the ruler of this world has been judged.

[15] Hebrews 4:16: “Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need.

[16] Romans 12:2: “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect.” Paul, at this juncture, insists on the renewed – Biblical – mind so that we may in fact understand God’s will, which is always acceptable and perfect.

[17] http://en.wikipedia.org/wiki/Scout_Motto

[18] We would do to remember and heed Paul’s exhortation to Timothy to be “ready in season and out” 2 Timothy 4:2.

[19] A plebiscite would be useless. The Government is well aware of the numbers who oppose this change, just as it is well aware of its own agenda and treaty obligations. As such, a plebiscite would be a colossal waste of money which would do nothing to turn back the tide in this nation.

[20] Again, there are many variables. However, in an effort to be constructive I assume a number of issues, such as a fair question and a victory for God.

[21] “LABOR has given a strong indication same-sex marriage will be legalised, Prime Minister Kevin Rudd’s righthand man declaring the party will make it happen. Deputy Prime Minister Anthony Albanese made the declaration while being interviewed on a youth radio station. But Mr Albanese later sought to clarify his comment, saying the issue was still a matter for a conscience vote and that history showed the Labor side of politics had always been the one to reform gay and lesbian rights.…

Asked on Triple J’s Hack show if Labor would make gay marriage happen, Mr Albanese, restricted to one-word answers, said: “Yes”.” Read more:

http://www.news.com.au/national-news/federal-election/albanese-signals-marriage-equality-8216will-happen8217-under-labor/story-fnho52ip-1226673375150

[22] Space does not allow for a full discussion, but I believe that any referendum should come with a “sunset clause” or moratorium. We had a vote on this issue. The homosexuals lost. Yet, as we have noted, that vote did not put the issue to rest. Thus, if homosexual union is again defeated, there needs to be a stipulated time before it can ever be raised again. If this is not done, the political circus will continue.

[23] Let me illustrate with two examples, both from the supposedly conservative side of politics. Jeff Kennett allowed a “conscience vote” on legalising marijuana, yet at the same time ruled out ever allowing a vote on the reintroduction of the death penalty. John Winston Howard turned tyranny to an art form with the “gun buy-back”. The real tragedy in this saga was seen when “backbenchers” began to speak up for their constituents. They were told publicly to go back and silence the voters. So where is democracy? What voice do the people really have? Put this to the test. Walk down the street – any street – and I guarantee you can start a conversation with a complete stranger on this issue in no time at all. I equally guarantee that the response will not be positive. It is a sad reality, but the depth of despair is summed up in the old joke, “How do you tell when a politician is lying? Their lips move!”

[24] How many times have you heard a politician in opposition tell you how ridiculous certain government policies are, yet, when the opposition gains power, they do not rescind or repeal these policies?

[25] This was penned before the recent announcement that Mr Windsor would not contest his seat at the next election.

[26] Before leaving this point, let me highlight just how our political landscape is radically altered by our corrupt system. In the election that saw One Nation decimated, they had hoped to win 12 seats. As we know, they did not win a single seat – or did they? My memory is a bit hazy, but, at that time, I smelled a rat and spent hours trolling through election results. If memory serves correctly, on a first past the post result, One Nation won 15 seats. Again, I cannot remember the exact number, but I believe that Pauline Hanson was something like 10,000[26] votes in front at the end of primary voting.

Analogy time!  Imagine the outcry if, at the end of the horse race, the winner was relegated to last place because of a straw poll conducted amongst the jockeys as to who they thought should have won. This is what is happening at every election in Australia. How different would Australia be if we had a system that recognised the first past the post or the majority primary vote?

[27] Dr Ben Carson spoke at the Nation Prayer Breakfast in the US this year. His speech is worth listening to in its entirety. May I encourage you to listen to the first six minutes of his speech, in which he says some very salient things in regard to people being easily offended and the impact of PC. If time is short, simply listen to one minute of this speech. Between 5:05 and 6:02, Dr Carson, speaks directly to the PC culture. He labels it as a “horrible thing” and as “dangerous”. He notes that it “muzzles people.” View at: http://www.youtube.com/watch?v=PFb6NU1giRA

[28] 1 Samuel 14:6.